On Monday, January 27th, the Rev.
Gay Clark Jennings, President of the House of Deputies of the Episcopal Church, issued a
strong statement in
Religion News
about the deteriorating plight of LGBT people in Uganda and Nigeria,
where the countries' parliaments approved new laws that essentially make
it illegal to be gay.
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The Rev. Gay Clark Jennings at a bible study during the first Chicago Consultation event in Durban, South Africa, in October of 2011
Photo Credit: The Rev. Jon M. Richardson |
As
Paul Lane reported last week, a
weakened version of Uganda's "Kill the Gays Bill" voted into law in December was
tabled by President
Yoweri Museveni on a technicality, but it is not likely to be forgotten.
In
Nigeria, President
Goodluck Jonathan approved a new law which is nominally intended to prevent same-gender
marriage (with a 14-year prison term) but which in fact essentially states that
it is a crime to either express same-sex attraction or support anyone
who does. Reports that gay men are being
rounded up have been condemned by the United Nations and others. In the Muslim-controlled north where sharia law is applied, those arrested are at risk of
death by stoning.
The
new laws have been
lauded by the Anglican leadership in both countries.
In her commentary, Jennings acknowledged the role the church has
played in the situation:
"I am troubled and saddened that fellow Anglicans could support
legislation that fails to recognize that every human being is created in
the image of God. Western Christians cannot ignore the
homophobia of these church officials or the peril in which they place
Ugandan and Nigerian LGBT people. The legacy of colonial-era Christian
missionaries and infusions of cash from modern-day American
conservatives have helped to create it."
Jennings, who is also a founding member of the
Chicago Consultation,
has spent time in Africa meeting with those who seek a more
compassionate stance towards LGBT people, but find the literal
understanding of the Bible encouraged by Western missionaries difficult
to overcome:
"These brave leaders have taught me that there is no getting around the
Bible when searching for the origins of the homophobia that is rampant
in many African cultures. What’s more, Europeans and North Americans
bear much of the historical responsibility for this sad state of
affairs. As Zimbabwean biblical scholar Masiiwa Ragies Gunda has
written, it is 'far-fetched to look beyond the activities of Western
missionaries' when considering the role of the Bible in Africa."
The anti-LGBT fervor within African churches has been encouraged by American evangelical ministers like
Scott Lively. Lively is currently the target of a
lawsuit
for crimes against humanity in the U.S. by Ugandan LGBT leaders for
his role in the increasingly anti-LGBT culture there, under the
Alien Tort Statute, a 1789 law which has been expanded in recent years to include human rights abuses. Undeterred, Lively
told a radio host in October that he considers the new anti-gay laws in Russia, where he has also spent time, "one of my proudest achievements."
Jennings sees all of this as a call to action for the church:
"Western Christians cannot fix the homophobia that is currently gripping
Nigeria, Uganda, or other African countries. We can, however, stand in
solidarity with progressive Africans and support their efforts to teach
new ways of interpreting the Bible and understanding sexuality. When we
see human rights abuses, we can speak out. And most of all, we can
acknowledge with humility that we bear our share of the responsibility
for this tragic legacy of empire and insist on repudiating contemporary
efforts to expand its reach."
Integrity's Vice-President for National Affairs, the Rev.
Jon M. Richardson, is a fellow Chicago Consultation steering committee member who also took part in the Africa meetings:
"Reading
this op-ed from the President of the House of Deputies makes me proud,
once again, to be an Episcopalian. By virtue of our baptism we have a
responsibility to 'seek and serve Christ in all persons, loving our
neighbors as ourselves.'
One of the gifts of the Anglican Communion is
that it helps us all to see just how wide a net that covenant casts -
our neighbors are not just the people closest to us, but our brothers
and sisters all over the world in their times of celebration and in
their times of suffering.
I had the honor of participating in the
consultations on Bible and sexuality that the Rev. Jennings mentioned,
and I have heard first hand of the suffering - and the celebrations and
hopes - of our LGBT sisters and brothers from around Africa. We cannot
stand quietly by as so many of their governments - too often with the
blessing of their churches - seek to further oppression.
I am deeply
grateful to our President of the House of Deputies for speaking with
such wisdom here. I can only pray that other church leaders both here
and around the world will speak as fearlessly and strongly as she has.
It's a message the that needs to be heard by the whole church and the
world it inhabits."
Integrity
encourages all Episcopalians concerned about the plight of Nigeria and
Uganda's LGBT people to educate your congregations, your bishops and
your deputies to General Convention. Please
contact us for more information.
Christian Paolino is the Chair of the Integrity Stakeholders' Council