Showing posts with label Amendment One. Show all posts
Showing posts with label Amendment One. Show all posts

Monday, May 14, 2012

A Circle Cast Ever Wider-- An Op Ed by The Rev. Sara Irwin

The following op ed by the Reverend Sara Irwin, rector of Christ Episcopal Church in Waltham, Massachusetts, was published in the Waltham News Tribune on Friday, May 11.

Waltham Voices: Spirituality and Same-Sex Marriage


This week, as marriage has been much in the news, I’ve been considering the way that people of faith have, and haven’t, been part of the national conversation. I was, with many friends from the fine state of North Carolina, disappointed by the decision of the voters to amend their constitution with the discriminatory Amendment One prohibiting any relationships outside of heterosexual marriage from having any legal standing. Hours later, I was delighted by President Obama’s declaration of support for same sex marriage, even more so thankful for the fact that he shared that his Christian faith was behind his change.

My Christian faith is the reason I support same sex marriage as well: not only because of the “golden rule” and not only because all people are equally children of God and deserve the same legal privileges. I support it for a bit more of a personal reason: because it enables me to do my job as a priest in the Church. Some people may say that the separation of church and state means that Christians can’t practice their faith. In this case, it means that I can.

When I was ordained, I promised to “love and serve the people among whom you work, caring alike for young and old, strong and weak, rich and poor.” I promised to administer the sacraments, to teach, to preach. Those promises are made without qualification. There are no exceptions to the love of God.
I am in support of same-sex marriage because as a pastor, I believe it is my duty to bless and honor the relationships of all people who might come through the doors of my church seeking that blessing. I regret that the clergy of North Carolina do not have that ability as I do in the Episcopal Diocese of Massachusetts.

This past Sunday at my church, we heard the words of the first Epistle of John: “Everyone who loves is born of God and knows God” (4:7). I recently had the honor of officiating at a burial of someone who died at age 84. A World War II veteran, at the burial the honor guard gave the flag to the man with whom he had shared his life for more than 50 years: “On behalf of the President of the United States and a grateful nation, thank you for your sacrifice.” Their sacrifice was not only in that he risked death on behalf of this country. Their sacrifice was not only decades of care and concern for each other. They offered another sacrifice: a partnership that was, for much of its duration, legally invisible. Fifty years before, as young men not much younger than I, would they have anticipated the power of that moment, one receiving the flag at the other’s graveside? I wonder.

In the ministry of Jesus Christ, the circle of inclusion is cast ever wider. This was not easy for the early church, those early disciples who sought to follow God in Christ. Did new believers have to convert to Judaism first? Did they have to follow the dietary laws? Did they have to be circumcised? Again and again, the barriers were lowered. Would my daughter’s transgender godfather have been included? Yes. Would my high school friend and her wife and son be included? Yes. Would someone who was unsure about what they believed be included? Yes. Would two 80-something vets be included? Yes, yes, yes.

So, President Obama, thank you. Thank you for taking the stand that supports my church in our work. I know that not everyone in our pews agrees with my stance. I know that not everyone in our state agrees with our law, and that not everyone will appreciate your “evolution.” But I also believe that the God who animates love can also animate respect, and journeying together, persons of all faiths and no faith, can continue to work for our “more perfect union.”

The Rev. Sara Irwin is the rector at Christ Church Episcopal in Waltham. Send feedback to Waltham@wickedlocal.com.

Wednesday, April 25, 2012

Episcopal Voices Against North Carolina's Amendment One


In North Carolina a fierce battle is unfolding over the fate of Amendment One which would a) amend the state's constitution to define marriage as between a man and a woman and b) end the legal recognition of domestic partnerships (same or opposite sex) curently on the books in some cities and counties.  Two days ago, the bishops of North Carolina -- The Rt. Rev. Michael B. Curry, Diocese of North Carolina; the Rt. Rev. Clifton Daniel, III, Diocese of East Carolina; and the Rt. Rev. G. Porter Taylor, Diocese of Western North Carolin --released a joint letter opposing Amendment One.  Their statement (which can be found here) read in part,

“We oppose Amendment One because the love of God and the way of love that has been revealed in Jesus of Nazareth compels us to do so. We oppose Amendment One because every time we baptize someone in The Episcopal Church, the entire congregation vows to ‘strive for justice and peace among all people, and respect the dignity of every human being.’* We oppose Amendment One because it is unjust and it does not respect the dignity of every human being in the State of North Carolina."

Yesterday, the Chapel Hilll News added the voice of another Episcopalian to the debate.  Viviane Taylor (writing under her current legal name, Sam) is a graduate of UNC, a recent Boston transplant from North Carolina, a writer, and an Iraq War veteran who has come out as transgender.  Viviane (whose transition is reported in a two-part article -- here and here) has had  a column in the Chapel Hill News since her deployment.  In yesterday's piece, she comes out strongly against Amendment One.


Published: Apr 24, 2012 07:00 PM
Modified: Apr 24, 2012 06:49 PM



BY SAM TAYLOR

North Carolinians are better than Amendment One. But I get it, there are a lot of Christians in my beautiful home state. There are a lot of people who put following the will of the Lord above all other things.

So let’s talk about God.

God is famous for, among a few other things, giving man The Law. Now folks today sure do like to hunt and peck with the Law, pick things they like and drop things they don’t.

If this thing The Law is going to be so important to people, well, we might as well give some small amount of energy to trying to understand what The Law is, what The Law means.

The Law is mainly found in the first five books of the Hebrew Bible. Folks like some of those five books. Genesis? Everyone knows Genesis, most have number some sort of fight over it. Exodus? It’s the model for every revolutionary group, whether it be America taking our independence from Britain or the folks of African descent fighting their way out of slavery, or hey, even gay and trans folks like me. And Leviticus and Deuteronomy? Some one is always trying to whip out that big old rule book to pop somebody else over the head.

But I’m going to direct you to everybody’s least favorite book of the Pentateuch, of the whole Bible even. The Book of Numbers. I know folks who have spent their entire lives studying the scriptures who avoid Numbers. Why? Because it can be powerfully, powerfully boring. It seems like nothing but W begot X begot Y begot Z begot and so and so on, right?

Turns out, No. There’s a story I want to point you to in Numbers chapter 27, verses 1 through 11. It’s a story about five women demanding their Rights.

Story goes that there was a man named Zelophehad who had five daughters, Mahlah, Noah, Hoglah, Milcah and Tirzah and no sons. He died. The Law of Moses, the Law of God said that his property was to go to his nearest male relative. His daughters were to get nothing. Nothing.

The daughters saw how unjust that was. They went before Moses, Eleazar the priest, the leaders, and all the congregation and they told them that The Law was unjust, that they deserved their inheritance. Why should their family lose everything just because of the lack of a male to inherit it?

What happens? Does one of the leaders call them greedy? Or immoral? Or uppity? No, Moses takes their case to God. And God takes up for them. The Lord says, Those women are right. And The Law gets changed.

You see, The Law isn’t right because it’s The Law. The Law is only right so long as it is just. If The Law is being used to defend injustice, The Law is wrong and God wants it changed.

The man I believe is the Messiah, Jesus of Nazareth is recorded saying when someone asked him which was the most important commandment “You shall love the Lord you God with your whole heart, soul, and mind. This is the greatest and first commandment. And a second like the first, ’You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

Amendment One doesn’t work with the commandments Jesus gave us. It just exists to harm folks who aren’t hurting anyone, who are just living their lives as well as they can, just like everyone else.

I’m asking you to love your neighbor as yourself and vote against carving needless discrimination against your neighbor into our state’s constitution.

Sam Taylor served as a chaplain’s assistant in Iraq and is a graduate of UNC-Chapel Hill.http://www.chapelhillnews.com/2012/04/24/71062/lets-talk-about-the-law.html