This break from tradition caused Episcopalians in the U.S. to watch news of the wedding with more-than-typical interest, although, truth be told, anything with roots in antiquity that also involves funny hats is likely to get our attention. In our increasingly unchurched culture, the folderol of Anglican worship must have looked to many viewers like Downton Abbey Goes to Hogwart's. I joked yesterday that we should start a rumor that Episcopalians wear those hats to church every week, and then sit back and watch what happens.
|Paul Lane and Christian Paolino.|
Photo: Larissa Blinderman
He also knew a thing or two about liturgy done with care, which is probably why he, despite living in Jersey City, made St. Luke in-the-Fields in the West Village his spiritual home. Worship at St. Luke's leaves very little to chance: from the choir to the incense-bearer, people go about their roles with what looks from the pews like easy precision, although I have been to enough post-Eucharist brunches at the bar formerly known as Dublin 6 to hear that making the service look that effortless was no mean feat indeed.
While Bishop Curry is very at home behind a pulpit or microphone, Paul's ministry was more behind-the-scenes, but no less effective. Besides his work at St. Luke's, Paul was the driving force of the LGBT Concerns committee for the Diocese of New York. His principal responsibility there was coordinating the Episcopal presence at the NYC Pride March, which takes place every June. Under Paul's tutelage, people from more than a dozen parishes on both sides of the Hudson River--an entire city block full of people--makes its way down Fifth Avenue leading a giant float proclaiming The Episcopal Church Welcomes You.
Imagine how many LGBT people saw that small army and that float over the years, and thought, "Wait, what? A church wants me? All I've ever heard from church people was what an abomination I am." Be they a teenager scared to come out to hir parents, or an older person who finally came to grips with a lifelong secret, this witness affected people on the sidelines: I know, because I was part of that march many times, and they told me, sometimes with tears in their eyes.
Paul made that happen, through cajoling, negotiating... maybe some vague threats, he did grow up in Trenton, after all. But most of all through his own quiet example. This was his gift to the church, and the treasure it yielded can't be counted.
We lost him yesterday, with little warning. Just weeks before the March, on the Day of Witness, he was taken from us. I cannot begin to guess how we will fill his shoes, as organizer, mentor, and friend.
The Presiding Bishop's wedding sermon was focused on the overwhelming power and importance of love, without which the most carefully-executed expression of piety assails the ears of the Almighty like a blaring kazoo chorus. Instead, the prophet Amos tells us:
"let justice roll down like waters,In a few weeks, when we again line up to deliver that message of love and invitation to the city and the world, may our steps be guided by his voice and our feet propelled forward by his example.
and righteousness like an ever-flowing stream."
Former Stakeholder's Council Chairperson at IntegrityUSA
This blog post is republished with the permission of the author.
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