Integrity USA Reduces Workforce

Integrity USA today announced that it will reduce its workforce as part of a plan to align the organization's resources with its missions and goals. This action will be noted by the departure of Integrity’s full-time employees, Executive Director Vivian Taylor and Development Director Sam Peterson.

"I would like to sincerely thank all of our departing employees and recognize their important and valued contributions to Integrity," said Matt Haines, President of the Board of Directors for Integrity. "While this decision by the Board of Directors was extremely difficult, aligning and managing our limited resources is a critically important priority in our efforts to remain faithful stewards of Integrity."

Several challenges face Integrity in the next few months. Despite some sentiments in the Episcopal Church that the battle over marriage equality is done, Integrity recognizes that much of its work remains and that the mission remains as important as ever. The Board continues its support of the faithful resolutions proposed by the Task Force on the Study of Marriage, which was created in 2012. The upcoming General Convention in Salt Lake City this June 23-July 3 will require resources for legislative and communication support, as well planning and offering a Church-wide Eucharist.

Moreover, much of the discrimination against LGBT people has shifted. Integrity is committed to encouraging the Episcopal Church to stand up against so called “religious freedom” legislation, discrimination against transgender people, the continuing disproportionate number of LGBT youth who are impoverished or driven to suicide, and the dismaying lack of support offered to LGBT women and people of color.

“We thank Vivian and Sam for their contributions and commitment,” said Haines. “We hope that we can find ways of increasing our resources to meet the needs of the Church. Until that time, we are fully committed to seeing that the efforts and contributions of our members and allies are carefully directed in a faithfully sound and responsible fashion without losing sight of our holy mission.”

The Unfailing Love of Pauli Murray -- a Saint for Us Now

My introduction to Rev. Dr. Pauli Murray was from a search on the internet for material for Integrity’s Friday Flash, our weekly newsletter. My first thought was: why are we not talking about this Episcopal hero all the time!? Here was an exemplary being, a freedom-fighter, a woman of mixed race and elastic gender who, in the most difficult days of the 20th century became a the first African American to receive her J.S.D. from Yale, was a civil rights activist, and at age 66 became the first African-American woman ordained the Episcopal Church. Of course, some of us were talking about Pauli— both the Union of Black Episcopalians and Episcopal Women’s Caucus are champions of her memory. A vote at the 2012 General Convention of the Episcopal Church named her to Holy Women, Holy Men - an Episcopal saint.

Here is an excerpt from a sermon titled "The Dilemma of the Minority Christian" from Anthony B. Pinn’s collection Pauli Murray: Selected Sermons and Writings

Put in its simplest terms, salvation is feeling safe, living without fear, living with the serenity in confidence that we are the objects of God's unfailing love, and that we will always be safe whatever happens, in life or in death, if we have a complete and childlike trust in God's love and tender mercy.

This is a great leap of faith, which does not come easy, which deserts us continually, and which we achieve only by the greatest pain and effort — every day a trial, every breath a prayer. Salvation does not mean that we will avoid suffering, shame, humiliation, or defeat. It does mean that we are not alone — God's love, which was poured out for us in Jesus Christ, is always  with us, to strengthen and save us in every situation, if we have trust in his love.

“Feeling safe, living without fear…in confidence that we are the objects of God’s unfailing love…” What a radical proposition! Particularly from a woman of mixed race, slippery gender, and a sexuality that could not be shared by any person of ambition, much less a woman of color then.

Now here we are, in 2015, working towards a more earthly safety for LGBTQ people, for whom the intersections that Murray embodied still can mean not just discrimination, but violence and even murder. Yet we find strength in this world of suffering, because we know the truth of Murray’s words, that Jesus Christ is always with us and we are indeed the objects of God's unfailing love!

Integrity Board President Matt Haines, Executive Director Vivian Taylor, and I met with Barbara Lau, the Executive Director of the Pauli Murray Project in Durham, NC, where Murray grew up.

Lau clearly sees her own role as the means by which young leaders can step into their own. When she talks about Pauli Murray, you get a sense that Murray -- or "Pauli" as Lau calls her -- is in the room with you encouraging your relationship and ideas. We all felt Murray’s presence at our meeting, even there in a sandwich shop in downtown Denver. There, we agreed that we would do all we could to share Murray’s grace with our membership and to bring attention to our own multifaceted identities. Pauli Murray can serve as a starting place for community connection.

Over the next months, leading up to General Convention, we’ll talk more about our vision for collaboration with the Pauli Murray Project. We hope you’ll have the same experience of Murray that we have come to have on many occasions. And we pray that our vision encompasses the kind of work Murray herself would have us do, to foster divinity through human connection, by creating enriching society, and by sharing the Holy Spirit through graceful service.


Sam Peterson, Development Director Integrity USA

Farewell to the Rev. Canon Malcolm Boyd (1923-2015)

Malcolm Boyd, 1969
episcopalarchives.org

Integrity USA mourns the loss of the Reverend Canon Malcolm Boyd (1923-2015).  Canon Boyd, author of several spiritual books, shared his interactive relationship with God with millions of people. It could be said that his down to Earth poetic voice enables a generation a way to understand their journey with God.  In fact, his voice has enabled several generations a way to communicate the grace of God. 

Malcolm Boyd was already beloved as a symbol of faithful seeking when he became one of the first Episcopal priests to come out of the closet.  His risk was our gain.  Malcolm Boyd showed LGBTQ Christians that honesty of life within the church can bring blessing and growth.  He never ceased to share his special gifts with us; a true exemplar of Christ.

We mourn especially with his spouse Mark Thompson, his family and especially his diocesan family at this time.  As a Canon and writer-in- residence for the Diocese of Los Angeles, his reassuring presence will surely be missed.  The world has been blessed for 91 years with the talented, loving voice and presence of Canon Boyd.  The Church has been blessed by 60 years of priesthood. 

The title of Malcolm Boyd’s groundbreaking book, “My Book of Prayers—Are you running with me, Jesus?", posed an important rhetorical question.  We have faith that Malcolm Boyd has found out the answer and is running with Jesus even as we mourn.  Rise in Glory, Malcolm! 

Integrity Works with Michigan to Expose "Religious Freedom Restoration Act" Bill Bigotry

The following is from a letter sent to our Michigan congregations. It speaks to the overwhelming tide of similar bills making their way into state legislation. We urge you to prepare a letter-writing campaign, a sermon, or an action if your state is similarly challenged. We can help. Contact our office at info@integrityusa.org. 

Dear Friends,

We recently read about baby Bay, a 6 day old child denied a doctor’s medical treatment—because Bay’s mothers were lesbians. Despite the Hippocratic Oath, and the American Medical Association’s injunction to treat all patients regardless of sexual orientation, baby Bay’s doctor could refuse treatment under something called the “Religious Freedom Restoration Act” (RFRA). An epidemic of refusals to treat, serve or do any business with lesbian, gay, bisexual and transgender based on people’s religion is happening in Michigan and in 21 states around the country. This legislation is a direct attack on our friends, families, loved ones, and children.

The Michigan Religious Freedom Restoration Act is back, this time in the state senate. In Michigan, there are at present no legal protections for LGBTQ people, while religious freedom is constitutionally protected by the First Amendment. We love and respect religious freedom, and we’re grateful for the First Amendment--but true religious freedom accommodates our differences with mutual respect—it does not privilege certain people overs others. RFRA legislation is simply another form of discrimination.

Jesus was clear that the summary of the law was to love God, and to love your neighbor as yourself! If you and your ministry would like talking points and a guide to action, to plan writing a letter campaign after service, Integrity offers these resources to you and your congregation. We intend to send an Integrity representative to our congregations in Michigan very soon and lend support to our communities there. If you are able to make a donation towards this work we would be grateful: we are member, not Church, supported.

We look forward to standing together with you, kneeling together with you, and bringing our faith into everything we do!

Blessings,

Vivian

Vivian Taylor, Executive Director

Rev. Carolyn Woodall assumes the Chair of the Stakeholders' Council

At its February 24th meeting, the Integrity USA Board of Directors welcomed The Rev. Carolyn Woodall as Chair of the Stakeholders' Council, filling a vacancy created by the retirement of Christian Paolino this past January. Carolyn was the Vice-Chair and, as stipulated by the bylaws, assumes the position of Chair until the end of the term.

Carolyn Woodall resides in Copperopolis, California with her oldest child, and four cats. An attorney since 1987, she recently retired from her position as a Deputy Public Defender in Sonora, CA. She currently maintains a small criminal defense practice in Sonora. Carolyn also retired from the Naval Reserve in 1997, having attained the rank of Commander.

She was ordained a Deacon on March 10, 2012, and is the first, and so far only, transgender person to be ordained in the Diocese of San Joaquin. She is currently serving at St. James in Sonora, where she runs a ministry providing provisioned backpacks to the homeless. She is also a member of the Board of Trustees for the School for Deacons in Berkeley; and a member of the Board of Directors of Sierra HOPE, which provides assistance to people with HIV/AIDS and other chronic illness.

Carolyn believes that acceptance regarding LGBT issues begins with education, and has given numerous presentations on transgender issues to church groups, government agencies, charitable organizations, and even a local news station. She told her story in Voices of Witness: Out of the Box, produced by Louise Brooks for Integrity USA.

The Board of Directors would like to thank the tireless work of Christian and all his work with Integrity, both at the national level as well as locally. President Matt Haines says, "Christian has served us with true faithfulness and dedication in his role as Stakeholder's Chairperson.  He has been an authentic and prophetic voice of witness to our community and the Church.  We are grateful for his gifts, friendship, and his constant service to us all."

Please join us in congratulating and thanking Carolyn for agreeing to assume this responsibility.  You may reach her at CarolynW@integrityusa.org.

Oh Lord, Make Me New: Reflections on Creating Change

When I first became employed by Integrity, I made a series of phone calls to our members to situate myself in the work and introduce myself. As a long-time gay rights>LGB>LGBTQIA equality activist (since the 70’s, where I lived in Dupont Circle in D.C. and worked at Lambda Rising) I have witnessed decades of contention over where our work should focus, and I wanted to feel out where folks saw us now. Unsurprisingly, I kept hearing, “what will we do, now that marriage is finished?” and “we’re exhausted; our members have all retired to rest and recover.”

Burnout is a very real phenomenon. Exhaustion is a by-product of having too-few resources and fighting not just singular “bad” politicians, but entire institutions built to bolster this very inequity.  It relies on our exhaustion, and it depends on some of us being very comfortable, too comfortable in fact to always see how others suffer.

This is the downside of so-called marriage equality. We have exhausted ourselves doing laudable, important work—absolutely—but we find ourselves in some ways no closer to equality than we were before the “true blessing.”  Hate crimes are still happening; women still earn less; people of color experience these disparities of violence and economy in ways that cannot fail to shock those of us paying attention.

Thank God we have a relationship with Christ! We need him now more than ever!

During the beginning of this month I traveled to Creating Change in Denver to participate in the Transgender Leadership Exchange under the aegis of the LGBTQ Task Force. I spent a day in a Faith workshop, with other activists, church leaders, rabbis, shaman, druids, and priests. We are nothing if not spiritually eclectic! The focus of the workshop was “how do we care for ourselves so we can care for our community?”  Fatigue was a spectral participant. But we were present enough to critique the rhetoric of “anti-oppression.” I think we all intuitively understood it was the “anti” that was sapping our ranks.

Surrendering to God’s mercy means giving up the fight. What I resist persists. In earth-bound strategies for policy change both in our Church and without it can feel like only some of us “do the work” while others appear complacent. The wounds we've borne and the trauma we've experienced—living as lesser citizens, and under the constant thrum of violence—carries into our work and we feel attacked, beaten up. Often by our own. Surrendering seems counter-intuitive; haven’t we gotten this far by forceful demands to be recognized as equals?

In this regard, fighting for equality in our church has been devastating. It took a lot of human will and energy against a deep-seated culture of “we've always done it this way.” We come to the work already tired, we come to our church to be revitalized but we find no peace there either.  And the work is not done.

At the leadership summit I experienced a lot of hostility towards marriage equality. “It’s not equality when only some of us can afford to do it!” a young white transwoman said. “It’s not equality when Latina transwomen have a one-in-eight chance of being murdered,” snapped another.  I was in a room with twenty, mostly youthful (to me, under 35!) activists. They were bitterly angry and hurt by a movement they saw as working only for white equality, only for rights for the wealthy. They were there to hold our movement accountable, to say “we who are dying no longer accept your taking money and energy from us to do work that is not for us.”

I could hear that. As a white, 54 year old transmasculine person, I can finally relax. I mostly pass nowadays, and it’s extraordinarily liberating to not feel the heat of stares and stings of remarks, not to mention violence. But as a woman, I experienced the abuse, the ridiculous salaries, the generous hostility; I have been violently harassed, assaulted, and raped. As a lesbian, I've been chased by cars, followed by strangers, denied jobs, and even housing. In this I feel a kinship with my trans*sisters. But what about my own exhaustion? I’m weary! Some days I just don’t have anything to give. I’m hurt, I’m angry, I’m sick, and I’m tired. I have fibromyalgia, arthritis, headaches, depression. How can I show up for justice when even in our own community there seems to be none?

This is where my practice must begin. On my knees. I cannot, we cannot, fight oppression without exhausting ourselves. In my earnest desire for freedom, I forget sometimes that I am already free. I am a being without limit, without end, because I am a child of God. I have a relationship with the only One, the only thing with meaning, the only place of real love. If I am to attend to the earthly work I am so compelled by, this work of LGBTQ justice, I must gently remind myself where true power lies. There, there is nothing to fight. I can stand my ground, rally my congregation, lobby my bishop, but when I forget what’s real and what’s meaningful, this work will become very tiring indeed. I begin to resent others who “work less.” I begin to believe that the work depends on me to get done. I forget there is a deeper agenda, an inspirited agenda, working through me and for me. And I forget that you are my ally, that we’re in this together, and I begin to recreate you as my enemy.

So as I learned at Creating Change, if you are tired, rest Sister. Rest Brother. Some of us will carry others now. Our weariness needs attention and our spirits need loving kindness. And still, I cannot mistake the freedom of some as the freedom of all, nor mistake my exhaustion for mine alone. Let us rejoice that we know the truth, and that we are on a mission to carry this truth everywhere: that God loves us all, that we are all equally endowed with grace and love! I am learning, a day at a time, not only to give my hurt and my weariness over to Christ, but to offer yours too. Only then can I be open to hear that there is more work, and that I can participate in ways that stretch but don’t break me, because I have found the source of illimitable strength.

“Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”

Oh Lord, make me new. Amen.


Sam Peterson is the Development Director at Integrity USA

Reimagine the Episcopal Church, with Marriage Equality

In 1976 the Episcopal Church adopted a resolution promising "full and equal claim" to the LGBT faithful. Nearly 40 years later, we are still working to make that resolution a reality.  This summer at our 78th General Convention we will consider resolutions calling for an end to discrimination against the marriage of same-sex couples in the Episcopal Church. In that process, the Episcopal Church has the chance to proclaim the Good News of God's inclusive love and embody a theology of marriage that transcends the gender of the couple promising to love, honor and cherish each other until death do they part.

We have the opportunity to lift up "fidelity, monogamy, mutual affection and respect, careful, honest communication, and the holy love which enables those in such relationships to see in each other the image of God" as the values that make a marriage holy. We have the chance to talk about marriage as vocation of holy love, grounded in biblical values of faithfulness and forgiveness. And we have the opportunity to say we are a community of faith focused on supporting all who are called into the vocation of marriage - not discriminating against some who are called into the vocation of marriage.

We believe that the time is now to Reimagine the Episcopal Church -- with Marriage Equality. Join us!

Visit the Facebook page that will contain the latest news and resources supporting the full inclusion of all the baptized in all the sacraments: https://www.facebook.com/MarriageEquality4TEC


Rev. Susan Russell
Senior Associate, Communications, All Saints Pasadena
Past President Integrity USA

Taking a Stand for Marriage Equality in Alabama

Photo by AlabamaNews.Net

Rev. Jeff Y. Byrd was caught in a flurry of media attention when on February 9, in front of the Pike County Courthouse, he stood with a sign in support of the Supreme Court decision. That decision let stand a federal judge ruling that Alabama's ban on marriage equality was unconstitutional.  Rev. Byrd was thrilled about the Supreme Court announcement, but was offended by the actions of Alabama Chief Justice Roy Moore, who instructed probate judges to not perform their duties as required.

He stood from 8am until closing. At first he was afraid to go and make a stand. Then, he realized that he feared not going even more, that by not going he would not be living out his calling. So he went as a tax-payer, a citizen, a priest, holding the sign that his daughter created the night before. He could not stay quiet as he heard about judges hiding behind a mask of religion to perpetuate marriage discrimination.

Social media began to share articles about his stand. One article by the AlabamaNews.NET featureded him with his poster. On Facebook, there were photos of Rev. Byrd with other supporters.

The Diocese of the Central Gulf Coast permits blessings of same gender couples. St. Mark's Episcopal Church has been an Integrity Proud Parish Partner (P3) for some time and is a safe space in Troy, Alabama. Rev. Byrd not only ministers to the LGBT who may be coming from anti-LGBT upbringing and faith traditions, but he also ministers the prison community. St. Mark's food pantry runs 24-hours non-stop. It is with this background that Byrd chose to stand for all the people in his diocese.

I chatted with Rev. Byrd on Wednesday and asked him to comment on what is happening in Alabama and on his stand.

Yesterday was a historic day in Alabama, and a historic day in the fight for human rights and dignity for all people. Of the 67 counties here, seven have now allowed same sex couples to have equal access and protections under the law. I celebrate that, but we have a long way to go to make sure all people have the dignity and civil rights they deserve!

I was absolutely astonished by the respect and support shown to me and our small group of protesters yesterday. Church folks that I knew and strangers alike were very kind... for the most part. People would just drive by and wave their approval. Some parked their cars right in front of the Pike County Courthouse just to come over and thank us for our visible but silent witness. Members of my church, St Mark's Episcopal Church in Troy Alabama, brought food and water. Lawyers going in for trials mostly smiled and gave us the thumbs up. During the day several same sex couples tried to apply for assistance from the probate judge's office even though they knew they would be denied... but still they tried! 

The media attention we received was overwhelming. I was interviewed by The New York Times, National Public Radio : All Things Considered, a Montgomery News Channel for a video piece, a Montgomery paper, Troy Public Radio, AL.COM, and the Troy Messenger who ran an article today. Truly overwhelming! During the day many of you sent messages of support that made a huge difference. Knowing that so many folks were praying for us, or simply sharing messages of solidarity meant the world to me...bless you all! 

In closing I'd like to share some words with you from my good friend Rev. Jim Flowers: "Our gay and lesbian brothers and sisters have for far too long been shamed as the stranger among us. By loving them and celebrating their lives among us, we move as the human community one step closer towards the wholeness God intends for the world. As a priest of the church, I rejoice in this courageous step in righting a grievous wrong. We are all made in God's image (all of us). It is time we started acting like it!"

Please do continue to keep the folks in Alabama who are still waiting for equal civil rights, dignity, and justice to be their lived experience. Please pray that the number of allies for the LGBTQQ community will continue to grow as we continue to press for fair and equal treatment for all people! Blessings, Peace, and Love

Rev. Byrd asks for your prayers as Alabama resolves the issues of giving its citizens equal access to marriage.



Mel Soriano, Director of Communications, Integrity USA

The Time is Now

This week’s action by the U.S. Supreme Court rejecting Alabama’s same-sex marriage stay request is widely understood as a hint of things to come. Jurisprudence throughout the nation has overturned marriage inequality. Interestingly, the two dissenting justices cited the protection of the status quo as the reason they would have maintained the stay. Yet, the highest court of the land rejected such weak reasoning. Protecting the status quo at the cost of perpetuating injustice is anathema to Americans; it is anathema to Christ as well.

Jesus came not to abolish the law, but to fulfill it. Our savior summarized the law as loving God and loving our neighbors as ourselves. God’s law is love. This movement toward civil marriage equality suggests a nation ready to recognize love as it really is. As a nation, we are on the way to fulfilling the law for all people seeking marriage in this land. And, our church is on that same journey.

This summer we will take a significant step on that road. The General Convention of the Episcopal Church will have before it a similar question as it considers marriage equality in a church where at least 75% of Episcopalians now live in states with legal marriage equality.

Will they be able to marry in their own churches? Without prophetic action in the church, the status quo suggests no. If the House of Bishops and House of Deputies vote to change church law, we can lead the Supreme Court and the faithful in recognizing that marriage is between two people, regardless of gender.

Please read the Taskforce on the Study of Marriage’s Report and the recommendations it offers. This report is a continuation of decades of study, reflection and faithful practice. Please reach out and encourage your bishop and deputies to do the same. They need to know that our marriages are real and holy. Together we can make the case to the leaders of our church – as it is being made to the leaders of our nation – that the time is now for marriage equality. The time is now for it is time for the General Convention of the Episcopal Church to change its laws and amend our canons. The time is now to re-imagine the Episcopal Church -- with Marriage Equality -- to help faithful gay and lesbian Christians to fulfill God’s call of love lived out in their own relationships.

Matt Haines, President of Integrity USA.

LGBT in the wide Christian Church - Visiting the Gay Christian Network Conference

Integrity Board members Matt Haines and Mel Soriano attended the Gay Christian Network conference in Portland last weekend. Though the conference in years past has been focused on evangelicals, its attendees now come from many different Christian faith traditions and from across the LGBT+friends rainbow. A couple speakers were Episcopalians and a group of Episcopalians had lunch with Matt and Mel on one day of the gathering.

It was a deeply spiritual and touching conference, with much personal sharing and many ideas for expanding the hearts and minds of the Church. Mel posted his reflections about this sprawling big tent of 1500 people on his blog "Let All Who Are Thirsty Come". 

I attended the Gay Christian Network's (GCN) 11th conference in Portland, Oregon at the end of last week. There were 1300 registered attendees, perhaps 1500 people attending in total, from 46 states and 11 countries. I came to learn about their communication strategies, their pastoral work, their education efforts, and to network in my role as Director of Communications and Board member of IntegrityUSA. Matt Haines, President of the Board of Directors for IntegrityUSA, attended with me. I also attended with my heart and mind opened by the Episcopal Church and my heavy participation at All Saints Pasadena.

The conference began under Justin Lee to meet the needs of the evangelical community. When I say evangelical in this context, I am using the popular meaning. I consider myself a progressive evangelical which, to the media, would seem an oxymoron at best, a cognitively dissonant impossibility at worst. But that's what I consider myself to be, as many who attend All Saints Pasadena probably do as well.

To read the full article, visit http://www.letallwhoarethirstycome.com/2015/01/big-fat-greek-wedding-gay-christian.html

Transformed by the Spirit, Called to Serve

In 2013, I retired after 24 years as an Air Traffic Controller for the Federal Aviation Administration and joined the Community of the Transfiguration, an Episcopal women’s religious order, as a Postulant.

A few weeks ago on the Feast of St. Andrew, I was clothed as a Novice and took my religious name of Sister Catherine Maria. After some research, I learned that I may be the first transwoman to be a Sister in a mainline religious denomination in the world. I live in community with the Sisters, and they have welcomed me with open arms. Bishop Michael Curry, who presided over Integrity's 40th Anniversary Inaugural Eucharist, is my Community’s Bishop Visitor.

I took my first-ever retreat at the Community in February of 2013, stayed for five days and it was magical. Things just happened every day - a new thing every day - and I felt such a draw to this Community, I just knew immediately that I wanted to be a woman religious and that I wanted to be a part of this Community. I truly believe that this is part of God’s plan for me to be here, in the Community, to care for the elder sisters and to bring life and service back to the Community.  

I draw my strength from interacting with those less fortunate than I. Because of my history - I've suffered many personal losses of family and loved ones in my life - I can truly empathize and relate to a homeless man or woman, an addict or a prostitute; they are my closest friends now.  Because in many ways I myself was "kicked to the curb", I understand how they feel, and if I can bring them any solace though mercy, even by just listening, well I've done something.  

I also now gain positive energies from advocating for gay and transgender people and issues relevant to them. Early in my discernment, I struggled with where I fit in this regard, but I learned that in order to be Christ-like, I had to embrace who I was and carry my cross every day. Jesus did not deny who he was, and I cannot any longer; I've come out openly as a transgender woman pretty much this year. I don’t have to be open, I can pretty much be “stealthy”, but I made a conscious decision to be out and to bring the message that we are all God’s children and that She loves us regardless, and we are in fact made in Her image!  God loves us all, even if our families do not.

Part of my calling is to be open about my story. I never was, but through my vocation I've increasingly become an activist.  This past year I've worked with Why Marriage Matters Ohio, Marriage Equality Ohio, and the local HRC, I am on the Cincinnati PRIDE Committee, worked with numerous interfaith groups, and also with the LGBTQ Youth Homeless Initiative, one of only three in the country funded by HUD. My message that I bring to every group is simply this: we are all Children of God and He loves us all no matter what.  We are all valued regardless of our position in life, whether gay or transgender, homeless, addicted or a woman of the street - we ALL have value, we all are important, we all are loved.

I would say that of all the people I've met on my journey, Mother Paula Jackson, an Episcopal priest and Rector of the Church of Our Savior in Cincinnati has inspired me most. She works tirelessly for the needy and homeless, the gay and transgender communities, and especially for the immigrant community in Cincinnati.  If only I had half her energy!

My deep calling is to reach out to others and bring the very real message that we are all God’s children, that Jesus loves us for precisely who we are - He created us after all.  And that--regardless of what family, friends or society has tried to tell them--we all matter, we are all valued and we are all loved.  And I fully recognize this as being a transwoman myself, having dealt with the thought that God made me as a mistake… God doesn't make mistakes, and people need to hear that message. So I think that there’s some value in an avowed religious speaking out, standing up and being counted; I could remain “stealth” quite easily, but God has told me to be open for others.






Sister Catherine Maria is a novice with the Community of the Transfiguration, an Episcopal women’s religious order in Cincinnati.  Prior to answering God’s call, Sister Catherine Maria was a Severe Weather Specialist with the Federal Aviation Administration’s Air Traffic Control System Command Center, one of only 14 such Specialists in the entire country, and also the Facility Representative for the National Air Traffic Controller’s Association, a nationally recognized position. Sister Catherine Maria retired from federal service in September 2013, and in October 2013 became the first Transgender woman to enter a Convent of a mainline order in the world.

A Rose By Any Other Name

Vicky Mitchell

This past weekend I was a parish delegate to the Diocese of Los Angeles annual convention where one of the matters taken up was a Resolution on the subject of Same Sex Marriage. The resolution which was passed by an overwhelming majority of the convention voters, instructs our Diocesan delegates to the Episcopal Church’s national General Convention next summer to take a "hard line" and putting into immediate action the National Church’s long-talked about and debated programs to enable full inclusion of same sex partners in the Sacramental Rites of the National Church and all of its provinces and dioceses. For LGBT folks this is a huge issue of validation, and one I supported with my vote, and which I truly believe is the Will of God as I have prayerfully discerned it to be.

While happy for my LGB friends, I did not meet any other Trans* people there at the Convention, and I am pretty sure that I was the only Trans* delegate / attendee there. I was openly and happily wearing a Trans* Pride button, which was acknowledged by some folks I knew in the LGBT ministry program whom I had met the year before, and whom I had been with in the West Hollywood "TGLB" Pride Parade and Festival last June. I saw no other person there with any symbol of Trans* alliance.

The night before the vote on the resolution took place, I had gone to a reception for the LGBT ministry people off the convention site, and felt right at home with a wonderful group of people, of which, perhaps half were wearing clerical collars. With the exception of one single person there, me, it was about 25% each, Lesbian clergy couples, Lesbian lay couples, Gay clergy couples, and lay Gay couples, there were a few there whose partners were not at the party, but partnered they were. Strong loving relations were obviously a quality that was valued as part of their Christian lives in private and public.

Marriage is and will continue to be a strong symbol of validation for the LGB members of the Church, and will equip them in ministries that will benefit the whole of Christianity be the couple clergy or laity.
Marriage has been the key point in full acceptance of the GLB members and its time is coming close if other Diocese’s follow the lead of Los Angeles. Transgender people though have another item that will stand for full inclusion in its own way, and that is the recognition of our names.

It is hard for non-Trans* people to understand the full significance of a name as Transgender people feel it. As a Trans* activist, I am part of several groups dealing with Transgender issues, and can point to one single event in a Transgender person’s life that is more significant than surgeries or even Hormone Therapy, and that is changing our “trial names” which are of the gender we do not feel part of to our more True names. On the internet forums I am part of as a contributor, anyone who posts a notice that they have legally changed their names are met with an outpouring of posts of congratulation and well wishing. On a website where I am a moderator and senior member, the most persistent question in one form or another is how to pick a name, and then approach local authorities to make that the person’s new legal name. Changes to Birth Certificates that also reflect the preferred gender and name are also a major issue for a Gender Dysphoria subject.
The why of this phenomena is pretty easy for a Trans* person to understand, but is a problem for the non-Trans* folk. Gender Dysphoria was previously known as Gender Identity Dysphoria and even before that as Gender Identity Disorder. The outdated term does give the clue to the name issue. A name is an integral part of a person’s identity and thus a name that reflects the person’s inner identity is the beginning of a transformed life with an identity that feels TRUE to the person.

My legal name change took place in July 2012 and while the court appearance was anticlimactic, it was nice to let my priest know that it had happened, and since I held a parish office that needed to be on a diocesan record officially, I know it was changed that way. It was not a big deal supposedly, especially since the General Convention had voted full acceptance of Gender Variant people in all offices of the church a few weeks before, I am OK with that, but there is something missing from the matter of fact flow of paperwork. This name change thing is huge for Trans* people, and there needs to be a way to celebrate it as fully as our initial Baptism is celebrated, and as our Confirmation is celebrated.

I am looking at two documents from 41 years ago, one is my Baptismal Certificate attested by my now deceased rector in another parish than the one I am now at, and a certificate of Confirmation, signed by a bishop now also dead. Both took place when I was 25 years old, a few months apart, and both have what I call my “Trial Name” on them. I have given away that name to become the person who now lives and serves in the church I attend, and in the wider Church as well.

There seems to be a solution to that wish to celebrate my name change and I am now working with my priest on requesting a renewal of my Confirmation and Baptismal Covenants and vows when my Bishop comes for a parish visit in January 2015. I am going to be asking for a tiny change in reciting that I was first Baptized and Confirmed as but renew and continue in my current lay ministry and membership in my True name and identity before the Bishop who represents the Whole Church and not just my tiny part of a parish. This will truly be a sign of acceptance of me as a Trans*woman.

My desire to be part of the Church is not limited to my being a Trans* person, and my future involvement will be the normal cares and joys of our experience in following the steps of Jesus, and seeking to be “Instruments Of His Peace”. I know I was not allowed to end my own life 7 years ago, and have felt the presence and caring of God and Christ at all parts of my acceptance and transition. A friend has suggested that we Trans*people have been placed in our congregations as a challenge for others to explore the diversity of God’s Creation, and to give others a taste of what it means to “do it to the least (in numbers) of My children”.


Vicky Mitchell, a member of the Church of the Transfiguration, in Arcadia, California
Reprinted with permission from Facebook

The Episcopal Church and My Transition

Raised as Roman Catholic, I converted to the Episcopal Church as an adult because the Episcopal Church is based upon three foundations:  Scripture, Tradition, and Reason... and let me not under-emphasize the importance of the last item listed... Reason. God gave us a brain, and we are meant to use it.

Not all Episcopal Parishes, nor all Episcopal Dioceses, however, are equal – but I am so completely and totally blessed to be a member of the Diocese of Southern Virginia, and of the parish of Eastern Shore Chapel (a “chapel of ease” established on the Eastern Shore of the Lynnhaven River, in Virginia Beach, VA).

For as long as I can remember, I knew that I was “different.”  It took years, however, to learn exactly what my difference was, to accept that difference, to embrace that difference, and then to live as that different person. My faith has always been of great importance to me, even during those dark nights of the soul when I was quite angry with God for making me as I am. It was only after years of study, searching, and counseling, that I came to not only accept who I am, but to actually realize that by being transgender God enhanced my life far, far above what it would have been as a hetero-normative individual.

As I came to both embrace my being, and move towards transitioning to my current gender, however, it became ever so readily apparent that not all denominations, or even congregations within a denomination were able to both talk/preach the word of Christ, but also to live and love as Christ directs and demands.

As I began to conclude that I would need to transition to survive, I had to ensure that my church would accept me. I had just read a couple of books by the liberal theologian, Bishop John Shelby Spong. Shortly thereafter I learned that Eastern Shore Chapel was bringing him to the church as part of their Chapel Speaker Series! I attended his presentations on Friday night and Saturday morning, then the regular service on Sunday morning – and my church home was set.

It was important to me that, moving forward in my life, my church knew who I was, so I immediately made appointments and met with the clergy telling all of them about my situation. Over the course of the next several years, I became more and more involved in my parish life. The parish sponsored an Integrity Chapter, and I served as its first Convenor, then on the Board of Directors. I commenced the four-year Education for Ministry (EFM) course. That first year, giving my spiritual autobiography included one of the most challenging decisions I would ever make as, to this point in time, only my wife, the clergy, and my counselors were aware that I was transgender. I vacillated back-and-forth for days uncertain how to proceed. At the last minute I made the decision to make the disclosure – fearful of the consequences – and ecstatic with the compassion of my classmates.

By the second year of EFM I was attending as the person that I truly am, as Donna. By the third year I knew that I would be making the public transition and slowly began expanding the circle of parishioners who knew both of my situation and of my impending transition.

On August 7, 2014 I underwent Facial Feminization Surgery, with Sunday, August 24th to be my first time attending church as Donna. As I dressed that morning for church – the first time that I would publicly attend a church service as a woman – I was a little apprehensive. Not exactly nervous, and definitely not scared, yet – still – this was a big step. I arrived at church about 10 minutes before the service, as is my habit. I think we all know how people tend to always sit in the same general area of the church each Sunday. Almost like we all have assigned seats/pews. Well, that morning, within mere minutes I WAS SURROUNDED by people, packed in near me almost like sardines in a can. It was mostly women, but a few men as well. It was a visible sign of support to me; and it was a visible sign – to the rest of the congregation – of the parish’s support for me. Several ladies told me that they had not intended on attending church that Sunday, but they knew that it was to be my first service as Donna, and they wanted to be there for me! Another lady welcomed me to “the women’s team!” Over the past three months my full and complete acceptance as a woman member of our parish has been total and complete.

Not every aspect of my transition has gone so smoothly. While I am truly blessed at how well it has gone, the family impact has been significant. But – I simply do not know where I would be today without my faith and my parish.

I have attended more churches than the average person. I left the Catholic Church as a teenager and, during college, “deliberately wandered” checking out every mainline Christian denomination I could:  Baptist, Presbyterian, Methodist, you name it, I tried it. The beauty of diversity is that there is a church for anyone who searches. None is better nor worse than any other, but we all/each have our own comfort levels. During my wandering I was continually drawn to St. Paul’s Episcopal in my college town. When I commenced active duty in the Navy the basic options were Roman Catholic or “generic” Protestant. Well into my 25 years of active duty Naval service I converted to the Episcopal Church – which I by then recognized as being on the leading edge of mainline Christianity with regards to the full acceptance (no * - meaning no exception) ordination, and consecration – as Priests and Bishops – of women, gay, lesbian, and most recently, transgender individuals.

For me, for many years now, my time at church – and not just for Sunday services – are among the most fulfilling and happiest days of my life.

How nice to have a church that not just preaches, but actually practices, Christianity!

Donna Price

Sean Glenn: My Meditation for World AIDS Day

Although I have often commented on the subtle nuances of World AIDS Day's placement in close proximity to the first Sunday in Advent, this year I was confronted––perhaps more than ever––by the jarring and peculiar ways that both of these days resonate with and read each other.

PHOTO CREDIT: Christian Paolino
All rights reserved. Used with permission.

A strange and marvelous thing happened to me yesterday morning. While singing the final hymn for the Eucharist at Christ Church, Cambridge, Mass.  ("Lo! he comes with clouds descending"), these peculiarities caught me off-guard. While I always appreciate the ways a sophisticated Advent hymn will prefigure the crucifixion and resurrection, I had seldom read this kind of imagery in the context of my own status as an HIV-positive person. The incarnational reality of my life with HIV––a new life-long embodied Advent of patient waiting and longing for the redemptive release of a cure or, at the very least, the dismantling of unjust and uninformed social stigma––washed over me in waves as verse three began:

"Those dear tokens of his passion still his dazzling body bears..."

Those dear tokens––those wounds inflicted by a brutal imperial hegemony––remain a core feature of the Body of Christ, in both his resurrected visage, as well as us, his Body in the world.

Yet despite my own on-going sense of daily death and resurrection, I still find myself (as I am sure do so many others) walking the path of (im-)patient expectation. Much in the same way Jesus' own wounds reflect a certain degree of choice, so too I begin to feel the sense that the wounds we experience as HIV-positive people also reflect a degree of choice. This is, by no means, an indictment of the manner by which we become HIV-positive; the wound there is in no way something self-inflicted. Rather, at least in my own meditation on the matter, the "dear tokens" which confront me daily are a matter of my own choice around disclosure. I am wounded no matter my choice: I can hide, attempt to pass through the world untouched by this peculiar bodily companion, or I can do what I have done and give the thing a face in the world. If I hide, I am crushed by the closet of shame and fear. If I disclose, I am rendered and read as many things, none of which I truly believe I am: a victim, one inflicted, something to be pitied, a body to be feared and avoided, the manifestation of one of our epoch's great and terrible specters, dirty.

We are none of these things, though. We walk our path of living Advent, but we do so knowing that "what God has made clean, [no one can] call dirty."

To the sero-negative, ponder this during Advent. Be a light for those you know (or may not know) are sero-positive. Lay down the banner of fear.

To my fellow sero-positive, resist the labels that others might want to apply to us. Wear these wounds with pride, knowing that God has transformed them––just as peculiarly as on Easter––and, as a result has transformed us by them and through them. Show your pierced hands and open sides to the world; give birth to a new reality.

Amen.

Sean Glenn is Integrity's Diocesan Organizer for Massachusetts. He is a composer and conductor of sacred choral music, and holds a Masters in Theological Studies from Boston University and a Master of Arts in Music from the Aaron Copland School at Queens College. His home on the web is www.seanglenn.com.

IntegrityUSA Appoints Marie Alford-Harkey as Vice-President for Local Affairs

At a November 17th meeting, the Integrity USA Board of Directors appointed Marie Alford-Harkey as Vice President of Local Affairs, filling a vacancy created by the special election of Matt Haines as President this past October.

Marie is the Deputy Director of the Religious Institute, a national nonprofit dedicated to advocating for sexual health, education, and justice in faith communities and society. She is the lead author of the 2014 Religious Institute publication Bisexuality: Making the Invisible Visible in Faith Communities.

Marie leads workshops, writes, preaches, and teaches to promote a progressive vision of faith and sexuality. She has presented at the Wild Goose Festival and Creating Change, and is a contributor to the Believe Out Loud blog. Marie has led workshops on sexuality for future religious leaders, has preached on faith and sexuality from Episcopal, UCC, and Unitarian Universalist pulpits, and has advocated for sexual justice as a deputy to the General Convention of the Episcopal Church. Marie is a lay deputy to General Convention 2015 and served as an alternate in 2012.

An educator with twenty years of classroom experience, Marie holds a Master's degree in Divinity from the Episcopal Divinity School in Cambridge, Massachusetts, and a Master's and a Bachelor's degree in French.

Marie joined the Episcopal Church in 2002.  She is the Associate for Digital Ministries at Trinity Episcopal Church in Hartford, Connecticut, where she preaches and teaches regularly.

Marie taught French and Spanish in public secondary schools for the first twenty years of her career. She was a faculty moderator for her school's Gay Straight Alliance, where she learned how important it is for queer youth to hear voices of love and welcome in their faith communities.

Please join us in congratulating and thanking Marie for agreeing to assume this responsibility.  You may reach her at marie@integrityusa.org or @EMarieAH on Twitter.