What is most objectionable about Williams' recent machinations are his efforts to construct a Communion in which only one response is permissible. He has sacrificed his opportunity to act on his convictions because he believes that his office demands it. One may disagree with that choice, but one can respect it. What one cannot respect, and must not accept, are his efforts to impose a similar sacrifice on those who believe that their offices — as pastors, as friends, as Christians — demand a different conclusion.
Under Williams's leadership, an elitist view of history is acquiring the force of doctrine. One may believe that the world needs examples of gay and lesbian couples living in what he refers as "covenanted" relationships before it will readily adapt to the notion of gay marriage, but those who act on this belief face consequences. One may believe that social movements are driven from the bottom, by the men and women affected by existing discrimination, but one must behave as though such change is legitimised by ecclesial elites.