Monday, May 9, 2011

Integrity Challenges Sojourners to Walk Their Talk

Integrity USA stands with those calling on Sojourners to re-evaluate their refusal to run the “Believe Out Loud” ad encouraging churches to welcome all mothers on Mother’s Day. We challenge Jim Wallis and Sojourners to live up to their own mission statement and to walk the talk of social justice they purport to embody.


The Sojourners mission is “to articulate the biblical call to social justice, inspiring hope and building a movement to transform individuals, communities, the church, and the world” and their Diversity Statement includes "Publicly advocate for civil rights and legal non-discrimination to protect the safety and dignity of all people" and the belief “ that unity in diversity is not only desirable, but essential to fulfilling God's ultimate desire for God's people, as expressed in scripture (Acts 2, Revelation 7:9), and thus an essential element of seeking God's will on earth as it is in heaven."


Given those articulated core values, it is incomprehensible to us that they would decline to run an ad that quite simply depicts a pastor modeling for his congregation that “all are welcome” as a lesbian couple and their son visit the church on Mother’s Day. The Sojourner spokesperson refusing the ad said their “position is to avoid taking sides on this issue” -- reducing a family seeking a spiritual community to “an issue” and needlessly politicizing the call for a pastoral response. It is deeply dehumanizing to gay and lesbian families and antithetical to protecting the safety and dignity of all people Sojourners claims to advocate.


"Integrity is proud of its long history of building bridges of collaboration across differences with allies in the struggle for justice, said Max Niedzwiecki, Executive Director of Integrity USA.  "We have through the years stood with Jim Wallis and with Sojourners on issues of poverty and peace – most recently in reflections on the death of Osama bin Laden and what it means to follow the Prince of Peace in times of war and violence. Today, we call on that long relationship and urge Wallis and Sojourners to claim this opportunity to be part of the solution – not a perpetuator of the problem – of homophobia."

For more information contact:
Louise Brooks
Director of Communications
Integrity USA
tvprod@earthlink.net
626-993-4605

Thursday, May 5, 2011

Love, Bless and Pray for … Osama bin Laden?!

A Personal Reflection
by
Max Niedzwiecki, Ph.D.
Executive Director, Integrity USA

May 5, 2011

Every Christian must figure out his or her own way to follow Jesus’ commandment to “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6:27-28). Following this commandment is one the great challenges of life.

It is easy to understand how some LGBT persons or a friends of our community might find it especially difficult to love, bless, or pray for someone like Osama bin Laden.

Homophobia is especially vicious among followers of bin Laden and some other fundamentalists. Being LGBT carried the death penalty in Afghanistan under the Taliban. According to the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA), it still carries the death penalty in several countries, all of which are heavily influenced by Islamic fundamentalism: Iran, Mauritania, Saudi Arabia, Sudan, Yemen, and parts of Nigeria and Somalia. Osama bin Laden and his ilk are filled with hatred, especially against LGBT folk.

I am not saying here that Islam is essentially homophobic, any more than Christianity or any other religion is essentially homophobic. We all know that there are plenty of homophobes who call themselves “Christians.” For an extreme example we can look to Uganda, where the “kill the gays bill” was hatched under influence from U.S.-based Christian fundamentalists, and is supported by many Anglican and Roman Catholic bishops. (Thank God for Bishop Christopher Senyonjo!) Closer to home, Fred Phelps and his Westboro Baptist Church love to proclaim that U.S. servicemen get killed because the American government doesn’t act like “God Hates Fags.” Jerry Falwell famously claimed that gays, lesbians, and other people he didn’t like were responsible for the September 11th attacks.

The upshot here is that LGBT folks are likely to be the victims of fundamentalist hatred, which in its extreme form we often call “terrorism.” Ironically, too often we also get blamed for the violence that comes from fundamentalist hatred.

My personal story.

I was in Washington, DC during the attacks, saw the smoldering Pentagon up-close, and visited the World Trade Center site soon after the tragedy. I still keep dusty scraps of paper from the Twin Towers in a cabinet with my religious images, as a reminder of the prayer I began to pray on September 11th and kept on repeating: “God, use me to heal this sick world, even though I don’t understand what the hell is going on here.”


At the time, my job included advocacy on behalf of refugees with the Congress and Bush Administration. Like LGBT folks, refugees became scapegoats for terrorists, and for the people who were supposedly fighting terrorism. Many of them had been tortured and had seen their loved ones killed by terrorists. At the same time, people who “looked like” they might be Muslim faced intense prejudice on the streets. And the U.S. Government enacted laws that blamed many refugees for terrorism, by basically saying that if they had provided any assistance to a rebel group (even under threat of violence against themselves or family members) they themselves were “terrorists.” For the next several years, I worked to change laws that our government put in place supposedly in order to fight terrorism, which actually just hurt innocent people and fostered more animosity around the world.


I still pray that God will use me to heal this sick world, even though it’s beyond my ability to fully understand it. That’s my way of trying to love my enemies, and that’s why I’m working at Integrity.


Personally, I have been disappointed, but not surprised, to see people gloating over bin Laden’s death. I have also been annoyed, but not surprised, by a few glib statements about forgiveness from people who seem to want to ignore the monstrosity of bin Laden’s crimes, and the continuing threat to humanity (especially to the global LGBT community) posed by terrorism. I was relieved to hear that bin Laden will no longer to be able to spread his message of hate, although I know many others continue along that path. To borrow a comment recently posted on Integrity’s Facebook page, “I’m not celebrating … and not crying either” because of this week’s news.

What’s your story?

Wednesday, May 4, 2011

Call to Action in Tennessee from Integrity Leader Nancy Mott

From Nancy Mott, Integrity East Tennessee Network Coordinator




Integrity friends,


Two devastating bills are before the TN State Senate.

****Especially urgent: SB0049 -- vote is tomorrow! "Prohibits the teaching or furnishing of materials on human sexuality other than heterosexuality in public school grades K-8," Imagine a middle school kid who goes to his/her guidance counselor for help and can't get it! Check http://www.capitol.tn.gov/senate/ to get your senator's name and contact info. Call 1-800-449-8366, then enter the last five digits of their office phone number and let him/her know your concern.

****SB 0632: A Special Access to Discriminate (SAD) Bill has already passed the state House. It was deferred in today's Senate State and Local Government Committee to . next Wednesday. SB0632 "prohibits a local government from imposing an anti-discrimination standard that deviates or supplements the definition of 'discriminatory practices'" of the state.

City and county governments wanting to provide just treatment in health insurance, minimum wage or family leave benefits to LGBT persons and others not covered in state or federal law would be prevented from doing so. Immediately affected would be the city of Nashville, which recently added LGBT persons to its anti-discrimination law. (Odd that conservatives advocating "State's Rights" would oppose tlocal government rights!)

Also negatively impacted would be the state economy as businesses and conventions would be deterred from doing business in the state and many tourists wanting to be sure of fair treatment would decide to go elsewhere.

Two ways to help:

Contact the Senate State & Local Government Committee using Tennessee Equality Project's online petition and recruit others to do the same.

Ask local elected officials in your city and county to sign a statement opposing the SAD Act. Forward correspondence confirming local elected officials' opposition to the SAD Act to Jonathan@tnequalityproject.com

I truly believe that fair-minded Episcopalians, regardless of their position on church blessings for same-gender committed relationships, do deeply support civil justice so I hope you will forward this widely.


Dear Nancy,


The Special Access to Discriminate Act (SB632) and other bills were deferred in today's Senate State and Local Government Committee.


The deferral of SB632 in the Senate provides more time to prevent the repeal of Nashville Metro's Contract Accountability Non-Discrimination Ordinance and to ensure expansion of future LGBT-inclusive workplace protections in the State of Tennessee.

The State House approved their version of the SAD Act (HB600) last week. Therefore, we must remain vigilant to keep the SAD Act from advancing in the Senate. Here are two ways to help this effort:


Contact the Senate State & Local Government Committee using Tennessee Equality Project's online petition and recruit others to do the same.


Ask local elected officials in your city and county to sign a statement opposing the SAD Act. Forward correspondence confirming local elected officials' opposition to the SAD Act to Jonathan@tnequalityproject.com.


Lastly, make a generous contribution to Tennessee Equality Project today to ensure that hard-won victories are not lost. How much is the protection and expansion of equality in Tennessee worth to you? Make a donation of $25, $50, $100, or $500 to TEP today.


Sincerely,
Jonathan Cole
TEP Board Chair

Integrity Fort Worth Announces Bible Study & Eucharist With Bishop Wallis Ohl

May 3. 2011


FOR IMMEDIATE RELEASE

INTEGRITY FORT WORTH CALENDAR INCLUDES EUCHARIST WITH BP. WALLIS OHL

Fort Worth, Texas—Integrity Fort Worth, a support group for the LGBT community primarily in the Episcopal Diocese of Forth, has announced activities and dates throughout December 2011. A highlight of the year promises to be a “working lunch Bible Study and Eucharist,” celebrated by the Rt. Rev. Wallis Ohl, provisional bishop of the Episcopal Diocese of Fort Worth, according to Integrity Chapter Convener David Lindsey.

“We are thrilled that Bp. Ohl has included Integrity Fort Worth in his busy schedule,” Lindsey said. “Bp. Ohl will lead an ‘African’ or ‘Lambeth’ Bible study for our chapter as part of a working lunch Saturday, Nov. 12.” The Bible Study will serve as the “Liturgy of the Word” at an agape-style Eucharist celebrated by Bp. Ohl. A lunch will be served following Eucharist in the parish hall of St. Christopher Episcopal Church, 3550 SW Loop 820, Fort Worth, TX 76133. All Integrity functions are open to the public.

The Fort Worth Chapter will be specifically inviting all clergy in the Episcopal Diocese of Fort Worth to attend the Bible Study-Eucharist-Lunch with Bp. Ohl. Integrity Fort Worth had “Dinner with the Bishop” in 2009 and 2010, but has not heretofore celebrated Eucharist with the bishop of the Diocese.

Integrity Fort Worth has members in All Saints, Wichita Falls; All Saints, Fort Worth; Good Shepherd, Granbury; Trinity, Fort Worth; St. Luke’s in the Meadow, Fort Worth; St. Christopher’s, Fort Worth; St. Stephen’s, Hurst; St. Alban’s, Arlington; Christ the King, Fort Worth; and Episcopal Church in Parker County, Aledo.

Additional events and locations for Integrity Fort Worth include:

10 a.m. Saturday, June 25, Morning Prayer and coffee at St. Christopher; St. Simon of Cyrene Chapel, 3550 SW Loop 820

6 p.m. Saturday, July 30, burgers, swimming by the lake at Susie and Chuck Kennard’s house at 602 Goldeneye Drive, Granbury, TX 76049.

10 a.m. Saturday, Sept. 24, preparing, serving and eating lunch with the 60 residents at Samaritan House Fort Worth as a community service project; 929 Hemphill, Fort Worth, TX 76104

1 p.m. to close Sunday, Oct. 2—Tarrant County Gay Pride Picnic; Integrity will have a booth

11 a.m. – 1 p.m. Saturday, Nov. 12 “African” or “Lambeth” Bible Study, Agape-type Eucharist and Lunch with Bishop Ohl at St. Christopher; Bp. Ohl presiding at the Eucharist; Lunch follows

7 a.m. Saturday, Nov. 19, booth at Diocesan Convention 6 p.m. Saturday, Dec. 10, annual Christmas Party potluck, St. Luke’s in the Meadow Episcopal Church, 4301 Meadowbrook Drive, Fort Worth, TX 76103.

For more information contact
DAVID LINDSEY, CONVENER
682-564-6014
integrityfw@gmail.com

Tuesday, May 3, 2011

Episcopalians contemplate implications of Osama bin Laden's death

From Episcopal News Service
May 3, 2011

 As some people in the United States and elsewhere in the world took to the streets to celebrate the killing of Osama bin Laden May 1, Episcopalians began offering notes of caution and reflection to those reactions.


"I am not sorry that Osama bin Laden is dead … But I don't celebrate his death, either," the Rev. Jay Emerson Johnson wrote on his blog.

"That distinction, though subtle, is an important one for Christians who claim to be an 'Easter people,'" Johnson wrote, noting that the al-Qaeda founder's death came one week after Christians marked Easter. "Easter celebrates God's decisive victory over death. We taint that celebration if we find anyone's death a cause for celebration and jubilation, and perhaps especially when that death is violent."
Johnson, who teaches at the Pacific School of Religion in Berkeley, California, co-chairs the theological resources subcommittee of the Episcopal Church's Standing Committee on Liturgy and Music.

Bin Laden was found and killed during an operation by U.S. military and intelligence members in a large compound in the city of Abbottabad, about an hour's drive north from the Pakistani capital, Islamabad. Just after 11:30 p.m. May 1, President Barack Obama went on national television to confirm reports that began circulating about an hour earlier about the military action and bin Laden's death.

"Justice has been done," Obama said.

The president, noting that he was echoing the words of his predecessor President George W. Bush, said that "our war is not against Islam" and he said bin Laden "was not a Muslim leader; he was a mass murderer of Muslims."

Diocese of Southern Virginia Bishop Herman "Holley" Hollerith told the Virginian-Pilot newspaper that "my initial reaction was relief."


"Then I found myself feeling very solemn about the whole thing," Hollerith said. "I think the death of any human being is not to be joyfully celebrated. At the same time, I do believe that justice was done in this regard."

Diocese of Newark Bishop Mark Beckwith wrote on his blog that "justice may sometimes involve violence; vengeance is always directed by violence -- of one sort or another. And the desire for vengeance lies close to the surface in everyone."

Crowds began to gather in front of the White House, at the site of the World Trade Center towers in lower Manhattan and in Times Square, among other places, before Obama spoke, and they later grew in size. People in celebratory moods chanted "U.S.A., U.S.A," in tones that some reporters described as more common after an Olympic victory.

"I am deeply uneasy with the gloating and the cheering outside the White House, and elsewhere, as if this was a Super Bowl victory," the Rev. Jim Richardson, rector of St. Paul's Memorial Church, wrote on his blog May 3.

About 15 minutes after Obama concluded his announcement, Diana Butler Bass, a writer and educator, asked on her Facebook wall, "What if we responded in reverent prayer and quiet introspection instead of patriotic frenzy? That would be truly American exceptionalism."
Fifteen minutes later she wrote: "Sometimes I realize that I'm really a biblical literalist at heart: 'Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles.' (Proverbs 24:17)"

The Very Rev. Samuel T. Lloyd III, dean of Washington National Cathedral, said in a May 3 statement that those at the cathedral "share with our fellow Americans a sense of relief that Osama bin Laden's life of hatred and violence is over."

"As followers of the Prince of Peace, however, we Christians regret profoundly the necessity of this killing," Lloyd added.

Diocese of Central Pennsylvania Bishop Nathan Baxter said that while he understands the desire to celebrate bin Laden's death, he urged caution "lest we lose [sight] of the most important work of peace and understanding in the politically named 'War on Terrorism.'"

"The work of everyday Americans, especially Christians, is to live into the best of our faith teachings, resist extremists' abuse in any religion, and guard the dignity of our neighbor, especially Muslims," he wrote.

In Maine, Bishop Steve Lane wrote on his blog that he was having trouble sorting out his emotions about bin Laden's death until he woke up May 2 to read that a mosque in Portland had been vandalized with graffiti equating the al-Qaeda leader with Islam. That act, he wrote, put his feelings in sharp focus.

Saying he is a pacifist as well as a Christian, Lane wrote that "every person, however sinful, is a child of God for whom Christ died."

"I trust that God is attending to bin Laden in a manner that surpasses my understanding," Lane wrote.

The bishop called for "prayerful reflection on Jesus' call to love our enemies" and "prayers for peace and for all the victims of the spiraling violence in Iraq, Afghanistan, and all across our globe."

Some Episcopal Church parishes reflected on bin Laden's death during regularly scheduled worship services or special gatherings. During the daily noon Eucharist May 2 at All Saints Episcopal Church in Pasadena, in the Diocese of Los Angeles, the Rev. Susan Russell changed the readings from the propers for the upcoming Sunday, as is All Saints' custom, to ones centered on peace and reconciliation. They included Micah's prophecy of a time when all people would gather in peace on the mountain of the Lord, Psalm 85's prediction that righteousness and peace would one day kiss each other and Jesus' call in the gospel of Matthew to love one's enemies and pray for one's persecutors.

The Rev. Ed Bacon, who is on sabbatical, sent a statement on behalf of himself, the wardens and the vestry to the parish which Russell read during her homily. The statement said that bin Laden's death "presented an important moment of reflection, prayer and action for peace-loving people around the globe."

"We understand and share a sense of relief and visceral satisfaction that bin Laden's physical voice is silent," it said. "A mass murderer is dead."

The statement noted that "Jesus calls us to a new way of being" that involves praying for enemies.

"The nature of the global network of care demands that perpetrators be captured and brought to trial under the rule of law," it said. "The rule of law must prevail over the rule of war… We must see today the dangers and distractions of triumphalism and celebrations of another's death."

Bacon and the lay leaders called for a united global effort to "replace policies of retaliation and humiliation against enemies with passionate, imaginative diplomacy."

Russell, whose son serves in the U.S. Army, said earlier in her homily that she had wrestled with complex emotions after hearing about bin Laden's death. "I am more grateful at this moment than I have words to express that I have a liturgical container for all of the complicated thoughts and feelings, anxieties and fears, reliefs and all the rest of it," she told the congregation.

At the Parish of St. Clement in Honolulu, Hawaii, the Rev. Liz Zivanov invited members to a gathering on the evening of May 3 to discuss a Christian response to the death of Osama bin Laden."



-- The Rev. Mary Frances Schjonberg is national correspondent for the Episcopal News Service.

Integrity mourns the loss of a dear friend, supporter and advocate

Bishop Brian N. Prior, IX Bishop of the Episcopal Church in Minnesota, is saddened to announce the death of the Rt. Rev. Robert Anderson, the VII Bishop of the Episcopal Church in Minnesota on the morning of May 3rd, 2011 in Minneapolis, MN.


Bishop Anderson, age 77, was born in Staten Island, NY on December 18, 1933. He was the 7th Episcopal Bishop of Minnesota from 1978 to 1993. After serving as the Interim for the Church of the Holy Spirit in Lake Forest, IL he was called as Bishop Assistant to the Diocese of Los Angeles CA where he served from 1995 to 2008. Throughout his life he was a friend, counselor, teacher, and mentor to colleagues, and to parishes and dioceses he served. He graduated from Colgate University, and following military service in the Korean War, he graduated from Berkeley Divinity School at Yale. As a Danforth scholar he spent a year on the campus of Northwestern University, Evanston IL. His life as a priest began in MIddle Haddam, CT and later he became the Dean of St Mark’s Cathedral in Salt Lake City, UT.

For many years he served as a CREDO teacher. He received Honorary Doctorates from Seabury Western Seminary and Berkeley Divinity School at Yale. In combination with and the support of many in MN he founded the House of Prayer in Collegeville, MN. He was the 2nd recipient of the The Colman J. Barry Award for Distinguished Contributions to Religion and Society in 1996. Bishop Anderson was an honorary member of the Minneapolis Club.

Devoted to and beloved by his family, he is survived by his wife of 50 years, Mary Artemis Evans Anderson; daughters Martha Anderson (Paul Lehman), Elizabeth (Magnus) Kempe, Catherine (William) Gregg; son Thomas Robert (Lea) Anderson; Grandchildren: Quinn, Simon, Benjamin Lehman, William, Charlotte Mary, Jonathan Gregg, Olivia Kempe, and Winter Rose Anderson; sister in law Susan C Evans, and brother in law Tom (Lorraine) Evans, two nieces and a nephew.

A Memorial Service will be held next Monday, May 9, at 11 am at St Mark’s Cathedral, 519 Oak Grove Street, Minneapolis 55403. The family has asked that clergy attend but not vest. A reception will follow at the Woman’s Club, 410 Oak Grove Street, Minneapolis 55403. Memorials may be given to the Department of Indian Work with the Episcopal Church in MN, 1730 Clifton Pl #201 Mpls MN 55403, The House of Prayer, PO Box 5888 Collegeville, MN 56321, or to St Mark’s Cathedral, 519 Oak Grove Street, Minneapolis.

Bishop Anderson was a long-time peace and justice advocate, a glorious story-teller and a staunch supporter for inlcusion in the Episcopal Church..

David Norgard Resigns as President of Integrity USA

May 3, 2011

FOR IMMEDIATE RELEASE

DAVID NORGARD RESIGNS AS PRESIDENT OF INTEGRITY USA, ELECTION TO FILL HIS UNEXPIRED TERM TO BE ANNOUNCED SOON


Yesterday the Board of Directors of Integrity USA accepted with regret a letter of resignation submitted by Integrity President David Norgard. Secretary Louise Brooks issued the following statement on behalf of the Board of Directors: “While understanding David’s need to step down at this time for personal reasons we will deeply miss his leadership and the significant gifts he brought to our work and witness.”

"I regret leaving the office before the completion of my elected term," said Norgard. " It has been a blessing and a privilege to serve and represent Integrity. It is an organization whose mission has been dear to my heart since its earliest days."

Prior to becoming Integrity President, Norgard served the Board of Directors as a development and strategic planning consultant. His gifts for organizational development helped Integrity imagine a new infrastructure that will equip it to continue to grow in advocacy and influence for LGBT inclusion.

In compliance with the Integrity’s bylaws (Article 4, Section 5c) the Reverend Susan McCann, Chair of Integrity's Stakeholder’s Council, will call for an election by voting members of the Stakeholder’s Council to fill Norgard’s unexpired term. Details on the election process are in progress and will be announced shortly.

“As we move forward we give thanks for David and for all the leaders who have helped Integrity live into its mission and ministry down through the years,” said Executive Director Max Niedzwiecki. “Their legacy provides a firm foundation as we continue with the work we have been called to do -- as we strive to make the “full and equal claim” promised to LGBT Episcopalians in 1976 not just a resolution but a reality.”


For more information conatct:

Louise Brooks
Secretary of the Board & Communication Director
lebrooks@earthlink.net
626-993-4605 (mobile)

Monday, May 2, 2011

AUTHORIZATION FOR THE BLESSING OF SACRED UNIONS FROM SAN JOQUIN

News from the Diocese of San Joaquin

[received via email]

AUTHORIZATION FOR THE BLESSING OF SACRED UNIONS

Since its reorganization in March 2008, the Diocese of San Joaquin has made incredible progress in recognizing a basic truth expressed in 1976 in Resolution A069 of the 65th General Convention, which stated in part, “That it is the sense of this General Convention that homosexual persons are children of God who have a full and equal claim with all other persons upon the love, acceptance, and pastoral concern and care of the Church.”

Since that time the Church has continued to examine what that full and equal claim means. In 2009, the 76th General Convention passed Resolution C056, which directed the Standing Commission on Liturgy and Music to “collect and develop theological and liturgical resources” as they relate to the blessing of same gender relationships. That task is in progress and the results are to be reported to the 77th General Convention in 2012.

In the interim, Resolution C056 stated that, “bishops, particularly those in dioceses within civil jurisdictions where same-gender marriage, civil unions, or domestic partnerships are legal, may provide generous pastoral response to meet the needs of members of this Church.” With respect to the nature of the relationships being considered, they are described in Resolution D025, a related resolution as, “lifelong committed relationships ‘characterized by fidelity, monogamy, mutual affection and respect, careful, honest communication, and the holy love which enables those in such relationships to see in each other the image of God’ (2000-D039).”

In 2009, at its Annual Convention, the Diocese of San Joaquin adopted a resolution supporting C056. Further, following the Annual Convention in 2010, the Commission on Equality, along with Bishop Lamb, hosted a forum on the issue of blessing same gender unions. The forum was well attended and the sense of the forum was that the Diocese is ready to take the next step in full inclusion and support the blessing of these unions.

California currently finds itself in an odd position regarding same gender marriage and unions in that for a short time in 2008, same gender marriages were lawful. The passage of Proposition 8 in November 2008 added a provision to the California Constitution which limited marriages to the union of a man and a woman. This was swiftly challenged. The California Supreme Court, in the case Strauss v. Horton, ruled that Proposition 8 was valid, but would not apply to those same gender couples who were lawfully married prior to the November 2008 general election. This constitutes approximately 18,000 couples whose marriages are legally recognized despite Proposition 8.

California also permits the formation of Domestic Partnerships under state law for same gender couples as well as opposite sex couples if one or both of the persons is 62 years of age or older. These Domestic Partnerships confer upon the couple all of the rights and responsibilities which pertain to marriage under California law.

We must also recognize that there are same gender couples in relationships which reflect the characteristics set forth above who have not entered in Domestic Partnerships, perceiving them to be inferior to marriage, and who, for various reasons, did not or could not marry during the brief time when same gender marriages were legal.

Couples in such relationships are part of the Diocese of San Joaquin. They are in our congregations and in positions of leadership. They are our friends, neighbors, and brothers and sisters in Christ. It is now time, to the extent permitted by California law and the Canons of The Episcopal Church, to extend to these couples the “generous pastoral response” necessary to meet their needs as members of this Church.

Effective on Pentecost, June 12, 2011, clergy in the Diocese of San Joaquin may perform blessings of same gender civil marriages, domestic partnerships, and relationships which are lifelong committed relationships characterized by “fidelity, monogamy, mutual affection and respect, careful, honest communication, and the holy love which enables those in such relationships to see in each other the image of God.” Said relationships shall be called “Sacred Unions” for purposes of the blessing and recognition of these relationships. A liturgy authorized for use within the Diocese will be published separately.

It must also be recognized that the Canons of the Church currently limit marriages to opposite sex couples , as does California law. Accordingly, until such time as both the Canons and state law permit the solemnization of the marriage of a same gender couple, and specific authorization of the bishop is given, no priest of this Diocese shall attempt to solemnize a marriage between two persons of the same gender.

It is to be understood that no clergy will be required to perform these blessings in contravention of his or her beliefs and conscience. However, prior to June 12, 2011, all clergy are encouraged to engage in open discussion of this matter with members of their congregations, particularly those who are members of Vestries or Bishop’s Committees.

Saturday, April 30, 2011

Easter People in a Good Friday World

Cross-posted from the Trans-Episcopal Blog

Retired Bishop Barbara C. Harris has a saying that we are “an Easter people in a Good Friday world.” That’s what I find myself pondering as I think of the current state of affairs for trans people in the U.S. right now. If we are an Easter people—an Easter body—we are, as tomorrow’s passage from John 20 so strikingly depicts it, a risen body marked by wounds that remain open.

The U.S. trans community got some good news this week when the Department of Labor announced it has added "gender identity" to its equal employment statement. The National Gay and Lesbian Task Force's press release on the addition can be found here.

We also got some good news two weeks ago when the state legislature of Hawaii sent legislation to Governor Neil Abercrombi that would protect trans people in the area of employment. On Monday, April 18th, Hawaii’s House of Representatives passed Bill #546 which, as the Star Advertiser explained, “would bar employers from discriminating on the basis of gender expression, bringing Hawaii's labor law in line with similar protections in the areas of housing and public accommodations.” The governor is widely expected to sign this legislation.

That Hawaii already protects trans people from discrimination in several areas, particularly access to public accommodations, is also significant. In other states, public accommodations access is being hotly debated, with opponents of equal access often caustically terming such legislation “bathroom bills.” The specter these opponents raise in such debates is of vulnerable women and children being open to attack in women’s restrooms—if not by trans people, then by people posing as trans. With such fear tactics, they seek either to prevent the passage of laws that would safeguard trans access to public accommodations, or they seek to repeal legislation already on the books.

The state of Maine is currently considering just such a repeal, as shown by Integrity Maine member Ben Garren’s recent testimony against that repeal effort.

As of Monday, Texas became the home of another repeal effort, this one attempting to prevent trans people from marrying. As Bay Windows reported earlier this week, “The legislation…. would prohibit county and district clerks from using a court order recognizing a sex change as documentation to get married, effectively requiring the state to recognize a 1999 state appeals court decision that said in cases of marriage, gender is assigned at birth and sticks with a person throughout their life even if they have a sex change.” In addition to preventing future marriages, this legislation may well undermine the legal standing of existing ones—my own, for instance, if I lived in Texas.

Meanwhile on April 11th in Maryland, the Gender-Identity Discrimination Act (House Bill 235—which addressed employment but left out public accommodations) was effectively killed for the current legislative year when it was narrowly voted back to the state’s Judiciary Proceedings Committee. As the Baltimore Sun reported, “While the bill was being debated on the House floor, one delegate alluded to Cpl. Klinger, a comic-relief character from the TV show "M*A*S*H" known for wearing women's clothes while trying to get a psychiatric discharge from the Army. The delegate wanted to know if his colleagues wanted Klinger leading a day care center.”

On April 18th, one week after the bill was killed, a young transwoman named Chrissy Lee Polis was attacked by young non-trans women as she tried to enter a bathroom in a Baltimore MacDonald’s. The story of the beating, including a video taken by a MacDonald’s employee -- in which Polis can be heard asking “what bathroom am I supposed to use?!” -- went viral in the days that followed (youtube has now removed it). This story has been covered everywhere, from this call to action by Chris Paige of TransFaith online to an NPR story yesterday and a Washington Post piece earlier this week. A Baltimore Sun story from earlier today considers whether perhaps this horrifying event may be a moment we look back upon as a turning point.

As TransEpiscopal co-founder Donna Cartwright put it in a letter to the editor of the New York Times today, “Defiance of rigid cultural gender expectations still makes many people uncomfortable, and all too often we pay the price for others’ discomfort.” Nevertheless, she continues, “we can create new cultural space by being who we are, without apology.”

When I think about the process of creating that “new cultural of space,” I can’t help but be reminded of the mystical theology of Julian of Norwich, whose feast day falls on May 8th. I think of her vision of the body of Christ, its side mystically opened to all as to Thomas in the upper room—opened in a strangely infinite capacity as a place of refuge, a body of transformation, a passage of rebirth.

An Easter people in a Good Friday world indeed.

-Rev. Dr. Cameron Partridge is a Lecturer and Interim Episcopal Chaplain at Harvard University

Friday, April 29, 2011

Integrity Grants Available: Apply Before May 15th


Proclaim “All the Sacraments for All the Baptized” in Your Community

Ideas for Grants in your Community

From
Max Niedzwiecki, Ph.D.
Integrity USA Executive Director

APPLY TODAY!

Integrity USA is offering grant funding to Chapters, Proud Parish Partners (P3s) and other groups that want to proclaim “all the sacraments for all the baptized” but need extra money and help to do that more effectively. Grants will be in amounts of up to $1,500. The application deadline is May 15, 2011. Here is the full request for proposals.

This is the first time that Integrity has made grants to member groups. We are doing it because we want to insure that victories at General Convention are implemented in parishes around the country. Resolutions are just words if they don’t make a difference in people’s lives. Also, Integrity’s future successes at General Convention depend on support from people in every diocese. “All the sacraments for all the baptized” isn’t just a slogan Integrity board members, Provincial Coordinators, Diocesan Organizers, and staff keep repeating: It’s a rallying cry coming from Episcopalians in churches throughout the United States and beyond.

Some have said to me: Max, of course we want LGBT folks to be more warmly welcomed in our parish and our diocese. Of course we want our churches to celebrate the unions of same-sex couples, as well as different-sex couples – through marriage ceremonies, or at least “blessings.” We know that our church needs to learn more about the transgender community. We know that people in committed same-sex unions need to be able to heed God’s call to become deacons, priests, and bishops. And we want more people to know about all of that. That’s why we’re members of Integrity!

But how can we make that happen? Give us some ideas - how can this grant help us?

So, here are just a few ideas to get you thinking: These are not the only options! We want to hear your creative ideas, and different approaches will work in different communities.

Host a series of dinners: You could host a series of dinners in church halls or homes where LGBT Episcopalians and the people who love them tell their stories, make the case for inclusion, and open dialogue with people who are struggling with homophobia. Follow up on this by writing a short article about the experience (preserving confidentiality where necessary) and submitting it for publication in your diocesan newsletter, the local paper, and Walking with Integrity.

Stage a film and discussion series: Many films about faith and human sexuality are available on DVD. “For the Bible Tells Me So,” the award winning “Voices of Witness," "Voices of Witness Africa,” and the historic video of the Integrity Eucharist at General Convention 2009 are just a few examples. Start a weekly series of film screenings and discussions in a church hall, community center, public library, college, or even a gay or lesbian bar. Advertise the events in LGBT, mainstream, and college newspapers, as well as parish and diocesan newsletters. Include information about the Episcopal Church in your discussion. Invite reporters to participate, or write about your experiences and then try to get them published.

Schedule a celebration connected to LGBT Pride: Work with a rector, lay leaders and straight allies to stage a special celebration of the Holy Eucharist that specifically honors the contributions of LGBT people to the Church, as well as the need for greater inclusion. Build the Church by marching with a banner in the Pride parade, and invite clergy to march in their collars. Capitalize on the media attention around Pride by working to get news items on what you are doing published in papers and newsletters, and covered on TV news.

Publish your stories. Collect personal stories that show how important it is – to individuals and to the Episcopal Church – that the Church extends a radical welcome to all of God’s children. Print them in a booklet, produce a DVD, or post video clips to YouTube and our Walking With Integrity blog. Distribute the stories to clergy and other Episcopal leaders in your diocese. Write a short piece about your project that could be placed as a Letter to the Editor in the local paper, or the diocesan newsletter.

In addition to a grant of up to $1,500 from Integrity USA, you might use funds from your Chapter or a special community fundraising effort to support projects like these.

Integrity USA will provide help with drafting and placing news items, if you would like, in addition to the funding.

These are just a few examples of what you might do. Share your ideas with us or ask us questions by writing to us info@integrityusa.org.

Remember – the deadline for applications is May 15th.

Wednesday, April 27, 2011

The Fight for Marriage Equality: Fueled by Hatred?

That’s what Maggie Gallagher, the chair of the National Organization for Marriage (NOM) says.

Ms. Gallagher, who heads the group that led winning efforts to repeal marriage equality laws in California and Maine, said in a public event during Holy Week that “What [marriage equality advocates have] done now is that they’ve stopped trying to persuade people that gay marriage is a good idea… What they are doing is … directing a relentless torrent of accusations and hatred against anyone who speaks, no matter how civilly, for marriage.”

Let’s set the record straight:
  • Integrity proclaims that loving, committed, faith-filled relationships are beautiful in the eyes of God.
  • Our beloved Episcopal Church affirms that these relationships enable us to “see the image of God” in our spouses.
  • We are most definitely FOR marriage – between a man and a woman, two women, or two men.
  • And we do our best to follow Jesus’ commandment to “Love your enemies and pray for those who persecute you.” (Matt 5:44).
Last week, I asked you to reflect on parts of your life, your community and the Church that are still in need of healing.  And I asked you to consider whether you feel called to join Integrity’s ministry in a new or deeper way.

Now I have two more specific requests:

First, write to Ms. Gallagher and her colleagues at NOM (contact@nationformarriage.org) and send a copy to info@integrityusa.org.  Here is a sample message:
As Jesus commands us (Matt 5:44) my friends and I at Integrity USA are praying for you.  We pray that the Holy Spirit will show you that loving relationships – marriages - need to be supported and treasured, regardless of whether they are between a man and a woman, two women, or two men.  These loving relationships help to build a healthy society and the Kingdom of God on Earth.
Second, make a special donation to Integrity so we can keep proclaiming that the struggle for marriage equality is the struggle for love and mutual respect.  And if you would like to become more active as a volunteer for marriage equality, send us a note at info@integrityusa.org.






Max Niedzwiecki
Executive Director, Integrity USA

Calling on McDonald's to Protect Our Children

From our colleagues at the National Religious Leaders Roundtable

Friends,

The beating of a transgender woman in Baltimore is horrific. I've heard many people say they wish they could do more to respond to what happened in the Baltimore area McDonald's, after they have signed the petition seeking justice. I'm writing with a personal suggestion for more people to followup with McDonald's corporate leadership as people of faith and as people concerned for the well-being of our children -- whatever your gender or affectional experience.

Please contact McDonald's corporate leadership and ask them to put policies in place that will protect our children from experiencing or witnessing such horrific violence in the midst of an allegedly child-friendly eatery. This is not only about transgender people. It is about whether McDonald's employees are prepared to maintain a safe, child-friendly environment on their business properties.

I am concerned that the corporate response from top McDonald's leadership fails to address the need for (1) non-discrimination policies relating to transgender people (2) mandatory diversity training for employees on transgender (and LGB) issues (3) policies and standards for how employees are to handle bullying, harassment, and/or violence on the premises.


McDonald's markets themselves aggressively to children -- but their employees are clearly not prepared to address misbehavior by patrons. Therefore, I must conclude that my neighborhood McDonald's is NOT "a safe welcoming place for everyone."

I've called the 1-800 number. I've also written to the CEO and Chief Diversity Officer, with a copy going to media conctacts and others. You can read my note here:

Chris Paige
Contact information:1-800-244-6227
7 days a week7:00 a.m. to 7:00 p.m. CST

Thursday, April 21, 2011

An Easter Message From Max Niedzwiecki, Integrity Executive Director

God Is Doing A New Thing
by Max Niedzwiecki
April 20, 2011


“We can see the broken places of our world either as complete and utter disaster, or as seedbeds – graves, even – in which God is doing a new thing.”

When our Presiding Bishop used those words in her Easter message this year, she was referring to the tragedies in Haiti and Japan.  Let us pray for their continued recovery.

These words also have resonance for us,  for our communities, and for the Church itself.  We all have “broken places” inside ourselves.  LGBT folks are often hurt  by many who call themselves “Christian” but judge us or our loved ones to be abominations in the eyes of God.

And yet God is doing something new in these broken places.  More than ever before, God’s grace is uniting openly lesbian, gay, bisexual and transgender people with the body of Christ.  God is healing our wounds, and the mental illness called homophobia.  And the Holy Spirit is granting us the wisdom and courage we need to transform the Episcopal Church into a community where all people are truly “welcome.”

Holy Week and Easter are times for us to reflect on our broken places, and the miracle that the resurrection promises a new and more authentic life for us in Christ.

One aspect of Integrity’s mission is that it is a healing ministry.  We proclaim the truth that God loves absolutely everyone.  We help members create a warm welcome in their parishes and dioceses.  We work to make the phrase “all the sacraments for all the baptized” a reality throughout the Episcopal Church.  We declare that as people of faith we stand for equality.  And we do all of this so that our hearts, our churches, and our communities are better prepared to welcome the healing power of the Holy Spirit.

This Easter I ask you to take a moment, and consider how God is doing a new thing in your life and your Church.   I ask you to reflect on parts of your life, your community and your Church that are still in need of healing.

Finally, I ask you to consider whether you feel called to join Integrity’s healing ministry in a new or deeper way.

Please email us if you would like to talk about how you could become more involved with Integrity, or consider making a special donation in honor of this glorious season.

Monday, April 18, 2011

To sign or not to sign? That is The Question

by the Reverend Dr. Caro Hall

I’ve been waiting for certainty, but I admit, I still don’t know. Should we sign on to the Anglican Covenant or not? Perhaps it’s no bad thing to be in a place of not-knowing, of beginner’s mind, rather than jumping in with a definite opinion at this stage. We, The Episcopal Church, will make our decision during our General Convention next year and the Holy Spirit may surprise us, as she has done many times before.

So I offer two thoughts; spaciousness and obedience.

This morning I have been privileged to sit on the terrace at St Mary’s Retreat House (run by the Order of the Holy Cross) in Santa Barbara, looking out over a valley filled with tall sycamores, eucalyptus and oaks to the blue-green mountains beyond, and I have been challenged by spaciousness - the tremendous spaciousness of God’s love and of the eternal now. That is, for me, the essence of Anglicanism – the spaciousness of mystery in thought and worship.

A few years ago the apocryphal quote, “I pray that none will be offended if I seek to make the Christian religion an inn where all are received joyously, rather than a cottage where some few friends of the family are to be received,“ went the rounds. It was attributed to 16th century theologian Richard Hooker, but if he said it, it was in private correspondence currently lost to the public eye. If he didn’t say it, he should have. It sums up the sense of possibility, of exploration, of spaciousness which is one of the qualities I love in our tradition.

At the same time I am pondering Christ’s passion as Holy Week is here and the necessity of offering some homiletic interpretation looms large on my personal horizon. “He was obedient even unto death…” Obedient. I don’t really understand (or perhaps I don’t want to understand) obedience; how the Trinity is constantly in joyful obedience and submission to one another, and how humanity is also called to participate in the Trinitarian dance of obedience and submission.

I experience it in a small way in my marriage. We just celebrated nineteen years together and people who don’t know us have started to ask if we’re sisters. (They say that dog owners start to look like their dogs - I’d rather look like Jill than like my dog who has a very long nose and exceedingly large ears!) Jill and I have come to look alike just as two trees grow entwined together, because we do live, most of the time, in mutual obedience and submission.

Perhaps the ideal for the Body of Christ is that we learn to live together like that. But it’s hard enough to work out what that might mean with my vestry, let alone trying to practice mutual submission with my sisters and brothers in Africa or Myanmar who I have never met and probably never will.
I think the Anglican Covenant tries to express a paradox – the sense that we are most free when we are bound in love. As a result it attempts to combine the spaciousness of Anglican identity with rules intended to respond to our failure to live up to the ideal of the mutual submission demonstrated in the Trinity. But we’re not God and we don’t know how to do it.

There are huge differences in culture, understanding and experience of God among the humans living in my little town of Los Osos, California, population about 14,000. The differences between Episcopalians across our several nations are even greater, and those between Episcopalians and other Anglicans, often huger still. However much we may want to live the ideal of mutual interdependence etc. I think we’re more like the Pacific rim of fire – enormous tectonic plates crashing against each other as we move and change and grow. It’s awesome rather than pretty. The Anglican Covenant is too small.

The brilliance of the great Anglican compromise of the sixteenth century was that our differences of theology and practice were subsumed in our joint worship. Perhaps this is where the true Anglican Covenant could happen –in a covenant to pray for one another. What if our Anglican Cycle of Prayer became not just a rote line in the middle of the Prayers of the People but a meaningful expression of who we are?

What if we could be Anglicans because we covenant to pray for one another? Nothing more, nothing less, than to be united in common prayer.

Saturday, April 16, 2011

Breaking News from the Diocese of San Joaquin

04/15/11

Dear Friends,

Last week the Equality Commission and I met. We discussed the next steps in this diocese toward the blessing of same sex unions. One of the products of the discussion was the following Q and A document. It will provide some definitions and clarify some of the terms that are used to describe the sacramental blessing of a sacred union.

Please read the introduction and the conclusion carefully and thoughtfully. They will provide a context for the discussion.

Faithfully Yours,
+Chet




From the "Q&A" document referenced above:
The Provisional Bishop of San Joaquin is authorizing the use of a rite for the “Sacramental Blessing of a Sacred Union.” This sacramental rite maybe used to bless the union of a man and a woman or it may be used to sacramentally unite persons of the same gender.
Read the rest here