Wednesday, April 25, 2012

Episcopal Voices Against North Carolina's Amendment One


In North Carolina a fierce battle is unfolding over the fate of Amendment One which would a) amend the state's constitution to define marriage as between a man and a woman and b) end the legal recognition of domestic partnerships (same or opposite sex) curently on the books in some cities and counties.  Two days ago, the bishops of North Carolina -- The Rt. Rev. Michael B. Curry, Diocese of North Carolina; the Rt. Rev. Clifton Daniel, III, Diocese of East Carolina; and the Rt. Rev. G. Porter Taylor, Diocese of Western North Carolin --released a joint letter opposing Amendment One.  Their statement (which can be found here) read in part,

“We oppose Amendment One because the love of God and the way of love that has been revealed in Jesus of Nazareth compels us to do so. We oppose Amendment One because every time we baptize someone in The Episcopal Church, the entire congregation vows to ‘strive for justice and peace among all people, and respect the dignity of every human being.’* We oppose Amendment One because it is unjust and it does not respect the dignity of every human being in the State of North Carolina."

Yesterday, the Chapel Hilll News added the voice of another Episcopalian to the debate.  Viviane Taylor (writing under her current legal name, Sam) is a graduate of UNC, a recent Boston transplant from North Carolina, a writer, and an Iraq War veteran who has come out as transgender.  Viviane (whose transition is reported in a two-part article -- here and here) has had  a column in the Chapel Hill News since her deployment.  In yesterday's piece, she comes out strongly against Amendment One.


Published: Apr 24, 2012 07:00 PM
Modified: Apr 24, 2012 06:49 PM



BY SAM TAYLOR

North Carolinians are better than Amendment One. But I get it, there are a lot of Christians in my beautiful home state. There are a lot of people who put following the will of the Lord above all other things.

So let’s talk about God.

God is famous for, among a few other things, giving man The Law. Now folks today sure do like to hunt and peck with the Law, pick things they like and drop things they don’t.

If this thing The Law is going to be so important to people, well, we might as well give some small amount of energy to trying to understand what The Law is, what The Law means.

The Law is mainly found in the first five books of the Hebrew Bible. Folks like some of those five books. Genesis? Everyone knows Genesis, most have number some sort of fight over it. Exodus? It’s the model for every revolutionary group, whether it be America taking our independence from Britain or the folks of African descent fighting their way out of slavery, or hey, even gay and trans folks like me. And Leviticus and Deuteronomy? Some one is always trying to whip out that big old rule book to pop somebody else over the head.

But I’m going to direct you to everybody’s least favorite book of the Pentateuch, of the whole Bible even. The Book of Numbers. I know folks who have spent their entire lives studying the scriptures who avoid Numbers. Why? Because it can be powerfully, powerfully boring. It seems like nothing but W begot X begot Y begot Z begot and so and so on, right?

Turns out, No. There’s a story I want to point you to in Numbers chapter 27, verses 1 through 11. It’s a story about five women demanding their Rights.

Story goes that there was a man named Zelophehad who had five daughters, Mahlah, Noah, Hoglah, Milcah and Tirzah and no sons. He died. The Law of Moses, the Law of God said that his property was to go to his nearest male relative. His daughters were to get nothing. Nothing.

The daughters saw how unjust that was. They went before Moses, Eleazar the priest, the leaders, and all the congregation and they told them that The Law was unjust, that they deserved their inheritance. Why should their family lose everything just because of the lack of a male to inherit it?

What happens? Does one of the leaders call them greedy? Or immoral? Or uppity? No, Moses takes their case to God. And God takes up for them. The Lord says, Those women are right. And The Law gets changed.

You see, The Law isn’t right because it’s The Law. The Law is only right so long as it is just. If The Law is being used to defend injustice, The Law is wrong and God wants it changed.

The man I believe is the Messiah, Jesus of Nazareth is recorded saying when someone asked him which was the most important commandment “You shall love the Lord you God with your whole heart, soul, and mind. This is the greatest and first commandment. And a second like the first, ’You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

Amendment One doesn’t work with the commandments Jesus gave us. It just exists to harm folks who aren’t hurting anyone, who are just living their lives as well as they can, just like everyone else.

I’m asking you to love your neighbor as yourself and vote against carving needless discrimination against your neighbor into our state’s constitution.

Sam Taylor served as a chaplain’s assistant in Iraq and is a graduate of UNC-Chapel Hill.http://www.chapelhillnews.com/2012/04/24/71062/lets-talk-about-the-law.html

New Guide for Local Churches: A Response to LGBT Refugee Crisis


New Guide for Local Churches: A Response to LGBT Refugee Crisis

By Rev. Harry Knox
Interim Executive Director
Integrity USA
It was her quiet determination to live that made a lasting impression on me.  She was a refugee of LGBT hatred in Uganda.  I had the opportunity to meet her in New York City at a meeting called to discuss the growing crisis of systemic violence toward LGBT people in many countries in parts of Africa, Asia, and Eastern Europe.

She spoke of her experience being raped by men who claimed they did so in order to “cure” her of her lesbian orientation.  She told us about the beatings she had endured by thugs in her neighborhood tied to local authorities.  And she related her fear for the safety of her family now that she has escaped the horror that was her life in a country ruled by hate.

The cry of my heart was “what can I do?”  I chafed against the powerlessness I felt in the face of this growing problem.

Now ORAM (Organization for Refuge, Asylum & Migration) has provided a user-friendly resource to help local congregations put away that sense of powerlessness and act to help save the lives of LGBT refugees in the United States.  Rainbow Bridges is available at: http://oraminternational.com/publications.

“There are immediate ways those of us in the U.S. can support members of our LGBT community facing persecution overseas,” said Neil Grungras, Executive Director of ORAM. “Uniting in support of queer asylum seekers and refugees is a powerful way of building community and reversing homophobia.”

Sometimes I hear folks say that the movement for LGBT justice is over…then I think of the face of that indomitable woman from Uganda. Our work is not done – in the US, or overseas.  If Holy Spirit is calling you to do something, ORAM’s new resource can help.


Tuesday, April 24, 2012

Who do we say that they are?

by Susan Russell

I'm still "dwelling" on my experience of speaking with a group of APU (Azusa Pacific University) students on Thursday night last week. I wrote about it in a piece on the Huffington Post called "Voices from a Parking Lot" that posted up live today. I hope you'll read it because, as I noted in the comment over on Facebook:
Would appreciate any help you can give “liking” – sharing – tweeting – commenting – etc. As wearying as it all is, we cannot afford the luxury of “movement fatigue” when these kids are still being relegated to parking lots to speak of their struggle to rise above "the continual nausea of eating your own shame."
Because those are the words that still haunt me from that last Thursday night in the Citrus College Parking Lot -- and the fact that a bright, creative, 20-year college student who is living with the nauseating impact of internalized homophobia just breaks my heart. And pisses me off.

Breaks my heart because I've raised two boys -- and it was hard enough to watch them have to navigate the challenges of self-esteem and self-understanding through those tough years of young adulthood without the burden an internalized shame about their sexual orientation. And pisses me off because I know for a fact-certain that as a card carrying, collar wearing Christian the faith I both espouse and represent has been mis-represented and mis-used to convince this kid -- and others like him -- that there is something inherently shameful about being gay. Or lesbian. Or bisexual or transgender.

So tonight, as I was doing some research for a vestry committee meeting tomorrow night ("Reframing Hope: Vital Ministry in a New Generation" by Carol Howard Merritt ... check it out ... great book.) I came across this paragraph that resonated not with the committee meeting coming up tomorrow night but with the parking lot experience last week:
Scripture reminds us that we have the power to bless and to curse. (Genesis 12:3) This may seem like a foreign concept, but any father who hears the words “I love you” from his child knows the power of a blessing. The words create a reality. Parents also often have the power the bless and curse, and indeed we parents are typically the first ones to create our children’s realities. Our answers to their question of “Who do you say that I am?” have a lasting effect on them, for better or worse. When children are formed under the constant drone of disparaging words, it can damage them for their entire lives. Whether disparaging or affirming, others’ words form our attitudes, shape our ability to trust and model for us how to give and receive love.”
What word do we give our LGBT children? Who do we say that they are? If we do not say it loudly, clearly, openly and often that they are a BLESSING then they are at risk of growing up internalizing the message that they are a CURSE ... and ending up living with the continual nausea of eating their own shame.

The question isn't whether we have the power to bless. The question is whether we have the will to use it.

Friday, April 20, 2012

What's Happened at Executive Council?


The Executive Council of the Episcopal Church just concluded a three day meeting in Salt Lake City, Utah. The Executive Council of the Episcopal Church is an elected body representing the whole Church. In the course of the three years between convention, known as the "triennium", the Executive Council will customarily meet once in each of the nine provinces of the Episcopal Church. It's duty is to carry out programs and policies adopted by General Convention. It is the job of Executive Council to oversee the ministry and mission of the Church. It is comprised of twenty members elected by General Convention (four bishops, four priests or deacons and twelve laypersons) and eighteen members elected by provincial synods.
A Message from Executive Council
April 20, 2012
Salt Lake City, UT
The Lord is Risen! Alleluia!
The Lord is Risen indeed! Alleluia!
In this joyous Easter season, Executive Council came together in Salt Lake City for its final meeting of this Triennium.
It has been a time of reflection on what we have done, and what we have left undone. It has been a time to ask whether we have loved our neighbors – Council members and Church Center staff; bishops, clergy and laity of The Episcopal Church; our sisters and brothers of the Anglican Communion; sisters and brothers who chose to leave The Episcopal Church; the poor, the needy and the oppressed – as ourselves.
Have we had enough strength and courage for this work, or have we at times shrunk from the need to stand up and say things that are not only hard to say, but hard to hear? Have we cherished collegiality more than accountability? Have we used our structure to empower one part of the church while disempowering another? Have we been able to overcome fear of the unknown as we face the challenges of being church in a post Christian world?
The Presiding Bishop spoke of this in her opening remarks: “We will be more faithful, and far more effective, in that discernment work if we can let go of suspicion, assumptions about others’ motives, and power politics – all of which are based in fear and scarcity.  We do know that perfect love casts out fear, and when we can remember how deeply and completely love dwells within us, the fear does begin to recede.”
President of the House of Deputies Bonnie Anderson said, “I want us to change. But I want us to do it responsibly, with a conceptual framework that will keep us from the unintended consequences that come from reactive decision-making. I want us to keep the decision making in the hands of all the baptized and not an elite few. “
Chief Operating Officer Bishop Stacy Sauls said in his opening remarks, “The conversation I long to have with you as the elected leadership of the Episcopal Church is not about the panic of our declining numbers but about how we strengthen what is working best out there and make what is strong stronger so that the strong can serve the less than strong.  The conversation I long to have with you is not about how to get more people in the doors to help us pay the bills but about how to make more disciples of Jesus to go about changing the world into God’s dream for it.” 
The opening plenary session began with a frank discussion of Council’s extreme disappointment with the budget that was sent to PB&F. Council members were very clear that their disappointment was not simply a reluctance to let go of the budget but instead a very clear statement that the budget sent to PB&F is not the budget Council approved. Rather than spend time assigning blame, Council members moved fairly quickly to a discussion of how to rectify the situation within the confines of the canons.  On Friday, Council passed a memo outlining their concerns to PB&F.
The plenary discussion strengthened our realization that while we attempted to save money by having shorter Council meetings, the amount of work remained the same or expanded. The result has been longer days with tired and stressed Council members and staff, resulting in a greater chance of errors occurring.
Having said that, we want to remind the Church that our work in this triennium involved much more than just the budget. Much of it is not as visible as the budget, but is structurally important, just as a lattice is often hard to see but is vital in supporting the vine as it grows toward the Light. This last meeting seemed an appropriate time to highlight the scope of our work.
The Committee on Local Mission and Ministry (LMM) was made up completely of new members of Council. This meant their initial task was discovering and developing the scope of their work. They decided that in addition to simply approving the continued funding of Jubilee Centers they would uphold and celebrate the work done by the various centers. At this meeting they celebrated the work of All Saints Cathedral on St. Thomas, whose work with elderly includes home visits, pastoral care, and work with grandchildren in after school care. LMM also spent a lot of time on multi-cultural issues with a particular focus on encouraging the whole church to engage in anti-racism work. This work calls the Church to continue, individually and corporately, to recognize, name and confront racism in all its guises.
In this meeting, Council’s anti-racism committee worked with members to focus on systemic racism. In our table discussions members recounted instances where they became aware of how racism permeates the world in which we live, move and have our being – most of us in positions of great privilege that insulate us from much of the destructive results of this sin and thus puts us in danger of being blind to its effect on those less privileged.
The report of the Committee on Advocacy and Networking around their work on issues of immigration led the Council into a heated and passionate discussion of how we tease out the differences between anti-racism training and diversity and inclusion training. Immigration includes more than issues of racism.  How do we make space for people who come from other countries in our church? How do we broaden our conversation to address these issues without in any way lessening our commitment to the peculiar and dire necessity for anti-racism work in this church and in these United States? It is clear this will be an ongoing conversation in Council.
A and N working in collaboration with The Episcopal Church's Office of Government Relations has moved resolutions on Immigration Reform, Racial Profiling, and Corporate Social Responsibility. These resolutions empower local, regional, national and international advocacy on behalf of the disenfranchised and empower OGR to lobby on behalf of our shared values as Episcopalians in a conflicted, partisan environment on Capitol Hill.  For example, one simple resolution on the moral dimensions of balanced budgets gave The Episcopal Church the ability to participate in a dominant national debate in a creative, visible, and influential way that would not have been possible absent the resolution. 

The Joint Standing Committee on World Mission addressed many major areas of concern. It worked with the D020 Task Force that developed a process that allowed for the involvement of the church in responding to the Proposed Anglican Covenant through the preparation of a study guide. Collated responses from church leadership at all levels informed the report which is in the forthcoming Blue Book. The committee engaged in an on-going review of the funding source and distribution of funds for CETALC (Theological Educational Center of Latin America and the Caribbean). It followed the formation of a seminary for Latin America and the Caribbean, heard from missioners, especially the Young Adult Service Corps, and discussed ways of supporting future missionary efforts. After the successful Mutual Regional Ministry Conference in February 2010 that involved all the provinces of the Americas, the committee discussed plans for a future conference. The committee continued to evaluate the covenants The Episcopal Church has with our covenant partners in Mexico, Central America, Brazil, the Philippines and Liberia. Finally, the committee also received regular reports from Episcopal Relief and Development and worked with the “Rebuild Our Church in Haiti” campaign.
The Joint Standing Committee on Finance for Mission dealt with many issues beyond the budget. They continued consulting on funding for the Archives and tracked mission funding as well as the larger financial picture of the Church, including modifications of the budget on an annual basis and financial trends five to twenty years out. They also have examined the highest and best use of the Church Center property and reviewed the status of fundraising for Haiti.
In the absence of committee chair Del Glover, acting chair Tim Anderson asked COO Sauls to share with the entire Council his report on the proposed effort to create an Episcopal Church Cooperative. This involves providing high-quality professional service to dioceses, congregations and other Episcopal institutions at a lower cost than would be available to these individual institutions by making use of economies of scale and group purchasing power. This would leave additional funds for mission and ministry at the local level, thereby furthering the overall mission of the Church.
The Joint Standing Committee on Governance and Administration for Mission (GAM) was formed at the beginning of this triennium and quickly realized there was ample work to accomplish, which included a comprehensive review and revision of the By-laws of the Executive Council of the General Convention and the Domestic and Foreign Missionary Society; the creation of Rules of Order for the Executive Council; a revision of the Whistleblower Policy for the staff; a call for the GAM-009 Consultation on Church Structure held in May 2011; and the initiation of board development training for members of Council.  At this meeting, the Council adopted a new DFMS Employee Handbook, human resources policies, and Policies for the Protection of Children & Youth from Abuse.  The adoption of the Employee Handbook and policies represents an enormous amount of work on the part of the Executive Council and staff members John E. Colón, Paul Nix, and Bishop Stacy Sauls. John Colón, Director of Human Resource Management, was especially commended for his significant contribution and tireless devotion to the completion of this important project.
Wednesday night the Class of 2015 said farewell to the Class of 2012 with a lighthearted roast that revealed hitherto unknown talents of some of our members. The Class of 2012 was treated to an “EC Cruise” led by “Captain Gregory Straub,” who was played by a Council member who will remain unnamed to protect him from being besieged by talent scouts.
On Thursday Council heard reports from the Rt. Rev. James Cowan, bishop of British Columbia and liaison to Council from the Anglican Church of Canada, and from Lelanda Lee, elected representative from Council to the Evangelical Lutheran Church in America.
Bishop Cowan reminded us of the need to listen respectfully and deeply to one another and to “the many.” 
He asked, “Where are the voices of prophecy in your midst? Personally, I as a bishop, need to remember that prophets are annoying as I seek to maintain an institution, but are necessary to reforming the institution.”

He also said he wants to take home with him the Council’s process of anti-racism training.
Lelanda Lee reported on attending a meeting last week, where for the first time, three other ELCA Full Communion Partners also were present from the Reformed Church in America, the Presbyterian Church USA, and the Southern Province of the Moravian Church. Lee noted that unlike the other ecumenical partners, she is the only layperson among them, a reflection of The Episcopal Church's commitment to the ministry of the laity. Her point in sharing specific information from the ELCA meeting and these other churches was to highlight the fact that our churches share many concerns and trends in common.
Council also heard a comprehensive report from Elizabeth Lowell about work being done around creating a Development Office for The Episcopal Church. Major challenges include the time to do appropriate cultivation of possible donors; finding people who can ask for those major gifts, and obtaining most effective development software.
As that plenary session ended, in a moment of personal privilege one Council member mused  - given current data on the number of people with no church affiliation - on what would happen if we all committed to spending as much time and money developing evangelism and stewardship skills as we do fundraising skills.
As always, we ended around the Lord’s Table, gathering not just for solace but also for strength, not just for pardon but also for renewal.
Council passed resolutions on the following topics:
• Declares Council's support for Senate Bill 1670, End Racial Profiling Act of 2011, which is designed to enforce the constitutional right to equal protection of the laws by eliminating racial profiling through changing the policies and procedures underlying the practice, and stands in solidarity with the suffering of the victims of the harm caused by racial profiling, their families and their communities.
• Urges the Congress to adopt Senate Bill 1925 to reauthorize the Violence Against Women Act that includes new protective measures for Native American women.
• States Council's support of the work being done by Children’s Defense Fund’s “Cradle to Prison Pipeline” campaign and similar campaigns directed at breaking the cycle of disproportionate incarceration of children and youth of color targeted by Zero Tolerance rules.
• Reaffirms the importance of ongoing Anti-Racism Training for the church, and commits Council to participate in Anti-Racism Training at its regularly scheduled meetings on a periodic basis.
• Reaffirms the commitment of the church to the Rebuild Our Church in Haiti campaign, thanking the Episcopal Church Foundation for its early leadership in administering the campaign, which will now be part of the development effort of the DFMS staff.
• Recognizes a new companion diocese relationship between the Dioceses of Southeast Florida and Haiti.
• Reaffirms the Executive Council Committee on Indigenous Ministries, restating its mandate and committee composition.
• Reauthorizes the continuing Executive Council's Committee on Corporate Social Responsibility and the Economic Justice Loan Committee.
• Adopted some cleanup amendments to Council's bylaws.
• Adopted a new Employee Handbook resulting from more than two years of intensive work on the part of the present Joint Standing Committee on Governance and Administration and the former Administration and Finance Committee.
• Addresses the need to plan for partnership conversations with Province IX, IARCA, and Mexico, so that such conversations might serve as model for other partnerships.

Wednesday, April 18, 2012

An Inside Look at Planning General Convention



Integrity leaders met with the leadership of the Chicago Consultation and TransEpiscopal at St. Chrysostom's in Chicago on April 10-12 to coordinate plans for our legislative success General Convention.  Integrity was represented by our President, Rev. Dr. Caro Hall, Vice-President for National Affairs, Rev. Jon Richardson, and Interim Executive Director Rev. Harry Knox.





One of the highlights of the meeting was a training led by Rev. Allyson Robinson, Deputy Director of the Workplace Project at the Human Rights
Campaign Foundation.  Allyson prepped those in attendance for effective advocacy on behalf of full inclusion of the gifts and graces for ministry of
transgender people in the life of the Episcopal Church.





Integrity, in turn, promoted our Voices Of Witness: Out Of The Box video and study guide which educates and informs viewers of the stories and vocations of our transgender brothers and sisters in TEC. The Chicago Consultation and TransEpiscopal.will join Integrity in distributing the video to all who will vote on transgender inclusion at General Convention.



There was much discussion of strategies for finally
obtaining blessings for same gender couples and for beginning a church-wide conversation on ending
discrimination in church canons and the Book of Common Prayer.  Integrity will stand strongly for full marriage equality in Indianapolis.

Integrity also emphasized the need for TEC to have a strong pastoral response to sll types of bullying.  Integrity will advocate for denominational endorsement of federal legislation that will impact the systemic violence experienced by the vast majority of LGBT youth.

What can you do to help? You may not travel to meetings but you can be a major factor in our success. Our  numbers crunchers tell us we need $110,000 to send a team of volunteers to GC12 to make our legislative goals happen. A gift of $5, $10, and$15 will help send our team out to do the work you expect us to do.  Please contribute whatever you can today at DONATE, No gift is too small or too large.

Rev. Harry Knox
Interim Executive Director
Integrity USA

Monday, April 16, 2012

Controversial Archbishop of Uganda to Resign


News from our colleagues at Changing Attitude, UK:

Archbishop of Uganda to resign one year before official tenure ends.

, April 16th, 2012       


The outgoing conservative Ugandan Anglican Archbishop, Henry Luke Orombi, has said the Church in Europe and America has lost vision and direction over gay rights and prosperity.

He said if the Anglican Church of England elects the gay sympathetic Ugandan-born Archbishop of York, John Sentamu to replace the outgoing Archbishop of Canterbury, Rowan Williams and “ it imposes (Sentamu) on the Anglican communion”, the communion would have to decide whether to work with Sentamu or not.

Orombi who is the Archbishop of the (Anglican) Church of Uganda and Bishop of the Anglican Diocese of Kampala is retiring one year before his official tenure ends.

It is not clear if he is resigning, given that his fanatical anti-gay sentiments have put him at odds with members of the global Anglican Communion.

He came in as head of the Ugandan Anglican Church in 2004 at the height of internal friction on the Church’s stand on gay rights as a result of the 2003 election of the openly gay non-celibate Bishop Gene Robinson to lead the Anglican Church in New Hampshire, in the USA
.
At that time his fellow Ugandan Anglican Bishop, Christopher Senyonjo a prominent rights activist in the Anglican Church, was encouraging the Ugandan Church to allow diversity by including homosexuals in the local Church. This position saw Senyonjo stripped of his bishopric by the House of Bishops
.
While at the helm Orombi has been a great supporter of the infamous Ugandan Homosexuality Bill 2009 though he later modified his stand against gays saying that while homosexuality was in no way a human right, killing them as proposed in the bill would be wrong.

Orombi has been an anti-gay role model and a voice of intolerance on the issue of human sexuality in Sub-Saharan Africa.

While writing in the Journal of Religion, Culture and Public Life, Orombi praised the early Christian converts who were executed on the orders of the historical Buganda King, Daniel Mwanga on June 3, 1886, allegedly because they refused his homosexual advances and would not recant their belief in Christ.
In an interview published on Sunday April 15 in the influential Ugandan magazine, the Independent, Orombi said that while he believes in unity for the worldwide Anglican Communion disagreements on the issue of same-sex relations meant “The Western church and the African church are no longer walking on the same premises. The African church is still a Bible-believing church. Its congregation responds, worships, is growing. You will never say the same about the church in Europe, not even in America.”

He added: “We don’t interpret the Bible the same way. Whereas for them (Western Europe), they’re influenced more by the status quo in terms of the modernised way of interpreting sexuality, we still, as believers, understand sexuality from the creation story, from our cultural background, which to them is all mixed up.”

Orombi also spoke passionately about his anti gay sentiments saying the human rights movement that embraces gay people had “a different agenda.”

He said, “If they were talking about human rights per se, don’t I have the right to exercise my faith and believe the way my faith teaches me? These guys will say no. Do it the way we want you to do it. That’s not human rights. That’s imperialism.”

The election of the next Archbishop will take place in June 2012 by the House of Bishops. The enthronement of the new Archbishop will take place in December 2012. Orombi was elected in July 2003 and enthroned as Archbishop on January 25 2004.

Archbishops in the Church of Uganda serve a 10 year term and must retire by the age of 65 or at the conclusion of their ten-year term, whichever comes first
.
Orombi’s term was set to expire in January 2014, before he turned 65. 

Friday, April 13, 2012

Behind the Scenes of "Out of the Box"

Photos from "on set" in Pasadena at the filming of "Out of the Box" ... the third in the Voices of Witness series giving voice to the witness of transgender Episcopalians. Watch for it ... coming soon to a DVD/YouTube near you!



Wednesday, April 11, 2012

Opening Day Double Header!

Today was Opening Day at Dodger Stadium in Los Angeles and baseball fan Susan Russell celebrated with a Double Header ... two blog posts going live on The Huffington Post on the same day.

"It's unusual for that to happen," Russell said. "But I can't think of a better way to start the new season than with a Dodger win and two blogs up on the HuffPost!"

The first -- "The High Cost of Homophobia" -- was a response to the recently released survey linking homophobic actions to self-loathing and a reflection on the collateral damage done by internalized homophobia.

The second -- "Seriously? An Open Letter to the Purpose Driven Pastor" -- was a reaction to Rick Warren's Easter Sunday interview on ABC's "This Week" and included a remedial look at the Bible and the Bill of Rights.

See for yourself:

 "The High Cost of Homophobia"
Catching up on the news of the weekend, I came across a new study linking homophobia to repressed same-sex attractions. My first reaction was, "This belongs in the file folder labeled 'Duh!'" -- because it only confirms what we have long suspected, known, and experienced.
"Seriously? An Open Letter to the Purpose Driven Pastor"
According to Matthew's gospel, when Jesus comes to judge on the last day the answer that gets you into the sheep fold rather than the goat line is not "inasmuch as you were fundamentally fair" -- it was "inasmuch as you fed the hungry, clothed the naked and gave water to the thirsty." And it was most certainly not "inasmuch as you "created wealth" -- it was "inasmuch as you did it unto the least of these."






The Reverend Canon Susan Russell is a Senior Associate at All Saints Church in Pasadena and a past-president of Integrity.


Friday, April 6, 2012

An Easter Message From Rev. Harry Knox



Dear Integrity Members and Friends,

On this Good Friday, we at Integrity stand before the cross reflecting on the sacrifice Christ made for us - and on our call to take up our ministry as the Body of Christ in the world. Integrity was born in response to that call. Our strength was forged in the risk-taking of those like founder Louie Crew and in the Christ-like truth telling -- even in the face of giving up security, vocation and livelihood.  That strength expanded in the dark days of the height of the AIDS Pandemic when it seemed most time was spent by sickbeds and in graveyards. But that was where Jesus would be, so that is where Integrity was.  And Integrity was never alone.  We were always accompanied by the One Who knew the way to Golgotha.

It has been a long journey - and we have spent a good portion of our recent history in a sort of suspended Holy Saturday. It has been a time of working and waiting knowing Easter is coming --  but knowing also that the full fruition of our dreams of equality had not yet arrived.  Many of you who will receive this message have walked the path of prayerful patience with us.  Sometimes the way has seemed labyrinthine, but you have been persistent and in so doing, you have strengthened Integrity even more.

Now in 2012, the Easter dawn is breaking before us. Next week we will return to preparing for General Convention 2012, where we will work to make real the promise of full inclusion, freedom and proud witness of welcome.  The bright future we see before us is the grand result of the gifts of time, talent and resources you have made over and over again on our journey together.

The Board of Directors and Staff of Integrity wish you the happiest of Easters; bright with hope, reborn with vigor, and warmed with God’s boundless love.   Together we are making the Reign of God apparent.  Thank you and God bless.

Harry+

Rev. Harry Knox
Interim Executive Director
Integrity USA
2479 Plum Orchard Rd
Clayton, GA 30525-3232
(832) 341-3926 cell

Rev. Harry Knox is the Interim Executive Director of Integrity USA.

Thursday, April 5, 2012

Harry Knox goes to the White House.........


A Reflection from Rev. Harry Knox

Yesterday I attended the White House Easter Breakfast.  I have had the honor of attending every year  since being appointed to President Obama's first White House Council on Faith-based and Neighborhood Partnerships. President Obama is the first Chief Executive to honor Easter, the high holiday of his faith in this way. He also hosts a Seder with Jewish staff and an Iftar to mark Ramadan with Muslim leaders. (This is the man former House Speaker Newt Gingrich has accused of mounting a war on religion...sheesh!)

The Easter Breakfast is an amazing example of the challenge and genius of the way Barack Obama governs. Rather than filling the room with sycophants, the President insists that his guests reflect the broad diversity of Christian belief and political persuasion. Each of us comes to the table in thanksgiving for our common belief in the Risen Christ and in our desire to pray for our President and our country.

I love the Episcopal tradition of praying for secular leaders first by name, then by title. Each Sunday the deacon at our St. James Church in Clayton, GA intones, "We pray for our brother Barack, President of the United States...for our brother Nathan, governor of Georgia..."

The pastors and bishops who make their way to our nation's Capitol each Spring have made the event, by their actions and words one of support for our nation's brave leader and a time of deep prayer for him and for all those to whom he gives his life in service. I am so pleased to be among them and to pray with them for the President. The President described our gathering this way, "It's an opportunity for us to reflect on the triumph of the resurrection, and to give thanks for the all-important gift of grace. And for me, and I'm sure for some of you, it's also a chance to remember the tremendous sacrifice that led up to that day, and all that Christ endured -- not just as a Son of God, but as a human being." You can read the entire transcript here. 

There is no more demanding job in the world than that our brother Barack rises to do each day. I am heartened to know that he believes that redemption and renewal come through trial. He preached to us today (and he said he wasn't going to give a sermon but,  "Wow", it sure came close) that he has learned an important lesson:  that sacrifice is a path to new life when the sacrifice is freely chosen.


Although I don't always agree with the President (mostly I do), I always pray for my brother, who is giving himself up for us everyday in selfless service and has that all important gift of grace.  May God the Holy Spirit guide him today and everyday as he works to make our country a better place.
And may God the Holy Spirit guide us  as we seek to find the triumph of  the resurrection everywhere in this land we love.

Harry+

Wednesday, April 4, 2012

Claiming the Promise at General Convention


General Convention 2012 is less than 90 days away! Integrity's marching orders are CLAIMING THE PROMISE: Making All Mean ALL!  Since 1976 we have advocated for resolutions that advance full inclusion in the Episcopal Church and in 2012 we will see resolutions become reality.

It is important to you and your community that Integrity claims the promise of full inclusion at General Convention.  Your gift of $100, $250 or $500 will make a crucial difference in our capacity for change this summer.

Here's what Making All Mean ALL looks like:

·         Liturgical blessings for same gender couples throughout the Church.
·         Support for the Standing Commission on Liturgy and Music's call for a church wide conversation on marriage — armed with the data of recent states passing marriage equality bills and the number of Episcopalians that affects.
·         Fervent advocacy for full inclusion of our transgender sisters and brothers, including support for a resolution which adds "gender identity" and "gender expression" to the church's non-discrimination canons and release of Voices of Witness 3: Out of the Box – a video and study guide which puts the "T" in LGBT. Out of the Box will be a gift from Integrity to all bishops and deputies. The resource will educate them to vote for resolutions coming forward for transgender equality.
·         Call for a strong church wide response to all aspects of bullying, especially that based on sexual orientation or gender expression.
Here's why MAKING All Mean ALL is important to you:

·         Christine and Linda, Connecticut residents denied marriage by their parish priest, were forced to go to a United Church of Christ pastor to marry them.  How many more stories like this can we let happen? Your donations can change this.
·         

     
      Carolyn Woodall  recently became the first transgender deacon ordained in the Diocese of San Joaquin.  After a grueling and painful process of seeking acceptance in her diocese, Carolyn finally found a parish that celebrates who she is. How many others are there who don't find this type of welcome? We will lobby at GC12 so that those like Carolyn never again become strangers left at the gate.
·      



          In 2009, one in five high school students reported that they were bullied on school property. In 2010, one in five reported having been cyber-bullied. Christians cannot stand by and allow “the least of these” to be beaten, brutalized and even murdered. Our children are committing suicide rather than choosing to face anti-gay or other negative slurs. People of faith must be a moral compass and say "No more!"  Integrity will partner with other social justice groups to pass resolutions at GC12 which do just that.
Here's what Integrity needs to Make All Mean ALL: $110,000.

We are CLAIMING THE PROMISE that was made to us in 1976. Resolution A069: "Resolved that ... homosexual persons are children of God and have a full and equal claim with all other persons upon the love and acceptance and pastoral concern and care of the church." We need your gift to help Integrity finally make this resolution a reality at GC12.

Here's where your donation to CLAIMING THE PROMISE goes:

Integrity will mobilize a group of up to 30 volunteers, divided into 5 teams, who will work 24/7. Here's is just some of what they will do:
·         Track, research and influence legislation through committees and coming from the floor.
·         Resource Integrity and other social justice partners from our Nerve Center.
·         Inform and educate the 10,000 attendees who will visit our Integrity booth.
·         Produce a multi-platform communications effort, including a nightly wrap-up on IntegriTV.
·         Offer a historic Integrity Eucharist.
·         Honor our founder Dr. Louie Crew (please consider a gift in his name).
Other costs include travel & hotel expenses, rental fees for our Booth and offices, LiveStreaming the Integrity Eucharist, and producing a daily edition of IntegriTv.


$    $110,000 is an ambitious goal for a small organization with few staff resources.  The Holy Spirit has already christened our CLAIMING THE PROMISE campaign with donations and pledges of over $10,000. It will be a true blessing if we can raise our goal early this spring so that we can spend our time preparing for the most successful General Convention ever.

Thank you for the lifetime of  support, work, money, and personal influence that you have given to Making All Mean ALL in the Episcopal Church. Much of your hard work will come to fruition this July – if we have the resources we need. Please stand with us again and give as generously as you possibly can.

Click here to make a donation. No donation is too big or too small.

From the Potomac to Pasadena: Tick Tock Easter!

by the Reverend Canon Susan Russell


"The great Easter truth
is not that we will be born again someday,
but that we are to be alive here and now
by the power of the resurrection."

'Like us, Jesus knew doubt. Like us, Jesus knew fear,' Obama said. [Reuters]

This morning I drew the 7am service in the Holy Week preaching/presiding lottery here at All Saints Church. Between 7:30am on Palm Sunday and 1:00pm on Easter Day we'll do 28 services. Some of them will have hundreds crammed into every nook and cranny of the church with a video feed reaching others in the "upper room" overflow. Others -- like this morning -- will have 8 or 10 scattered about the chapel with our prayers echoing a bit in the bigness of the mostly empty church.

A service like that calls for less of a sermon and more of a meditation ... so this morning I talked about the cost and promise of this following Jesus thing. The cost Jesus knew he was about to pay for speaking truth to power as he sent Judas out into the night to "do what you are about to do." And the promise Jesus claimed that God was with him -- no matter what. That's the journey we travel -- I said -- as ones who follow Jesus. Not just for 40 days during Lent or only in this week we call Holy ... but throughout our lives. God doesn't promise us it will always be easy -- I said -- but the Easter promise is that the God whose love is stronger even than the powers of death will be with us always ... even when we pay the price for speaking truth to power as we align our lives with God's love, justice and compassion.

After the service I went to my desk at an uncharacteristically early hour and -- over my breakfast of coffee and instant oatmeal -- found this update from the White House on the Huffington Post:


WASHINGTON -- President Barack Obama says the Easter story of Christ's agony and resurrection has helped him get through the tough moments of an embattled presidency.The president got "Amens" from religious leaders at a White House prayer breakfast in the East Room as he recounted Jesus saying, "In this world, you will have trouble."

Obama says he's among those who sometimes question God's plan for him. But he says that's precisely when he recalls the "triumph" of the Easter story, and Jesus overcoming his doubts and fears before the crucifixion. This is the third year Obama has convened a pre-Easter breakfast meeting. Obama says he hoped for "a little calm before the storm" on Monday when the White House opens its gates to thousands of children for the Easter Egg Roll.
Integrity's Executive Director Harry Knox was one of those "religious leaders at the White House prayer breakfast in the East Room." I hope he got some pictures. And I'll look forward to hearing from him about how he spent his Wednesday in Holy Week.

But this morning ... as I'm finishing up my coffee and oatmeal and getting ready to attack my "Holy Week Hump Day To-Do List" ... I'm intrigued by the continuity of the core message that was preached in the chapel of All Saints Church and proclaimed in the East Room of the White House this Wednesday in Holy Week: The Good News of Easter is with us not just on Easter Sunday but every day of our walk in this troubled world as we go where Jesus went: speaking truth to power and working to make that kingdom come on earth as it is in heaven ... the kingdom of love, justice and compassion that is God's deepest desire for all of us.

Tick Tock Easter!

Susan Russell is a past-president of Integrity and a senior associate at All Saints Church in Pasadena.

Tuesday, April 3, 2012

A Union of Two Consenting Adults.....


Integrity commends marriage equality advocates in Ohio for securing approval of an amendment in Ohio to redefine marriage as "a union of two consenting adults, regardless of gender." They now must gather signatures to put that amendment on the ballot for November, 2013.

We are often asked, "what can I do in my state, in my diocese, in my city, to make a difference?" If you are an Ohio voter, this is a call to action for you, your friends, families and allies to step forward and help turn this amendment in law. Contact the Freedom to Marry Coalition and volunteer today.


From HuffPost 4/3/12


Marriage equality advocates in Ohio took one step closer Tuesday to overturning the state's 2004 constitutional amendment that restricts marriages in the state to only those between one man and one woman.

Ohio Attorney General Mike DeWine (R) approved the petition language for an amendment that would redefine marriage in Ohio as “a union of two consenting adults, regardless of gender," according to the Columbus Dispatch.

The Freedom to Marry Coalition is now tasked with gathering 385,253 valid signatures of registered Ohio voters in order to put its marriage equality amendment on the Ohio ballot -- a goal that Ian James, the group's co-founder, told The Huffington Post he hopes to achieve by November 2013.

Ohio voters overwhelmingly supported an amendment banning gay marriage and health benefits for public employees in domestic partnerships in 2004. The amendment passed by 62 percent, but James said he thinks a lot has changed in the last eight years.

He cited a recent Wall Street Journal/NBC News poll showing that 49 percent of Americans support gay marriage. That's up from 40 percent who approved of the idea when President Barack Obama took office in 2009.

Despite what James calls an "evolution" in voter opinion, he said he's preparing for a ground fight with opposition groups in Ohio by including an explicit exemption for religious institutions in the amendment language
.
"This is important because people who are moderately opposed say they are moderately opposed because they don’t want their religious institutions to be forced to perform marriages," James told HuffPost


James said the exemption is a practical move because "with voters it’s always important to be clear. Ambiguity in ballot issues can be deadly. When it comes to intellectualism vs. emotion in campaigns, emotions always win out."

New York Gov. Andrew Cuomo (D) used the same strategy when he was able to steer his state's marriage equality bill through the Republican-controlled state Senate in 2011. Cuomo's agreement to include the religious exemption helped convince four Republican senators to join almost the entire Senate Democratic caucus to agree to the bill, which had already passed the Democratic-controlled assembly.

Evan Wolfson, who founded Freedom to Marry, a national marriage equality nonprofit that worked to pass New York's law, said he thinks the language is redundant because the U.S. Constitution already protects churches and other religious institutions. His organization is not affiliated with the Freedom to Marry Coalition in Ohio.

"Catholic churches already don't have to marry Protestants, Protestants don't have to marry Jews, Catholic churches don't even have to marry divorced Catholics, but they can all still get civil marriage licenses from the state," Wolfson said.

But Wolfson added that the religious exemption has become an effective tool for passing gay rights legislation, and said he supports its use "if it helps reassure some people that this right wing scare tactic is phony."