Stephen Crittenden interviewed the Archbishop of York, John Sentamu, for the Australian radio program "The Religion Report" broadcast on August 8th...
Stephen Crittenden: On another issue, Archbishop Sentamu, where do you stand in this seemingly endless debate about gay clergy and gay bishops that's breaking the Anglican communion apart?
John Sentamu: I think, for myself, that the 1998 resolution was very clear on where the church stood, and it actually invited everybody to engage in the listening process to gay and lesbian people. I still think it was not a good thing for the Episcopal church, while we are still in conversation, to proceed the consecration of Jim [stet] Robinson. I happen to think they actually pre-empted the conversation and the discussion. Now what I don't think should happen now [is] that the whole question of gay and lesbian people -- when we said we should listen to their experiences -- should now become the kind of dominant theological factor for the whole of the communion. Because really the communion, at the heart of it, has got to do a number of things. While on one hand upholding Christian teaching, [it] must also be very loving and kind towards gay and lesbian people because that's part of the resolution. And it must also continue to listen. And I'm not so sure, when some people speak as if the debate has been concluded, or we cannot engage with this, you're being very faithful to the resolution. Secondly, the Windsor Report has made it very clear that the four instruments of unity -- that is, Canterbury, the Lambeth Conference, the Archbishop of Canterbury, and the Primates Meeting -- should be the kind of instrument that actually allows all of us to talk. So those who now say, for example, that they don't want to come to the Lambeth Conference in 2008 because there may be people from ECUSA , well all I want to say is that church history has always taught us that churches have always disagreed. I mean, over the nature of Christ, the salvation of Christ, there were bitter, bitter, bitter disagreements in the early church, but everybody turned up at those ecumenical councils to resolve their differences. So my view would be, if you're finding this quite difficult, please do not stop the dialogue and the conversation.