I’ve heard that there’s an objectivity principle in
documentary filmmaking that states that the filmmaker should endeavor, whenever
possible, to avoid influencing the events or in any way shaping the story
surrounding the subject. It is
argued that whenever the filmmaker becomes a part of the story, even if that
part is not seen onscreen, the story somehow becomes less true.
No one has ever sought to make a documentary about me. I imagine that such a film would have a
hard time selling! But I did get a
taste of that “objectivity principle” in action this summer while I was serving
Integrity at General Convention.
Our Communications team set an unprecedented goal for
themselves – to produce daily videos reporting on the news, history, and
characters of the LGBT movement at General Convention. As one of the co-Leads of the
Legislative Team, I thought my days
were long. I had meetings at 7:00
most mornings and didn’t finish all of the daily briefings and planning
sessions until after midnight many nights. But my work was nothing compared to the hours that the
Communications team put in!
For one segment Barbara Curry interviewed me about my
leadership role with the Legislative Team. One of the questions that I was asked was about my
experience as an openly gay man in the priestly ordination process – how did my
sexual orientation factor into my experience of answering God’s call to be a
priest? That question was a huge gift.
It continues to play a role in shaping my story.
In many ways the answer is simple: to my knowledge, my
status as an openly gay man had absolutely no impact on the decisions that were
made in my diocese about moving me forward in the ordination process. Instead, the decisions were based on my
ability to articulate my faith, my spiritual, psychological and emotional
fortitude for the challenges of serving God in the church, my ability to build
significant relationships with colleagues and parishioners, the list could go on. But sexuality isn’t anywhere on it.
Ever since that question was asked of me, it’s been sitting
in the back of my mind.
I know that I have been blessed to have had an ordination
process that honored my humanity and that never attempted to stifle it or to
punish me for it. My ordination
process has allowed me to explore the ways that God lives in me so that I could
allow my priesthood to bloom.
Never was I asked to be other than God made me. I was only asked to be open to all that
God made me to be.
It’s how the ordination process should be: always
life-giving. Never
life-suppressing.
And I’m profoundly thankful to the ministry of Integrity for
the role it has played in helping to make my story possible. For longer than I have been alive there
have been people in this organization working to make my sexual orientation a
non-issue.
In a couple of weeks, when I am ordained a priest, there
won’t be any reporters covering the story. You won’t read a headline that says, “Openly Gay Man
Ordained a Priest in the Diocese of Newark!” I won’t receive hate mail or letters of commendation from
dignitaries. I’ll just kneel before
my bishop, surrounded by the prayers and presence of my friends, family, and
colleagues; and when I stand, I’ll be a bit more of the man that God made me to
be. And then I’ll be free to get
on with the mission of the church as God has called me to perform it.
I also know that many others are not so fortunate.
I have friends and colleagues both here in the Episcopal
Church and around the Anglican Communion whose ordination processes were not
(and are not) so life-giving. In
some cases, they are people who live in fear of telling the truth. In others, they are people who have
actually been advised by clergy to lie if questioned. And that is to say nothing of the scores of the LGBT
faithful who live and worship in the parts of our church and our communion
where honest LGBT priests are still not allowed. They have never had the opportunity to see Christ
re-presented in the form of priests so like themselves.
I have often heard women who were raised in the Roman
Catholic church speak of the power of that first time they saw another woman
standing at the altar.
I had a similar reaction the first time I met a priest who
was gay and didn’t have to lie about it.
It gave me an unspeakable sense of belonging – the kind of belonging to
which Christ invites us all. Even
when we don’t.
So I was glad that my interviewer interfered a bit. She did change my story. She made my story more deeply filled
with gratitude than it could have been before.
My prayer is that we’ll keep changing people’s stories. That we’ll keep opening up room for new
gratitude and new thanksgivings as the church comes to know more and more the
truth that all are within the reach
of Christ’s saving embrace.
The Rev. Jon M. Richardson is a transitional deacon in the
Diocese of Newark. He will be ordained to the priesthood on December 12, 2009.
He serves as Interim Missioner for Youth & Young Families at The Episcopal
Church of St. Paul in Chatham, New Jersey. Jon has worked with
Integrity's Legislative Team at the past two General Conventions and was a part
of Integrity's staff at the Lambeth Conference in 2008. Jon blogs at www.JonMRichardson.com
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