Integrity's 40th Anniversary Inaugural Reception

After a stirring sermon and Eucharist to inaugurate Integrity's 40th Anniversary year, a reception was held at the Church of the Good Shepherd in Raleigh, North Carolina. The sermon was given by the Rt. Rev. Michael B. Curry and the video is available online.

The guests of honor for the evening were Dr. Louie Clay and his husband Ernest Clay. Dr. Clay started Integrity 40 years ago and this Eucharist and reception was to begin celebrating all that has been accomplished in that time and to remind ourselves of all that remains to be done.

Our speakers were Matt Haines, recently-elected president of Integrity's board. Matt spoke about our excitement around our Carolina efforts, and our future collaboration with the Pauli Murray Project. He urged people to sign up as both members and volunteers for our Carolina campaign. Integrity Executive Director Vivian Taylor spoke next, thanking everyone, and asking NC to think about how we might be of service to our members and friends, reminding all of us that much more must be done.

Indhira Udofia from the Pauli Murray Project talked about Pauli Murray's ongoing creation of community, and the mobile exhibition they hope to create to generate ideas and relationships locally. Pauli inhabited a generosity and fluidity in her gender, race, and class, that the Pauli Murray Project and Integrity want to share collaboratively.

Integrity member Sissi Loftin and her partner Janet Brocklehurst make beautiful handmade crucifixes for their business Sweet Harmony Crosses, donating a portion to Integrity on a regular basis. They sent us a gorgeous rainbow mosaic crucifix! Sissi and Janet asked that it be donated in the name of their friend The Rev. Dr. Carter Heyward,  one of the original 11 women ordained forty years ago, who lives in NC and who was recently recognized by Bishop Curry. We presented the gift to Bishop Curry to thank him for all that he's done for Integrity.

We wish to thank the good people of Church of the Good Shepherd who helped us in our celebration. Parish Administrator Darylene Netzer was our liaison to everyone to the church, sexton Tony Wilson, oversaw the event and stayed til the end to close the church. Vestry Treasurer and Altar Guild leader Caryl Fuller helped set things up for the Eucharist. The Rev. Robert Sawyer, Rector of CGS, helped Bishop Curry during the Eucharist, and David Roten was our Verger.

Integrity wishes to thank the Diocese of North Carolina for their hospitality. Moreover, we wish to thank the Haas, Jr. Foundation and the National Gay and Lesbian Task Force for helping us work with the local community to work towards full inclusion. We ask all Integrity members and allies to help bring full inclusion, equality, and safety for LGBTQ in all churches and communities throughout our land.

Reflections on a Bishop's Sermon at Integrity Atlanta's 26th Annual Gay Pride Eucharist

Reflections on a sermon for Integrity Atlanta’s 26th Annual Gay Pride Eucharist for Human Rights, October 9, 2014

This service has had special meaning for me for many years. It is that not-often-found opportunity to share both my spirituality and sexuality in a safe space where those around me are doing the same. The service takes on even more meaning when the Bishop is preaching and presiding. Our shepherd is there with us and in many ways is "guiding and guarding" us. Such was clearly the case with the sermon preached by the Rt. Rev. Robert C. Wright, Bishop of Atlanta, on the occasion of Integrity Atlanta’s 26th Annual Gay Pride Eucharist.

Bishop Wright taking part in the Jonathan Daniels Pilgrimage
PHOTO CREDIT: Charles Wynder, Jr. Used with permission.
(C) Episcopal Divinity School.  All rights reserved

Bishop Wright used the work of a not-so-well known saint, Wilfred Thomason Grenfell, to -- forgive a well-worn phrase -- "nail it" with his sermon. It was quite clear to all present where our bishop stood when it comes to the full inclusion of LGBTQ folks in the Episcopal Church. From the point of his consecration/ordination as our bishop in October 2012 (coincidentally on Pride weekend no less!), his goal has been to "draw the circle wider, draw it wider still."

He spoke of being appalled at a number of things, including the high rate of teen/youth suicide attempts and suicides related to issues of sexual orientation and gender identity. His words touched my heart: one of my volunteer activities is with an organization that serves homeless LGBTQ teens and youth. Several times he moved me to tears, both with his words and the simple act of being with us, being "on our side," being present with our struggles.

Ours is not just a bishop of words. He is a bishop of action, having participated at demonstrations at our state capitol over unjust policies and bad legislation. He has blessed same gender relationships, doing so for a priest and her wife in the midst of her parish family and friends. (Of course they didn’t get married here. They had to go to a more enlightened state for that. Perhaps soon we will join civilization.)

I commend the words (and actions) of Bishop Wright to you. Listen to the entire sermon here.



Bruce Garner is Integrity's Province IV (Southeast) Coordinator.  He has served as our president in the past, and has been a member of the Executive Council of the Episcopal Church.

Rise & Shine: New Integrity Chapter Taking Shape in Tallahassee

Sunrise on Lake Jackson, Tallahassee, FL
PHOTO CREDIT: Stephen Nakatani
Used under Creative Commons License
Some rights reserved

On September 16, I had the privilege of meeting with the Chapter in Formation in Tallahassee, Florida. This meeting was somewhat of a culmination of several email "conversations" and telephone conversations with Jay Schleuning. There were nearly thirty people in the group representing a broad range of ages and ideas, as well as the full spectrum of sexual orientation. And they were enthusiastic about Integrity Tallahassee, LGBTQ issues in the church and society!

The "back story" on this endeavor is not a good one. The previous bishop of Florida forbade Integrity from meeting on any Episcopal property in the Diocese. Dear friends of mine met with him for over a year in an effort to help him understand the need for this ministry, but to no avail. They eventually gave up and ultimately moved away.

The Diocese of Florida is an old one, formed in 1838. The name is a bit misleading; it is mostly the northeastern part of the state, running from Jacksonville on the east to where it abuts the Diocese of the Central Gulf Coast on its western end. Its southern boundary abuts the Diocese of Central Florida.  When it was founded, the diocese included the entire state. It remained a single diocese until 1923, when the Diocese of South Florida was created and was subsequently also carved up.

The current Diocese of Florida is in a more conservative area of the state and that is reflected in the church as well. It has taken time for folks to "warm up" to the idea of an Integrity chapter where people are open about their sexual orientation and gender expression/identity.

The present Bishop of Florida, the Rt. Rev. Samuel Johnson Howard, has given his blessing for the creation of an Integrity chapter in Tallahassee (I’m hoping for additional chapters in other parts of the state as well!!) That gives both credence and impetus for the work the new chapter will be doing.

I shared with this gathering a combination of the history of Integrity and my own faith journey within Integrity and The Episcopal Church. Our interaction was entertaining with both humor and seriousness to it. One of the points I made with them is that members of our churches feel they need "permission" to discuss some subjects. We learned this during the AIDS crisis in the 1980s. Once one of a parish’s clergy spoke about AIDS from the pulpit, it opened the door for the congregation to discuss what had often been very close and personal to them in the form of a child or grandchild or other relative who had AIDS. So when a priest speaks of LGBTQ issues in a positive manner from the pulpit, the entire conversation will change. This hopefully leads to a recognition that the full spectrum of God’s created humanity is included in the baptismal vows of "Will you respect the dignity of every human being? Will you seek and serve Christ in all persons, loving your neighbor as yourself?"

Nearly half of those present were members (at large) of Integrity. Once they have been moved from "at large" into Integrity Tallahassee, there will most likely be enough to meet minimum requirements for becoming a full-fledged chapter. The group is already fast at work on getting their bylaws established, electing leadership and the other aspects of moving into chapter status. I wouldn’t be surprised if I don’t get a formal petition to become an Integrity chapter within a month or two if that long.

Let us rejoice that another step has been taken toward the full and equal inclusion of LGBTQ children of God into God’s church.

Bruce Garner is Integrity's Province IV (Southeast) Coordinator.  He has served as our president in the past, and has been a member of the Executive Council of the Episcopal Church.

Kay Smith Riggle: Moved by the Spirit to Take a Stand

Kay Smith Riggle

I was reared in a Christian home and in the Baptist church. There were many influences on my faith. Some were good and some were not so good but my mother had profound influence particularly in how others were treated. If I ever made an unkind comment about someone, she would always say, "there but for the grace of God go I." She lived into those words. If a person was being treated unkindly or "less than", she was always the one to step forward to stop the injustice…..or at least make the attempt. Oh, do I have stories!! As her daughter, I find myself doing the same thing.

The time came when I saw the Baptist faith I was reared in treat others "less than" and unjustly. I walked away. My faith in the church suffered but my faith in God never wavered. After 30 years a friend invited me to the Episcopal Church and I found a home there. The Baptismal Covenant resonated deeply with me especially the statement, "Will you strive for justice and peace among all people, and respect the dignity of every human being?" I knew I had found a home.

I had always wondered what had inspired my mother to take the stands she did and why I find myself doing the same. It seemed that the urge to stand up in the face of injustice was something I could not shake. I referred to these urges as "spiritual kicks in the butt." And then I was introduced to the Rev. Dr. Elizabeth Kaeton through her blog, Telling Secrets. She introduced me to an aspect of Holy Spirit that I knew well but not by name. Her name is Shekinah, and I will let Elizabeth introduce you to her.

And that is why this letter was written to the Valdosta State University President, William McKinney.

Dear President McKinney,

For many years I have taken a great deal of pride in living in a community with a university. Valdosta State University offers our community a variety of educational opportunities, differing opinions and staff who are engaged in their community. This is a huge asset to our community and surrounding areas.

I must say that I was stunned to see an announcement that Dr. Ben Carson would be coming to Valdosta State University to speak to the School of Business. Ben Carson, as I am sure you know, has formed a PAC and selected a 2016 Campaign Chairperson "should he decide to run for President of the United States." One of the reasons I was so stunned is that I am a former state employee. I remember quite clearly the training that state employees had prior to every election. We were told that while on the job we could not promote a specific candidate, we could use no state monies nor could any state facility be used to support or promote a specific candidate. Those of us who traveled were advised to not put bumper stickers on our personal cars if the car was used in our official duties. We were advised that even the appearance of violating these policies could put our jobs in jeopardy. We were told that we could advocate for issues and educate politicians but supporting a candidate as part of our job or on a state time was not allowed and we could lose our jobs as a result.

I don’t understand how VSU can bring Ben Carson in in view of state policies. Have the policies changed? Is the university system different? Even if there have been changes or policies differ, supporting a candidate or party as a state university is not a wise decision.” As the old saying goes, if you haven’t "backed the right horse" you could stand to lose for the university and for the community.

The second issue that I find troubling is Ben Carson’s views on homosexuality. He compares homosexuality to pedophilia and bestiality. John Hopkins University (the university that employed him for more than 30 years) had invited him to speak at the 2013 graduation. In reaction to Ben Carson’s statements regarding homosexuality, Dr. Paul Rothman, the dean of medical faculty at Johns Hopkins University, said in a statement that Carson's words were offensive but emphasized the school's belief in free speech as well. Dr Rothman said, "We recognize that tension now exists in our community because hurtful, offensive language was used by our colleague, Dr. Ben Carson, when conveying a personal opinion. Dr. Carson’s comments are inconsistent with the culture of our institution." Carson stepped down as speaker. Emory University also withdrew an invitation for him to speak.

The mission statement of VSU proclaims that social justice is promoted. Also, VSU also has a Safe Space program that promotes a safe, secure environment so that a person of the LGBTQ community never feels harassed or unwanted at VSU. I cannot imagine that the VSU LGBTQ community feels the welcome that the words and programs of VSU seem to imply. I can tell you that -- as a member of the LGBTQ community -- I feel a little less safe in our community with a person who espouses extreme homophobic views having the red carpet rolled out for him by the local university.

As Dr. Rothman of John Hopkins so wisely stated, "It is clear that the fundamental of freedom of speech has been placed in conflict with our core values of diversity, inclusion and respect." As an individual, I most definitely support freedom of speech, but that does not free a person from the consequences of that speech. I would suggest that you follow the example of the two highly respected universities and withdraw your invitation to Ben Carson to speak at VSU.

Sincerely,

Kay Smith Riggle

Kay Smith Riggle is the current convener of Integrity Georgia. She and her wife Sarah Smith Riggle are long-time residents of Valdosta, GA.

Success In Fayetteville

Since coming out as a priest who happens to be transgender nearly six months ago I have embarked on a great adventure that has involved a little bit of traveling. In June I had the great privilege to take my first ever road trip. I considered it a pilgrimage. I drove from Little Rock to Washington D.C. for the liturgy at the National Cathedral honoring Pride month and the LGBT community. I went to hear a good friend preach in that magnificent building. I was honored, and humbled, to have had the opportunity to attend a reception at the Dean’s residence following the liturgy.

Getting there was as much a part of my pilgrimage as the few days spent in the nation’s capital connecting with old friends and making new ones. My first night on the road was spent with an Episcopal Youth Community (EYC) friend from back in the day. We had reconnected on Facebook after years of being out of touch and quickly discovered that she had recently embarked on a journey of her own and it was really good to reconnect personally. The visit also gave me a chance to educate her significant other about what it’s like being transgender. Although I gently corrected them on things like using the hurtful “T” word and asking about “The Procedure”, there wasn't any malice in the questions. It was honest curiosity from a caring person who didn't have the knowledge. After all, I was the first transgender person that they had ever (knowingly) met and we continued the conversation late into the evening.

The journey continued with my trip back to Little Rock, when I took the northern route so I could return home for my mother’s birthday. Visiting my mom is always an interesting time for me, especially these days since I haven’t come out to her. I realize it wouldn’t be fair to her at this time in her life. I brought flowers and a card to her memory support unit and as I entered through the doors of the common area, as DRAB as is possible for me these days, she turned and I saw that flicker of recognition in her eyes. Waves of emotions washed over me as my eyes welled up. She looked at me and smiled as we made our way downstairs to the Bistro for a birthday celebration, along the way, she told nearly everyone we passed, “this is my daughter.” There was the Skyline Chili, and the special rib place that the locals know about, there were all the meaningful places filled with a lifetime of memories revisited on my great solo road trip and adventure, but nothing came close to the unexpected grace that took place in the journey from the memory support floor to the Bistro.

On July 25th events beginning with a Friday evening at a National Center for Transgender Equality event, an HRC Summer of Conversations event on Saturday, and culminating in me assisting at the Eucharists at St. Paul’s Episcopal Church on Sunday morning. It was wonderful connecting for the first time with members and allies of the trans community in Northwest Arkansas. As it turns out the journey took an unexpected turn when I shared a meal and found a deep connection with new friends at lunch on Saturday. Amazing things can happen when people gather around a table for a common meal. Nothing, however, prepared me for what took place on Sunday morning. Many in the trans community and allies from the Fayetteville area, attended those services at St. Paul’s. They were welcomed by the gathering community at the parish. (I notice those sorts of things these days.) I suspect many knew it was a safe place because of their experience with the parish. I suspect others came in solidarity. To support me in I was back on the road, this time to Fayetteville, Arkansas. It would be a full weekend of their midst and each other in the community.

And then it happened again. More unexpected grace was experienced in the journeys from the altar to the rail and from the pews to the altar. It was a first communion for many. It was a welcoming seat at the table with room for all. It was a sacred moment. Head down. Hands outstretched to receive. Shoulders quivering with emotions as my trans friends experienced acceptance, love, and wholeness. As did this priest. The body of Christ, the bread of heaven.

The people of Fayetteville took a pretty amazing journey of their own this week. In the wee hours of Wednesday morning (“We shall not all sleep, but we shall all be changed...”) and after 10 hours of public comment and debate, the City Council passed an anti-discrimination ordinance by a vote of 6-2. Those friends I had made just a few weeks ago queued up and spoke out about the discrimination and violence they have endured at the hands of those who don’t believe they have a right to exist. It was not an easy journey for them. Many of the opponents in the council chamber spoke about bathrooms and pedophiles, mental illness and sin. And in the end, my brothers and sisters in the trans community and our allies, made their own pilgrimage of sorts from the back of the room to the podium to tell their stories and witness to the reality of living their lives authentically. It was a huge decision and accomplishment for many of them to overcome the fear of loss and prejudice and discrimination with their detractors in their midst. Speaking the truth in love always has costs, and we never know where it may lead before we embark on that journey. But I believe we all experience grace along the way.

My friends in the LGBT community weren't the only ones who benefited early Wednesday morning, with the passage of this anti-discrimination ordinance. The city of Fayetteville was given a gift of grace as well in the amazing example of leadership by their elected council members and area clergy. Let us never forget the risk individual members of the council took in making the decision to verbally support and vote for this expansion of equality for all the city’s residents. What it came down to is the integrity of community members like Alderman Matthew Perry who proposed this ordinance. In his final comments before the vote he said, “...I think the stories we’ve heard tonight – which have been absolutely courageous in their telling – are evidence that there are issues [of discrimination].” Alderman Mark Kinion added, “We must step forward bravely and with immediacy. We must admit that there is the possibility of an unsafe environment for individuals here. It is our responsibility as elected officials to look out for those minorities who cannot fight for themselves.”

After 10 hours of comment and debate, after all these pilgrimages and journeys, travels - and trips to the altar rail, finding empty seats at the table after so many risked everything those wee hours of Wednesday morning, Mayor Lioneld Jordan had a word of unexpected grace before the final vote was taken.

“If you don’t depart, you don’t arrive.”


The Rev. Gwen Fry is a priest in the Episcopal Diocese of Arkansas; she is the former Priest in Charge at Grace Episcopal Church, Pine Bluff and is now working as a Supply Priest throughout the diocese. She also serves as the Diocesan Coordinator for Episcopal Relief & Development.

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The Rev. William H. Terry: "Not Peace, but a Sword"

Jesus said to the twelve apostles, "A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.

Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it."

- MATTHEW 10:24-39

That was the Gospel reading for the day on June 22nd. I have taken the liberty of underlining key ideas or passages that support my thoughts and formed the words of my sermon on that Sunday. While contemplating what appears to be a Jesus that is out of step with our 21^st century idealization the ironies of this brief encounter tumbled upon me. The Gospel opens by warning of those demonizing a household that preaches truth and the integrity and also for those who follow the master of the household. Even then Jesus brings stark attention to the most profound intimacy that the God, creator, has with his creation – "even the hairs of your head are all counted" so fear not.  Well and good and consistent with whom I think or we think of as Jesus and then the image, like a glass, is shattered! "Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword." This loud and one-time proclamation can either be ignored and discarded because it does not meet our fantasy of the soft and air-brushed Jesus with the little children or the lamb. Or, it can be dealt with on its terms, not ours.

I would like to suggest that the "sword," a tool of division, destruction, and violence, is in fact the sword of righteousness, truth, and justice. It also is a sword that singularly stands as a symbol for the ensuing divisions that arise out of justice work. Even then the sword of Jesus is at once a sword of profound counter-cultural charity. It can and often does cause pain. The question then may be asked what sort of pain?

The violence of peace making is worked out in ways that sometimes daunt us. By nature, I am sure that most think that if we offer goodness and kindness we should and will receive goodness and kindness in return. Even Jesus admonished his disciples, at one point, to leave towns or homes that did not reciprocate with "peace." Somehow we believe that we are owed a kindly return for our kindness. In that very thought there is a kind of arrogance that permeates works of justice and mercy. It is that sense of immediate gratification of being nice, doing justice, and in so doing all will be well. The reality is this doing justice work is messy, hurtful, and difficult.  

This sword that Jesus speaks of can indeed cause pain and hurt, even suffering. When I have encountered anger and outrage and it is met with softness and kindness one can almost see the ensuing discomfort, and depending on the person, fear. Yes, even fear. When hostility is met with grace it does not know what to do: confusion of the unexpected. There is nothing that abusive language and hostility can do against charity, respect, and dignity, which rob hostility of its very basis of power. What hostility expects is to be met with hostility. That is the way of the world. Have you ever observed a quiet discussion escalate to a hostile argument and perhaps beyond? Why? Precisely because the ego must dominate, we must be right, we must prevail or our own sense of self is somehow damaged. As perverse as this may seem, I believe it to be true. I also believe that the more desperate the circumstances of people the truer this is. Compound that with a lack vocabulary, often the case with persons in poverty, and the argument translates into action when words fail. What is that action? Often that action is worked out as violence.

I once offered kind words to a very hostile and angry woman. I kept up those kind words no matter what she said. I asked her about her. She rebuffed the inquiry. "You don’t give a damn about me!" But I kept on. She did not relent, she kept at it, anger upon anger and it was as if each kind word were heaping burning coals upon her head. In the end she was exhausted and almost broken. She was broken by sword of dignity and justice. Perhaps she will heal and in healing be changed. Meeting anger and hostility with charity and kindness can be daunting for the giver and for the receiver. It is most counter cultural for us all.

The Rev. William H. Terry

I endorse--and am known to endorse--the full inclusion of LGBT community into the life of the Church. As they say, "all of the sacraments for all of the people." I once met a man who was, by many measures, a good man. He tried to be a "good father, churchman, and citizen." He worked hard and made a good living. His daughters went to a good college. 

This man was white, lived in a grand house in a conservative village and attended church regularly.  He too is an Episcopalian. He was my host for sermon invitation in this small north Louisiana town. Over coffee one morning we started to chat. It was the usual polite conversation and pedigrees that passed between us. You could almost see the check list: long hair "X", Navy veteran "√", family man "√", Rector of St. Anna’s Church ("the Gay Church") "X" and so on. But in the end, I guess I passed muster.

My host looked up at me with a degree of resignation and even anger and blurted out that he was sick, just sick of the way the LGBT community "hijacked" his church. "Anyone can do what they want but those people hijacked my church and forced those changes on me." He told me the story of when he first heard of an openly gay man being ordained Bishop who was in a committed relationship. "I wanted to throw up" he said. I took all of this in and I had that moment. You know the moment when everything slows down; you withdraw totally into yourself, and desperately look for a moment of clarity in the midst of the clutter of words and emotions. Fact, my very dearest friend in the entire world is gay. Fact, most of my circles of friends are gay. Fact, about one third or more of my parish is gay. How do I respond? To ignore his tirade and avoid the issue is quite southern and quite pleasant: denial. With that comes guilt usually later on. I can rationalize that by saying I was being a good guest. I just let him vent. He’ll never change.

Alternatively, I can get on my steed of self righteousness and argue about equality and even go into the scripture passages and from whence they came and make a Biblical case. That would back the guy in the corner and ultimately end up repelling him. It would further disenfranchise this man who is hurting and feeling betrayed. So how would the sword of justice fall upon him?

I simply said, "I understand. Your world was set, the rules made, and somewhere along the line the rules all changed. That has to seem like a betrayal. But you know the greater church did vote, so it wasn’t "them" it was us. Yet, I know that the world you depended on has changed." He paused, looked out at the distance and wondered. His anger had no more target, his sense of betrayal was acknowledged. He was validated yet his rant was not affirmed.

Yes, if we follow the mandates of Jesus, if we move to His beat and his story we will encounter divisions. Families will be set against one another: a mother against her son a father against his child, or parents against other relatives. So, often I see in social media proclamations regarding sexuality or poverty. The arguments going back and forth become ever so rancorous! A person working at our church has a daughter who is a lesbian. Distant family members will make posts about praying for her and all like her that they will be "fixed." How to respond, not betraying ones daughter, is a question often asked. You answer with a sword! The division will be what it will be. Meet it with the calmness and charity of righteousness that knows that you are proclaiming the gift of Jesus. Swords like this can hurt the enemy. Swords like this can and should be raised. Jesus was not an air brushed soft eyed savior. Around the hem of his garment was mud and dirt, his shirt filled with sweat, his brow burnt by the sun, his hands likely rough; he carried a sword not to bring peace but division. 


The Rev. William H. Terry is the Rector of St. Anna's Episcopal Church in New Orleans, an Integrity Proud Parish Partner.

Has the Church Forgotten It Has AIDS?

June 4 - 6, the Fourth Province of The Episcopal Church held its regular synod meeting at Kanuga Camp and Conference Center near Hendersonville, NC. Bruce Garner, Integrity's Province IV Coordinator, attended the synod in his capacity as a Lay Deputy to next year's General Convention from the Diocese of Atlanta.  He is one of three openly LGBT Deputies from that deputation.

Bruce set up a display in the lobby of the meeting room that included Integrity USA's tri-fold back drop, an assortment of brochures and a couple of baskets of buttons.  He also included a sign-up sheet for anyone who might be interested in being the contact person for their
diocese.

During a synod plenary session, Bruce made a presentation on the Province IV Network of AIDS Ministries Annual HIV Retreat, which would follow the synod on June 6-8.  This presentation included some startling statistics about HIV/AIDS in Province IV.  (He is Vice Chair of the planning committee that produces the retreat, now in its 23rd year.)  He then co-facilitated a workshop that went into more detail about how HIV/AIDS was affecting
Province IV with a much greater proportion of infections than the rest of the country and church.  (His co-facilitator was Lola Thomas, who chairs the Planning Committee and is Executive Director of a semi-rural AIDS service provider.)

He writes:

"Of the ten cities in the US with the highest HIV incidence rates, six of them are in Province IV.  Of the 20 highest, 12 are in Province IV.  And of the 50 highest, 19 are in Province IV.  The fourth ranked city for incidence rates is Jackson, Mississippi.  These figures were eye opening to those at the synod....as well they should be.

The sad reality is that The Episcopal Church has essentially abandoned domestic HIV/AIDS ministries.  As far as I know, the Kanuga Retreat is the only major HIV/AIDS activity undertaken as a Episcopal event anywhere in the church, beyond a handful of parish and diocesan ministries.  We have gone from being on the cutting edge to dragging up the rear.  Yet infection rates continue to rise with the fastest growing group being young men in their 20's and 30's, about half of whom are African American.  Most Episcopalians do not see many folks of color in their pews and thus do not realize we still have a problem."

The National Episcopal AIDS Coalition  provides some resources for individuals and congregations who seek to include HIV/AIDS concerns in their ministry.  The Welcoming Parishes Initiative provides guidance on how to become better educated about prevention, treatment and pastoral care, ideas for community involvement, and media for making your intentions known.

The South Will Rise: Marriage Equality in Arkansas

On Friday evening, as I attended the annual Episcopal Relief & Development Network meeting in the southern city of Atlanta Georgia, a friend of mine raced over to my table and told me what just came through his push notifications. "Arkansas judge strikes down Amendment 83 to the Arkansas state constitution and parallel state law known as 144 of 1997 which limits marriage to opposite sex couples."

I knew there would be a ruling last week and I knew the odds were pretty good that the judge would overturn the law but I still couldn’t wrap my head around the news when it actually happened. This is Arkansas, home of Mike Huckabee and his more conservative friends.

This is the last place in the country where I expected this to actually come to pass. I thought that when all was said and done, Arkansas would be one of the last holdouts in the race to marriage equality. We would certainly join the rest of the country dragging our feet, kicking, and screaming. Little did I imagine that Arkansas would be the leader from the south to forge the way forward. And so Friday evening two Arkansans (one by birth and me as an adopted daughter) raised a toast in the banquet hall of a hotel in the city of Atlanta.

It’s interesting, during my time in Atlanta last week I heard the burning of Atlanta referenced three times. The people in the south felt like their way of life was taken away from them, they felt they had lost everything that made them who they were. I’m sure it feels like that for many in the state of Arkansas today. And yet for others it is the very breath of life and freedom. Let us remember to pray for those who are hurting and yet celebrate with those who are able to be married today. May the joyous be shielded and the afflicted be comforted. One thing is for certain today: in this state, everyone is experiencing shock and cannot believe the things that have come to pass. We are united, if not by the outcome of this decision, by feeling the shock of it.

As I continue my own transition I know how important "firsts" can be. Last week I travelled to Atlanta for the first time since transitioning into the person God created me to be, Gwen. I am thankful for the Circuit Court in Pulaski County for giving me the opportunity to do something as simple as legally changing my name in April so that I could then get a new driver’s license with name and the appropriate gender. These simple legal changes that affect the lives of all transgender people allowed me to travel with reduced anxiety through the airports knowing that name and gender marker would not now flag me or automatically out me to the TSA agents at the airport security check points. These and other small legal acts are accessible to all in our society, everyone, and yet they are huge milestones for those of us who simply want to live out our lives with authenticity and integrity. That is what happened here in the state of Arkansas this weekend. The gate has not opened wide but it has been left ajar. Small baby steps now haltingly move us forward giving us confidence and hope as we all gain strength for the journeys we will take in the days to come.

In his ruling, Judge Piazza compared overturning Virginia’s ban on interracial marriage 40 years ago to our current struggle for marriage equality, "It has been over forty years since Mildred Loving was given the right to marry the person of her choice. The hatred and fears have long since vanished and she and her husband lived full lives together; so it will be for the same-sex couples. It is time to let that beacon of freedom shine brighter on all our brothers and sisters. We will be stronger for it."

The legal right to marry the one we love here in Arkansas is a huge milestone and today Arkansas is stronger for it.



The Reverend Gwen Fry is a priest in the Episcopal Diocese of Arkansas; she is the former Priest in Charge at Grace Episcopal Church, Pine Bluff and is now working as a Supply Priest throughout the diocese. She also serves as the Diocesan Coordinator for Episcopal Relief & Development.

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St. Aelred's Day Homily

The following homily was offered by Province IV Coordinator Bruce Garner on Saturday, January 11 as Integrity Palm Beach observed the Feast of St. Aelred at St. Andrew's: Lake Worth.

The Feast of St. Aelred, Abbot of Rievaulx

• Psalm 36:5-10
• Ruth 1:15-18
• Philippians 2:1-4 
• Mark 12:28-34a

We have heard the words of the readings for this evening many many times.

Integrity Province IV Coordinator Bruce
Garner with Exec. Director Vivian Taylorat Atlanta Pride in 2013

The reading from Ruth is read at countless weddings ….and of course now for the blessing of same gender relationships as well. Despite whatever baggage these words may have collected over the years, the message is still very clear: commitment… commitment to someone you love and who presumably loves you. They are the hallmark words of devotion to another with whom one has some form of relationship.

Holy Women, Holy Men has added a reading from Philippians, the closing words from the Philippians passage sum up the directions that precede them: Look not to your own interests but to the interests of others….again with those with whom there is a relationship.

Then we hear the familiar words in Mark about the two great commandments we have been given……both grounded in love…..unconditional love. "'Hear O Israel! The Lord our God is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' The second is this, 'You shall love your neighbor as yourself.’ There is no other commandment greater than these.'"

We highlight the importance of this passage by including part of it in our General Confession as we confess that "we have not loved you with our whole heart; we have not loved our neighbors as ourselves."

This passage poses the second "trick question" to Jesus found in this chapter of Mark’s Gospel. The previous trick question was posed by some of the Sadducees a few verses earlier.

It asks whose wife a woman would be in the resurrection after she had married and survived the deaths of seven brothers, being passed as property to each in succession.

Jesus condemns the Sadducees for their hypocrisy in asking a question about a concept in which they had no belief, i.e., resurrection. And of course he is clear in telling them how wrong they are.

Window at St. Andrew's Church, Lake Worth
home parish of Integrity Palm Beach
PHOTO CREDIT: Christian Paolino

So now the Pharisees are trying to trick Jesus again. They are looking for a way around something clearly already know. They want Jesus to say something for which they can condemn him. They are looking for a "gotcha moment." They do not get their "gotcha moment."

They immediately realize that Jesus has provided an absolutely correct response to their question, a response that is familiar to all of them.

What do these readings say to us? Do they speak differently to those of us who are lesbian, gay, bisexual or transgender….LGBT…..the sexual orientation alphabet!

Are we as clear as Jesus in understanding that there are no exceptions or qualifications to loving God or loving our neighbor?

Our love of God, perhaps even our faith is put to the test when we find ourselves facing someone who is completely and totally not lovable from any reasonable perspective we can discern. Yet we are called to love and love without exception or qualification. We are called to love as we have been loved and as we are loved:. God hates nothing that God has made. God IS love.

As my rector is constantly reminding us: We are made by love for love. For God is love….and so we have been created… by love for love.

We may not be so good at following a portion of that Scriptural passage cited by Jesus: It’s the portion about loving ourselves. That’s the condition and the caveat by which we are to love others: as we love ourselves. The question is: Do we really love ourselves?

For most who choose to follow Jesus, loving themselves is probably not all that big an issue. But what about us? What about those of us, who because of sexual orientation and/or gender identity, have heard a constant message about how UN-lovable we are?

How can we love our neighbor or even God when we have problems loving ourselves…..loving the creature that God made?

We live in a part of the United States and a province of the Episcopal Church where we are probably more likely to hear about how un-lovable we are to both God and other people. That atmosphere has an impact on us. It may be subtle. It may be blatant. We might not even realize how it affects us. We do allow many of the negative messages we hear about LGBT people to enter our consciousness and our sub-consciousness. We believe more of the trash talk than most of us realize or are willing to admit.

Some of the responsibility for the ongoing negative messages rests upon those of us who are LGBT. That is in no way a statement that we deserve such treatment or that others should be allowed to treat us differently.

Let’s look at this from a different perspective. Who knows that you are lesbian, gay, bisexual or transgender? How "out" are you to your family, friends, and most importantly your faith community.

In that light: How many folks would make negative comments about someone’s sexual orientation if they realized that someone in their immediate circle was one of those they treated less than a full and equal child of God? We are not marked in some way to identify our sexual orientation. A person of color usually cannot hide her/his race or ethnicity. An LGBT person can hide in plain sight. How often have we made disparaging remarks about some person or group not realizing that one of "them" was standing among us?

Several years ago during my working career, I engaged in the design, built out and inspection process of offices for the Social Security Administration. I was involved in space planning, layout, design and lease administration.

I had been on the site of a large project, here in Florida actually, for an entire week. During an informal conversation with several of the construction trades and the property owner, that same property owner told a fag joke…with me standing there. I didn’t say anything at the time, trying to be as consummate a professional as I could be. At the closing inspection when just the two of us were there, I quietly looked at him and said: The next time you tell a fag joke in a group of people, you might want to make sure there isn’t a fag standing there. After nearly choking, he looked at me and acknowledged that he had seen fire flash in my eyes when he had told the joke. He knew he had crossed a line. I wasn’t nasty or rude to the man, but I did use the event as a teaching moment. Being able to pass for straight does have its advantages. Educational opportunities come about for us all the time if we choose to use them. Of course it was also helpful for me to stand a head taller than the dude and out weigh him by some 30 pounds! Being a big old faggot sometimes has advantages!!

How much hiding in plain sight do we do in our own faith communities? How much in church?

We have learned over the years that the conversations and the interactions change dramatically when those who share our faith community begin to understand that there really are a substantial number of LGBT folks who love God and worship God the same way as those who are not LGBT. It becomes more difficult to make an issue out of someone we have come to know and love. It becomes more difficult to really want to deny the fullness of our church to those who we see engaging with God the same way we engage with God: through prayer and worship.

It takes courage to be out about who we are as LGBT people, even, if not particularly so in the church. It is not an easy path to walk. I know, I have been there.

From 1993 until about 2009, I found myself as the only openly gay deputy or alternate deputy to General Convention in all 20 dioceses that make up Province IV of our church. Note that I didn’t say I was the only gay person.

I was the only openly gay person. I knew others….and I kept their confidences….including some closeted clergy.

I lost count of the number of times that something about sexual orientation was being discussed at Provincial Synod and I began to hear the usual negative comments about LGBT folks, mostly very inaccurate comments, many ignorant comments and many that were painful to hear.

I began to notice a change in the tenor of the conversations when I quietly walked up to a microphone and gently requested that folks talk with and to me and other LGBT folks and not talk about us……as if we were not present during these conversations. Each time I did that, it was like coming out all over again. There was some degree of nervousness and uncertainty.

But each time it became easier than the last. And each time it proved more than worth the anxiety. It was a rare occasion that I didn’t feel a tremendous amount of love and care after having spoken. I don’t know that my comments always made a difference in the outcome of a vote. I do know that my open presence and honesty about who I was as a child of the living God did change the conversations.

Remember something very important if you remember nothing else: It is much more difficult to demean or dismiss a human face than it is to demean or dismiss an issue. When the issue has a face, the conversation changes. My own personal ministry for many years has been to put the face on the faggot. For when the faggot has a face, he is no longer the faggot, he is the child of God he always was.

Some may not like the terminology, but I believe it is important to name that which causes pain and discrimination or we will never see it end. Such has always been true of any marginalized group of people. No one sitting here this evening is an issue. Each and every one of us is a remarkable child of God, created in God’s image and reflective of the love that God has for all God has created.

The success of ministry with, by and to the LGBT community and conversely the church is a direct result of being open and honest about who we are…..and dealing with the cost and consequences. That is not to say that everyone must be as open as everyone else. I live in a real world. For some of us it is still not safe for us to be who we are. But let me also tell you that the liberation that comes from being open is truly a gift from God! The truth is that LGBT folks have always been part of the church. There is a simple but profound joy that comes from realizing just how much of an extent we have always been there.

The ministry of St. Aelred gave us all a gift. He gave us, through his instructions to his monks, the gift of sharing affection. He encouraged his monks to do something as simple as holding hands, as expressing affection for each other. No where do we find anything suggesting a sexual component in his teachings. We just find something we have allowed to diminish in our society and church: simple affection for each other, affection without further intent or any inappropriate component.

Think about something very simple that we do in church at most of our services: We exchange the peace of Christ with each other. We have the image and model of heterosexual couples engaging in a hug and often a kiss during the exchange of the peace.

What do those of us who are lesbian or gay instinctively do or not do as same gender couples? Do we model the same level of affection and care for each other as those heterosexual couples? Or do we nod, maybe shake hands, or engage in the briefest of hugs. Certainly no one wants to see, nor is it appropriate for those public displays of affection that go too far. But why would we find a need to deny ourselves the same basic and ordinary displays of affection at such an important time as others take for granted?


Now I realize that exchanging the peace remains a moment of truth for many Episcopalians…..it means we actually have to acknowledge that someone else is in church with us, much less in the pew next to us! Some of us are still the frozen chosen and it has nothing to do with sexual orientation…..or on the other hand maybe it has more to do with that than we might think.

We have also been given another wonderful and precious gift in the Episcopal Church. Do we realize that? Do we share what we have been given?

Think back to the first commandment for a moment. Loving God with our heart and soul and strength is probably not all that difficult or even remarkable. But what about loving God with our minds? What about the idea of actually thinking about God and how we relate to God? How often do we hear even a suggestion in many faith communities that people worship God with their minds?

We, as Episcopalians, are constantly asked to worship God with our minds. We are challenged to engage with God in a substantive way, working out our salvation with the one who created us. Have you ever pondered what a gift it is to be allowed, to be asked, to be encouraged to worship God with your mind?

It has been by worshiping God with our minds that we have come to conclusions about how we should relate to each other….regardless of how alike or different we are.

There is a hurting world outside the walls of our churches. It is a world filled with folks who desperately need to hear that God loves them and that the people of God love them. We have traveled a difficult journey over the last few decades in helping us believe and practice what our Book of Common Prayer reminds us about the need to love God and to love our neighbors. If we do not share what we have learned with others, we have lighted the lamp and then put it under the proverbial bushel basket.

We, as a church, are not particularly good at evangelism. No real news there for any of us! The term scares many of us….often because of some of our past history in other church communities. In reality, we just need to learn to share the good news we have received with others. We need to invite others to join us in a remarkable and fulfilling journey with the God of love who created us for love. It is a journey all make at some point in life and we can offer a route that may not be expected…..especially about worshiping God with or mind.

A gift gains greater value when it is shared with others. Are we willing to share? Do the signs proclaiming "The Episcopal Church Welcomes You" just spout a tired old slogan? Or do we really welcome all without restriction, exception, qualification or other criteria? Is it only a saying or do we really mean it?

Hear O Israel, Hear St. Andrews, and Hear Integrity Palm Beach: Love the lord our God with all that we are and love our neighbor as we love ourselves. On these two commandments hang all the law and the prophets…..at least that is what Jesus told us…..should we argue the point? Probably not. So let the people now say Amen!

Bruce Garner is the Province IV Coordinator for Integrity USA and served as its president from 1990-1994.  He also has served as a deputy to General Convention and as a member of the Executive Council of the church.

Requiescat in Pace: Anita Jones

Anita Jones

A memorial service was held August 15th for Anita Jones, Integrity Lifetime Member and former Convener of the Atlanta Chapter.  She died August 2nd in Louisville at the age of 64.

An actuary by trade, Anita graduated from the University of Louisville and worked for Capital Holding Corporation and Ernst and Young.  But friends point to her work in social justice as her true calling.  In addition to Integrity, she was active in the I Have a Dream Foundation, an organization that promotes equal access to higher education by equipping children in low-income areas with access to tuition assistance and guidance to prepare them for further study.

Anita's funeral took place August 10th at the Church of the Advent in Louisville, and she was interred at Louisville Memorial Gardens West.  An additional memorial service was held at St. Luke's, her Atlanta church home, on August 15th.  The sermon from that service, by the Rev. Liz Schellingerhoudt, Associate for Pastoral Care, follows:

Anita Jones. Friend, sister, daughter, and companion in the Christian faith. Last summer, we said our goodbyes to Anita, but only superficially, knowing that she was on the other end of the phone and email, and that she would periodically come to visit us. Today we celebrate her life among us, her gifts to the world, and mourn her leaving us for good, much sooner than we would like.

A friend told me that she visited Anita this spring, and while driving to lunch, the car behind them laid on the horn in frustration with Anita, who wasn't turning right on a red light. Anita quipped to the driver behind her, "My friend, right on red is an opportunity, not an obligation" and she remained sitting at the light until it turned green. She would not be moved to do what she did not want or think appropriate to do. This little story says a lot about Anita, about her sense of humor, her sense of what was right to do at any given moment, her ability to stand firm in what she believed, and her ability to frustrate us at times!

Today's Gospel lesson is part of what's known as Jesus' Farewell Discourse, his last will and testament if you will. It is an intimate conversation between himself and his closest friends, his disciples. He is talking about his impending death, and imparting his teachings to them – the wisdom that he wants to be sure they carry with them even after he is gone. His prediction that he will not be with them for much longer is deeply troubling. His encouragement to them in their grief and confusion is one of the reasons that this passage is used so often in funerals. If you spoke to Anita this last month, you may have had a similar experience. She calmed us with her calm about her impending death.

Jesus says, don't be troubled, don't be distressed, don't be in despair. I'm not abandoning you, but I am going ahead of you, and preparing a place for you, a permanent, life-giving dwelling. A place where you can abide. It is comforting and continues a theme of radical hospitality and love that is Jesus' message. But his disciple Thomas isn't having it. When Jesus says it's going to be OK, I'm going to show you, Thomas's response is something like, how is this OK? It's OK, Jesus says, because I have shown you the way, and that way is through truth and love. The way of Jesus is the way of Love - radical, hospitable, and sacrificial love.

The promise of Jesus to his disciples is that although he will die soon and be gone, he has opened the path to God in a new way that will remain open to them even after he is gone. In John's telling of this story, he is helping his small, persecuted faith community recognize and claim the distinctiveness of their identity as a people of faith, as people who have chosen to follow Jesus.

Anita, as do many of us, had trouble with the last sentence of the Gospel reading though: "No one comes to the Father except through me." It rings of an exclusivity that is at odds with the way that Anita lived her life. In the Gospel story, John's community has been kicked out of the synagogue, the place where God can be found, and they are worried about how they will continue their relationship with God. Jesus assures them that they cannot be excluded by anyone from God's presence. They do not need to belong to any particular group or worry about being accepted by the religious establishment – they belong because Jesus has brought them before the Father, and that's all they need.

It is, in this sense, a statement of radical inclusion. No one or no circumstance, as our passage in Romans proclaims, can separate us from the love of God. We make a mistake if we think it is a statement about who is in and who is out. It is a deeply intimate conversation between Jesus and those who have chosen this way of knowing God, and how Jesus has broken the ways in which we try to decide who is in and who is out.

Anita was familiar with being excluded because of her sexual orientation, and made it her life calling to include the excluded. She lived out her favorite bible verse from Micah, "what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?" 

Do justice, love kindness, walk humbly with your God. Anita's life reflected a commitment to do these things. In this way, she was a philanthropist in the classic Greek sense of the word. The concept of the philanthropist was first introduced in Ancient Greece by the author of the play Prometheus Bound. From the play, the word developed the meaning of someone who has a "love of what it means to be human" in the sense of caring for, nourishing, developing, and enhancing "what it is to be human." Love of humanity asserts that our nature and purpose in life is educational – to make ourselves more fully humane through self-development, pursuing excellence of body, mind and spirit. Loving what it means to be human is reflected in our baptismal covenant – to respect the dignity of every human being and to work for justice and peace.

Anita at a Kentucky Derby party

Anita was definitely a philanthropist in the classic Greek understanding. She committed her time to Integrity – acting as convener for several years; she committed her time, almost full time, to her Dreamers; and to her church. Once Anita got behind something, she had laser focus and commitment. Supporting justice for gay and lesbian folks in the Episcopal Church through Integrity; supporting education for our Dreamers; and praying daily for our St. Luke's community and the world in Morning Prayer are just of few examples. And once she moved to Louisville, she didn't waste any time getting involved in Church of the Advent, even becoming a vestry member and attending Morning Prayer at another Episcopal Church. The philanthropist in her pushed her and us to do more than we thought we could do. She held us to a higher standard than we would have held for ourselves.

There is another meaning of philanthropist, though, a more contemporary understanding. That understanding is of one who gives of their personal financial resources to support the public good. Unfortunately, the ancient understanding, of one who gives in other ways, has been lost.

But Anita was both. She gave, with strict anonymity, to the causes she cared about. Her sister, Debbie Jones, talked to her about disclosing her generosity after her death. Anita was open to the idea, only because Debbie wanted her life to be an inspiration and challenge to others. Her extreme generosity enabled Integrity, our I Have a Dream Chapter, St. Luke's – and many others that we'll never know about – to do important work. She lived frugally and managed her money well so that it could be a resource for the greater good, to make justice possible for those denied full access to the enjoyment of their own humanity – whether it was exclusion from full participation in the church because of sexual orientation or exclusion from education by being born into one community as opposed to another. Anita put her resources of time, energy, and money to improving the quality of life for so many.

I want to add a comment to the Dreamers here today. She loved you, each of you. She prayed for you daily. And she always expected your best, and wants you to continue to do your best. She was so very proud of you and you are her children. What Anita had to give, she gave intentionally, with purpose. She made a commitment to work for you, without pay, to volunteer her time, for 10 years, and she did this almost full time. The money she contributed, she earned herself, through an education, hard work, and developing expertise in something she loved doing. She denied herself a much higher standard of living than she could have lived because giving was of such high importance to her. It's the reason she was able to give more of herself than you'll ever be able to count, so that you can become the full persons you were born to be. She gave you her time, her expertise and her financial support, and she wants you to love your life.

Anita's whole life was a prayer. She had an often quiet, but always strong, presence. With the precision of her actuarial mind, she examined everything carefully – from the details of the IHAD program to how we prayed together in Morning Prayer. She insisted that our prayers pay attention – when we prayed for the president, governor and mayor, she insisted that we also pray for all local leaders, arguing that not all St. Luke's members live in the city of Atlanta. She insisted that we pray for the women religious of the Catholic church when they were struggling for justice with Rome. And when the news broke about the Atlanta Public Schools several years ago, we prayed for the victims of the scandal – children and parents in particular, but we also prayed for the school board members who had caused the scandal.

Anita's challenge to us is to look at our lives and ask "In what ways can we do more?" In what ways can we become philanthropists – lovers of what it means to be fully human – and how can we challenge ourselves and enable others to be fully human, the best we can be? In what ways can we make our whole lives a prayer and do as the Lord requires, to do justice, to love kindness, and to walk humbly with our God?

Amen.

Cloud of Witnesses: The Rev. Bill Richardson & UpStairs Lounge Victims

On June 22nd, Integrity New Orleans held a memorial service at St. George's Episcopal Church in that city, to commemorate the 40th anniversary of a fire at the UpStairs Lounge, a gay bar in the French Quarter which also served as the home of the local Metropolitan Community Church, a protestant denomination founded specifically to minister to the LGBT community. 

Thirty-two people were killed in the fire, three of whom were never identified. The bar was located on the second floor.  Air Force veteran and bartender Buddy Rasmussen was able to help some patrons escape, but many were trapped by locked doors and barred windows, including the Rev. Bill Larson, pastor of the MCC congregation; his assistant, the Rev. George Mitchell; and Mitchell's boyfriend, Louis Broussard.

A man named Rodger Dale Nunez, who had a history of causing trouble and was ejected from the bar earlier that night, reputedly confessed to a number of people that he started the fire, and was even seen purchasing incendiary materials on the security camera of a local drug store.  Nunez was never charged, and committed suicide the following year.

The Rev. William P. Richardson

Especially remembered at the service, celebrated by the Rev. Richard Easterling, was the Rev. William P. "Bill" Richardson.  Richardson, who was rector of St. George's from 1953-1976, held a similar service the in the days after the fire, in defiance of his own bishop (the Right Rev. Iveson Noland) and other clergy who refused to permit their churches to be used or provide any other pastoral response.  City leaders also did little to acknowledge the event, the largest targeted killing of gay people in the nation's history.  Richardson died in October of 2007 at the age of 98.

In a letter to Integrity, Richardson recalled the conversation with Noland: "'Bill, this is the Bishop. Have you read the morning paper?' I said, 'Yes, Bishop, I have.' 'Is it true that the service was at St. George's Episcopal Church?' 'Yes, Bishop, it was.' 'Why didn't they have it in their own church?' he asked. I replied, 'For the simple reason their own small church holds about 18 persons. Without any publicity we had over 80 present.' 'What am I to say when people call my office?' I replied, 'You can say anything you wish, Bishop, but do you think Jesus would have kept these people out of His church?'"

"Father Richardson saw to it that a memorial service was held for the grieving families and members of the gay community who were not held to very high public esteem at the time," recalls Integrity New Orleans member Billy Soileau.  "Protesters had lined and blocked the entrance, holding 2 x 4's and threatening mourners, and Fr. Bill went out and escorted each attendee personally through the disdainful crowd." 

While much attention is focused on the Stonewall Riots, Soileau recalls life in New Orleans was little different. "We had already experienced harassment along the lines of Stonewall when -- in 1962 -- a private gay Mardi Gras Ball was raided, many were arrested, and publicly exposed in the Times Picayune. Many were fired from their jobs and had their careers ruined, and several suicides also resulted."

"The tragic deaths in the fire lit a spark to begin the movement on the local scene toward equality and justice for LGTB persons," wrote June Butler on her popular blog Wounded Bird, which she maintains under the pen name Grandmère Mimi. "Fr. Bill Richardson's courage in agreeing to hold the memorial service at St George's placed the Episcopal Church squarely in its midst.  Many, even those within the movement, are not aware of this pivotal event in the history of the struggle for gay rights."

At the service Lynn Koppel, a parishioner at St. George's, recalled another occasion when Richardson did not waver from his pastoral ministry.  As Soileau tells it, "He went into a really rough neighborhood to an institution of ill repute to ask to see a young man whom had left his family due to their lack of acceptance." Approached by the boy's father, Richardson located the young man and reassured him that his family did love him, convincing him to return home.

The responses to subsequent anniversaries of the fire are indicative of the shift in public opinion in the intervening 40 years. In 1998, 300 people attended the 25th anniversary service held by the MCC, and exited the church to face TV cameras without feat.  This year, the sitting Roman Catholic Archbishop of New Orleans, the Most Rev. Gregory Michael Aymond expressed regret in an interview with Time over the actions of his predecessor, the Most Rev. Philip Hannan, and other clergy.

A documentary, called simply The UpStairs Lounge Fire, was also released this year.  The building, at the corner of Chartres and Iberville Streets, is still there, with the still-damaged upper level unused.  It now hosts a nightclub called the Jimani Lounge on its ground floor, which acknowledges the building's tragic history on its web site.

"Fr. Richardson was married and a father of two children and his family was adored by many," recalls Soileau.  "He recounted to me that this experience sparked his continued lifelong support of the gay community for equality locally, as well as within the Episcopal Church. It was simply the right thing to do. Born on Groundhog Day, he certainly emanated brightly until his departure from this life, when he was nearing the 100 year mark."

May he and the victims of the UpStairs Lounge, rest in peace and rise in glory.

Integrity Stakeholders' Council Chair Christian Paolino compiled this article with the generous contributions of Billy Soileau and June Butler

Two of 'Our' Young People Heading Abroad for Study, Missionary Work

Two young adults who have served as Integrity interns will be heading overseas in the months ahead.  Alan Yarborough, who graduated from Clemson University with a degree in Economics last month, is off to Haiti with the Young Adult Service Corps.  Jonathan York, a religion student at Duke University, is heading to Scotland in September to spend a semester at St. Andrew's University.

Alan Yarborough

Yarborough, who worked as an intern with us on various projects, also represented Integrity at this year's Creating Change conference in Atlanta.  He will be doing economic and leadership development work in the area around Cange, which has a special relationship with the Diocese of Upper South Carolina.  While at Clemson, Yarborough attended and worked as a campus ministry peer at Holy Trinity Church, which has been doing missionary work in Haiti for over four decades.

"Alan is a very bright, energetic and motivated young man who understands both prophetic ministry and servant ministry. He sees the world and the issues facing LGBT folks with new eyes that look for a vision of full equality in both our church and society," said  Province IV Coordinator Bruce Garner, with whom Yarborough worked at Creating Change. "He is very clear about who he is in the eyes of God and where he is being called to participate in God’s ministry on earth. Giving of himself and his talents is second nature to him. I see him in leadership positions in the church in the near future and hopefully the church will have the good sense to listen to his voice."

Jonathan York

York attended General Convention 2012 as part of the Young Adult Festival (about which he wrote here), and his eloquent testimony on several resolutions gained him national attention.  One woman, representing the opposing view on a particular issue, began her rebuttal by calling York "a credit to your school." He also served as an Integrity intern at Convention.  He hopes to study under the Right Rev. N. T. Wright, Ph.D., the former Bishop of Durham who is now Professor of New Testament and Early Christianity at St. Andrew's.

"I was so impressed by Jonathan's courage and confidence as he spoke at General Convention hearings," said Integrity's President, the Rev. Dr. Caroline Hall. "He always spoke from his heart, and with passion. Jonathan is a great leader and I look forward to seeing how God uses and blesses him in the future."

In September of 2012, Yarborough and York both were among a leadership retreat in Pasadena, where we laid the plans for what became Integrity's new mission, vision and strategic plan for the future.

Both men will be blogging about their experiences.  You can follow Jonathan and Alan at their blogs. Integrity is very proud of them and hopes you will join us in praying for their endeavors.