Tuesday, October 28, 2008

Fr. Geoff Farrow on "The Courts & Protection of Minority Rights"

from Fr. Geoff's blog today:

The bishop stated, in his letter of suspension: “Your statement contradicted the teaching of the Catholic Church and has brought scandal to your parish community as well as the whole Church.” A scandal is not created by speaking the truth. The real "scandal" is placing impossibly heavy burdens on the faithful, faulting them for an act of the Creator in having created them with same sex orientation and then, not lifting a finger to help them. The traditional definition of theology is: “faith seeking understanding.”

The idea that theology is a “done deal” is absurd. In the area of bioethics alone, theologians and the Church can’t even keep up with new developments in science. Psychology and neurology also have offered us considerable new insights into same sex orientation in the last generation. The Church itself has officially stated, that there are “homosexuals who are such because of some kind of innate instinct.”

This begs additional commentary by the Church and ultimately these new understandings should be translated into pastoral practices. We are required to teach and guide those entrusted to our care by God.

Jesus himself stated: I have yet many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth (John 16:12-13).

My “sin” was not to hold the position, which I hold, nor, was it even to voice it. What I stated represents current thought on this issue by many theologians, pastors and some bishops. My sin was to voice it publicly.

Why is that such a big deal? Because, it represents a “crack in the dam” if, one lowly pastor in Fresno can state something contrary to the official party line today then, tomorrow it could be several priests or, God forbid, even a bishop or, two. Privately, in the ballot box on Election Day, most priests, most nuns and several bishops will vote NO on Proposition 8.

Most of these people involved in pastoral ministry will do this because, like me, they know it is the right thing to do. Perhaps, fifty years from now, the “official” churchmen will.

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