Showing posts with label Sam Peterson. Show all posts
Showing posts with label Sam Peterson. Show all posts

Sunday, March 15, 2015

Integrity USA Reduces Workforce

Integrity USA today announced that it will reduce its workforce as part of a plan to align the organization's resources with its missions and goals. This action will be noted by the departure of Integrity’s full-time employees, Executive Director Vivian Taylor and Development Director Sam Peterson.

"I would like to sincerely thank all of our departing employees and recognize their important and valued contributions to Integrity," said Matt Haines, President of the Board of Directors for Integrity. "While this decision by the Board of Directors was extremely difficult, aligning and managing our limited resources is a critically important priority in our efforts to remain faithful stewards of Integrity."

Several challenges face Integrity in the next few months. Despite some sentiments in the Episcopal Church that the battle over marriage equality is done, Integrity recognizes that much of its work remains and that the mission remains as important as ever. The Board continues its support of the faithful resolutions proposed by the Task Force on the Study of Marriage, which was created in 2012. The upcoming General Convention in Salt Lake City this June 23-July 3 will require resources for legislative and communication support, as well planning and offering a Church-wide Eucharist.

Moreover, much of the discrimination against LGBT people has shifted. Integrity is committed to encouraging the Episcopal Church to stand up against so called “religious freedom” legislation, discrimination against transgender people, the continuing disproportionate number of LGBT youth who are impoverished or driven to suicide, and the dismaying lack of support offered to LGBT women and people of color.

“We thank Vivian and Sam for their contributions and commitment,” said Haines. “We hope that we can find ways of increasing our resources to meet the needs of the Church. Until that time, we are fully committed to seeing that the efforts and contributions of our members and allies are carefully directed in a faithfully sound and responsible fashion without losing sight of our holy mission.”

Wednesday, March 11, 2015

The Unfailing Love of Pauli Murray -- a Saint for Us Now

My introduction to Rev. Dr. Pauli Murray was from a search on the internet for material for Integrity’s Friday Flash, our weekly newsletter. My first thought was: why are we not talking about this Episcopal hero all the time!? Here was an exemplary being, a freedom-fighter, a woman of mixed race and elastic gender who, in the most difficult days of the 20th century became a the first African American to receive her J.S.D. from Yale, was a civil rights activist, and at age 66 became the first African-American woman ordained the Episcopal Church. Of course, some of us were talking about Pauli— both the Union of Black Episcopalians and Episcopal Women’s Caucus are champions of her memory. A vote at the 2012 General Convention of the Episcopal Church named her to Holy Women, Holy Men - an Episcopal saint.

Here is an excerpt from a sermon titled "The Dilemma of the Minority Christian" from Anthony B. Pinn’s collection Pauli Murray: Selected Sermons and Writings

Put in its simplest terms, salvation is feeling safe, living without fear, living with the serenity in confidence that we are the objects of God's unfailing love, and that we will always be safe whatever happens, in life or in death, if we have a complete and childlike trust in God's love and tender mercy.
This is a great leap of faith, which does not come easy, which deserts us continually, and which we achieve only by the greatest pain and effort — every day a trial, every breath a prayer. Salvation does not mean that we will avoid suffering, shame, humiliation, or defeat. It does mean that we are not alone — God's love, which was poured out for us in Jesus Christ, is always  with us, to strengthen and save us in every situation, if we have trust in his love.

“Feeling safe, living without fear…in confidence that we are the objects of God’s unfailing love…” What a radical proposition! Particularly from a woman of mixed race, slippery gender, and a sexuality that could not be shared by any person of ambition, much less a woman of color then.

Now here we are, in 2015, working towards a more earthly safety for LGBTQ people, for whom the intersections that Murray embodied still can mean not just discrimination, but violence and even murder. Yet we find strength in this world of suffering, because we know the truth of Murray’s words, that Jesus Christ is always with us and we are indeed the objects of God's unfailing love!

Integrity Board President Matt Haines, Executive Director Vivian Taylor, and I met with Barbara Lau, the Executive Director of the Pauli Murray Project in Durham, NC, where Murray grew up.

Lau clearly sees her own role as the means by which young leaders can step into their own. When she talks about Pauli Murray, you get a sense that Murray -- or "Pauli" as Lau calls her -- is in the room with you encouraging your relationship and ideas. We all felt Murray’s presence at our meeting, even there in a sandwich shop in downtown Denver. There, we agreed that we would do all we could to share Murray’s grace with our membership and to bring attention to our own multifaceted identities. Pauli Murray can serve as a starting place for community connection.

Over the next months, leading up to General Convention, we’ll talk more about our vision for collaboration with the Pauli Murray Project. We hope you’ll have the same experience of Murray that we have come to have on many occasions. And we pray that our vision encompasses the kind of work Murray herself would have us do, to foster divinity through human connection, by creating enriching society, and by sharing the Holy Spirit through graceful service.


Sam Peterson, Development Director Integrity USA

Thursday, November 20, 2014

Transgender Day of Remembrance

"Leslie Feinberg, who identified as an anti-racist white, working-class, secular Jewish, transgender, lesbian, female, revolutionary communist, died on November 15. She succumbed to complications from multiple tick-borne co-infections, including Lyme disease, babeisiosis, and protomyxzoa rheumatica, after decades of illness."
  •  From Feinberg’s obituary, written by hir spouse, Minnie Bruce Pratt.

Leslie Feinberg’s seminal memoir Stone Butch Blues changed the lives of many of my friends. They were excited to read a book about the experiences of someone whose gender was resolutely masculine, despite the seeming conflict of their body; it was their experience.

For me, as a self-identified dyke who would eventually transition to something we all agree to call "male," the very title was too confronting. Butchness was terrifying to me because it suggested that I might be masculine, something about myself I had worked to eradicate, destroy even.

When a period of deep meditation and prayer revealed to me that I needed to change, my response was, "Really, God? Really? Because I don’t have enough on my plate!?" But as most apparent curses from our true selves turn out, transitioning has been an absolute gift. It is the best thing God has given me, after recovery from addiction; it is a remarkable journey that continues to bless me with amazing people and opportunities. Transitioning has given me a deeper connection to my spiritual being because I’m no longer afraid.

Leslie Feinberg seemed unafraid all the time. Ze (see footnote) was always the first on the front-lines, an early AIDS activist, pro-worker, racial justice pioneer, who seemed to recharge by fighting systems of oppression. The Lyme disease that slowly, painfully, took hir energy and life, went undiagnosed, and then poorly treated as doctors and nurses found hir gender-presentation confronting. Feinberg wrote often of systems that worked against hir, using hir own horrific stories of the anti-LGBTQ institutional cruelty and ignorance ze endured to educate and restore humanity for the rest of us.

On this Transgender Day of Remembrance I want to honor my sister-brothers. I want to carry the work that Leslie did, the work that our saint Pauli Murray does, for dignity and integrity for all souls, forward. I’ve been given a whole lot of grace on my own journey! My feelings have been hurt too many times to count as a transguy, but I bore more violence as a woman and a lesbian than I have as a transgender man. For this relatively easy transition I am deeply grateful. For others, the violence and neglect continues or worsens. Most of my friends agree: transitioning has made our lives exponentially better. But it does not make the world so.

To be transgender can mean being loving, lively, creative, and connected. To be transgender in situations that diminish our worth is painful, depressing, and soul-destroying. All of us know this—as gay, lesbian, bisexual, trans*gender, as intersex and as queer people we’ve all experienced some flavor of the diminishment of who and what we are. On this day of gravitas and difficult reality, I’m going to remember those who came before me, who made my new life possible through their lives and work. I renew my commitment as a transgender spiritual human—a Transgender Warrior, in the language of Feinberg--to speak up and out, and to share the love that was so generously given to me. Our strength comes from that absolute understanding: we are a part of God, and therefore magnificent and holy beyond human reckoning. As are you. God bless our trans* family. 
"This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that you lay down your life for your friends…You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you.

This I command you, to love one another."
John 15:12-17

Sam Peterson is the Development Director at Integrity USA.

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Leslie Feinberg adopted the gender-neutral pronouns ze (instead of he or she) and hir (instead of his or her) during much of her journey, reverting to she/her in her last years. I've used ze/hir to emphasis the elasticity and expansiveness of our journey.