NY's Bishop Decries Anti-Gay Violence, Will Participate in Pride

Bishop Dietsche at the 2012 Pride March

The Right Rev. Andrew M. L. Dietsche, the Bishop of New York, issued a powerful pastoral letter May 31st decrying the recent spate of anti-gay violence in the city, culminating in the brutal murder of Mark Carson on May 18th.

“Every word and action, every sentiment, that seeks to divide people from people or puts one people above another feeds a climate in which such violence can be seen by some as acceptable or excusable or even as the fault of the victim his- or herself,” the Bishop stated. “We grieve for the dehumanizing consequence of such violence that touches every one of us, and we grieve for the Body of Christ, into which the forces of violence and hatred continue to drive nails.”

Bishop Dietsche described efforts to eliminate prejudice from diocesan policy and culture, and reflected on progress made to remove barriers from full participation in the sacraments by LGBT people.

“There are many voices in our culture which insist that homosexuality is incompatible with the Christian life. We emphatically do not believe that.”

“There are many voices in our culture which insist that homosexuality is incompatible with the Christian life. We emphatically do not believe that,” Bishop Dietsche wrote.  He went on to urge all Episcopalians to “find a way in these coming weeks to grieve the fallen, to make your witness to the love of Jesus, to engage our godly call to justice, and to let the world see and know that there are countless faithful Episcopalians in the LGBT community, and that they are loved, embraced and respected by the larger body of the Church of which they are and have always been a part.”

Bishop Dietsche also announced that he will once again ride the Episcopal float in the city’s Pride March on June 30th.  This will mark the first time the diocesan bishop of New York has participated in the event. The Right Rev Cathy S. Roskam, retired Suffragan Bishop of New York joined in numerous times and led a street Eucharist for the marchers.  In 2008, the Most Rev. Carlos Touché-Porter, Presiding Bishop of La Iglesia Anglicana de Mexico, and the Right Rev. Mark Beckwith, Bishop of Newark, joined the march.  In 2009, the 40th anniversary of the Stonewall Riots, the Right Rev. Gene Robinson, then-Bishop of New Hampshire passed out water to the marchers along Fifth Avenue, an event captured in the documentary Love Free or Die.

Integrity will have a presence at Pride events across the country. We encourage all Episcopalians to take part in this visible witness to the wider culture.

Memorial offerings left at the site of the murder of Mark Carson. Photo Credit: Kate Tomlinson.
Used by Creative Commons License. Click Photo for enlargement and details.

A Discussion with Bishop Catherine Roskam

The Admiral of Morality has posted an interview with Bishop Catherine Roskam by the Episcopal New Yorker. I can't find the source article on the Diocese of New York's website, so perhaps AOM transcribed it from the paper version.

ENY: What do you see as the origins of the current controversies in The Episcopal Church (TEC) and the Anglican Communion?

Bishop Roskam: The tensions have a long history, but the immediate controversy around homosexuality has been driven by the dissidents in this country. The deeper causes have to do with the wealth and power of The United States and the disregard in the past for the voices from the developing world. These causes have been exacerbated by our country's recent aggression in the Middle East. In many places in the world, The Episcopal Church is synonymous with the power of The United States [it provides a huge proportion of the funding for the Anglican Communion]. This is ironic as The Episcopal Church has opposed many of the policies that have alienated us from the rest of the world.

ENY: I'd like to follow up on what you said about the dissidents driving the agenda. What's that about?

Bishop Roskam: Opposition to the ordination of gay and lesbian people and the blessing of same sex partnerships is only the most recent chapter in the dissatisfaction of the dissidents. It began more than 30 years ago with the ordination of women. That is when the primates began meeting regularly.

What differentiates these two issues is that women are not in a minority in the Anglican Communion. We may be 50 percent of the human race but we are probably 60 or 70 percent of the Anglican Communion, yet we are represented by only 3 percent in the councils of the Church. The Anglican Consultative Council passed a resolution to move toward 50 percent representation in the councils. I don't think this is likely.

ENY: How much is cultural?

Bishop Roskam: Alot. The preoccupation with male homosexuality has to do with issues of maleness. So many parts of the Communion have no experience of Christian gays and lesbians in committed relationships. It's too dangerous for gay and lesbian people to come out. In some countries they can be jailed or even executed. The undergirding issue is patriarchy, and also clericalism.

The question is: who decides? Here, we have a highly developed theology of the role of the baptized. We elect our bishops, and many provinces don't do this; bishops are appointed or elected only by other bishops. Some in the Communion would like to see us more hierarchical rather than less. It used to be said that the controversy was about Scripture but I don't hear that as often: people who read Scripture come to different conclusions.

ENY: How do you see the controversy playing out at the congregational level here and abroad?

Bishop Roskam: I don't see it so much on the local level. People don't agree on the issue but are more concerned with filling their churches, about the future of their children, the war, making ends meet. I think people are concerned about mission, the Millennium Development Goals, and I think the people in our diocese do extraordinary work here and abroad—sheltering, feeding, running programs for children.

We're a communion, not a church; disaffection by a few does not constitute schism.