PRESS RELEASE: Integrity Executive Director to Attend Signing of President's Anti-Discrimination Executive Order

FOR IMMEDIATE RELEASE - PLEASE DISTRIBUTE WIDELY!

Integrity is pleased to announce that Executive Director, Vivian Taylor, will be among those present when President Barack Obama signs an Executive Order on Monday banning employment discrimination by Federal contractors on the basis of sexual orientation or gender identity.

The directive will not include an exemption for faith-based groups beyond that already afforded by a previous Order, signed by President George W. Bush, which grants exceptions for those directly involved in ministry.  On July 8, Taylor joined prominent Episcopalians and progressive faith leaders in signing an open letter to the President which asked that a broader exemption, allowing further discrimination by faith-based employers on the basis of "religious freedom," not be included.

Other Episcopalians who signed the letter include:

• The Very Rev. Gary Hall - Dean of the Cathedral Church of St. Peter & St. Paul (“the National Cathedral”) in Washington, D.C.
• The Right Rev. Gene Robinson, Bishop of New Hampshire (retired) and Senior Fellow at the Center for American Progress
• The Rev. Canon Susan Russell - Associate Pastor, All Saints: Pasadena, past president of Integrity
• The Very Rev. Katherine Hancock Ragsdale - President and Dean, Episcopal Divinity School, Cambridge, Mass.
• The Rev. Ed Bacon - Rector, All Saints: Pasadena
• The Rev. Dr. Cameron Partridge - Chaplain at Boston University, Lecturer at Harvard University, Co-Convener of TransEpiscopal

The National Equality March passing the White House
in March of 2009
PHOTO CREDIT: Kyle Rush  (flickr.com/kylerush)
Used by Creative Commons License Some rights reserved

"I am deeply honored to represent Integrity at this historic event. Employment discrimination against our people is still a near-constant threat and burden," Taylor said.  

The National Gay and Lesbian Task Force reported in May that 18 states and the District of Columbia afford employment protections to LGBT people.  Three additional states offer protection on the basis of sexual orientation only.  The President’s order will affect nearly one-fifth of the nation’s workforce.

Integrity has been working with the Task Force and other faith-based advocates to combat discrimination in several states.  Integrity is working in Ohio to build support for the Equal Housing and Employment Act, an LGBT-inclusive piece of non-discrimination legislation. In May, an attempt to pass a "religious freedom" law intended to give businesses in Oregon the right to discriminate was defeated due in part to Integrity's efforts.

Taylor, who served in the United States Army in the Iraq war from 2009 to 2010, recently wrote about her personal experience with employment discrimination for the progressive faith blog Believe Out Loud.

Integrity is a member-supported nonprofit organization of lesbian, gay, bisexual, and transgender [LGBT] Episcopalians and our straight friends. Since its founding by Dr. Louie Crew in 1974, Integrity has been the leading grassroots voice for the full inclusion of LGBT persons in the
Episcopal Church and our equal access to its rites. Integrity activities include advocacy, worship, fellowship, education, communication, outreach, and service to the church. Through Integrity's evangelism, thousands of LGBT people, estranged from the Episcopal Church and other denominations, have returned to parish life.

Contact:

Melvin Soriano, Secretary & Director of Communications

mel@integrityusa.org

770 Mass Ave #390170

Cambridge MA 02139

United States of America

Ph: +1-626-600-2030

###

Bloody Sunday - Irish Rocker Spotlights Church Role in Anti-Gay Russia

Last spring, I wrote about a young woman named Dannika Nash who quoted the Macklemore song "Same Love" in some frank advice to the institutional church on behalf of milliennials. In a nutshell, she warned that if the church forced her generation to choose between it and their support of LGBT rights, it was going to be disappointed in the outcome. Her basic message was one that research clearly shows is shared by many in her generation, 30% of whom do not claim any faith affiliation at all. She implied that - for them - music and other aspects of their culture fulfill a social-consciousness need that religion does not.

Macklemore, classified as a rapper, was not afraid to call out the genre's reputation for homophobia and misogyny. In January of this year, he performed "Same Love" at the Grammy Awards while Queen Latifah witnessed the marriages of thirty couples, including some of the same gender.

I heard a song recently in my truck which caught my attention because the chorus starts out with the phrase "take me to church..."  Not only is this unfamiliar subject matter for popular music (for reasons explained above, I expect), but a Facebook buddy and his friends use the expression "go to church" as a euphemism for their favorite pastime (kayaking over waterfalls in the Pacific Northwest), and I thought he might get a chuckle out of a song that features that phrase.

 

Video for Hozier's "Take Me to Church"

(CAUTION: Violent Imagery)

Hozier at SXSW 2014
PHOTO CREDIT: WFUV Radio
Used under Creative Commons License
 Some rights reserved

It wasn't til I got home and read more about it that I understood the song's topic is no laughing matter.  Having only half-heard the words while driving, I discovered upon closer examination that Andrew Hozier Byrne (who goes by his middle name), a 24-year-old Irish man, is not asking to be brought to a religious institution, at least not the ones he knows.  Describing his experience as "Every Sunday's getting more bleak / A fresh poison each week"  Hozier (or at least the protagonist in the song) is -- like Ms. Nash -- eschewing life in the pews for a "religious experience" of another kind, in his case a lover.

What caught my attention, however, was the subject matter of the song's video.  It depicts -- in brutal honesty -- the abduction of a gay couple in Russia by a vigilante gang.  The connection to the lyrics was not immediately clear, but -- if you know a little background on what's going on there -- it starts to make sense.

For at least the last 12 years, anti-gay sentiment in Russia has been ramping up. Attempts to hold pride marches in Russian cities have been generally meant with political opposition and/or violent protests.  The country's Christian, Muslim and Jewish leaders have all spoken out against the observances, with the Grand Mufti Talgat Tadzhuddin encouraging flogging for the participants in the Moscow Pride of 2006.

"I always stand by the song and the point that the video made, so it’s never a chore," Hozier, who is not gay, told the London Evening Standard. "The song is about loving somebody, and the video is about people who would undermine what it is to love somebody."

Journalist Jeff Sharlet, whose books C Street and The Family document the degree of control a cadre of evangelical Christians have over Washington, traveled to Russia this fall in the run-up to the Sochi Olympics and painted a stark picture of gay life in the country which appeared in February's GQ.  Sharlet describes the growing hostility towards gay people as part of a larger social unraveling: Russian civilians, encouraged by their government and religious institutions, have taken matters into their own hands.

"There's a national network called Occupy Pedophilia, whose members torture gay men and post hugely popular videos of their 'interrogations' online. There are countless smaller, bristling movements, with names presumptuous (God's Will ) or absurd (Homophobic Wolf). There are babushkas who throw stones, and priests who bless the stones, and police who arrest their victims."

In the article, Sharlet describes shoot-ups in bars, rapes, beatings, and computer surveillance, (even on the part of private citizens).  Readers learn the measures to which people will go to survive, and the lengths others will go to tear apart the lives of complete strangers in pursuit of some dystopic fever-dream. We meet two families that live together symbiotically, presenting as heterosexual to the world as a cover for their actual same-gender partnerships.  Sharlet talks to both targets and perpetrators, attempting to help readers decipher what is behind the fear and violence.

The Duma in 2013 passed an "anti-propaganda law" which makes it illegal to communicate about "non-traditional sexual relationships" to minors. Of course what constitutes "propaganda" can be broadly interpreted to suit the occasion, and one could be punished for doing anything something as simple as holding hands anywhere "where children might see."  Victims of vigilante violence are laughed at or punished if they seek help from law enforcement.

Western Connection (AKA, Why We Should Care)

If the rationale of "protecting the children" sounds familiar, it is because it is the same mantra used to justify anti-gay laws in Africa, and -- lo and behold -- some of the same American evangelical voices, including Scott Lively, are taking at least partial credit. Lively is currently the target of a federal lawsuit under the Alien Tort Act for crimes against humanity, due to his involvement in getting Uganda's "Jail the Gays Bill" passed.  He toured that country in 2009 with several other Americans, stirring up anti-gay fear at a series of rallies.  He employed the same tactics in Russia and called the passage of the law there "one of the proudest achievements of my career".  His enthusiasm was shared by the American Family Association's Bryan Fischer.

Most American clergy, not unaware of shifting public opinion, are more nuanced in their positions on LGBT issues, sometimes head-scratchingly so.  Televangelist Joel Osteen told Larry King "I believe homosexuality is a sin, but I don't want to preach about it." Jim Wallis of Sojourners (who is frequently described as a progressive) drafted and circulated a letter to Barack Obama in favor of a "religious exemption" to the President's executive order on discrimination by companies holding federal contracts.  A number of the large, venue-based churches like Hillsong NYC, attempt to avoid the topic altogether.

But we can't not talk about it, so long as crises as large and terrifying as the one unfolding in Russia continue to happen, and as long as there are places in our own "civilized" country where people think belonging to a church makes it okay for you to be a bully and want that enshrined in the law.  For those of us who believe there is a place for everyone at God's table, the recent string of domestic victories should not be mistaken as a sign that we're anywhere near done doing justice work. The "religious freedom" laws being introduced in various quarters are a clear sign of that.

Nor can we rest on our laurels while we know that hurtful things are being done in God's name anywhere in the world. The one thing our Savior didn't abide well is hypocrisy, and the YouTube generation is reminding us of that by voting with its feet.  Perhaps if they saw our churches witnessing to the pain being inflicted in the name of religion and how this conflicts with the Gospel we know, they'd be more inclined to stick around.

Christian Paolino is the Chair of the Integrity Stakeholders' Council and Diocesan Organizer for Newark.

The Rev. William H. Terry: "Not Peace, but a Sword"

Jesus said to the twelve apostles, "A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.

Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it."

- MATTHEW 10:24-39

That was the Gospel reading for the day on June 22nd. I have taken the liberty of underlining key ideas or passages that support my thoughts and formed the words of my sermon on that Sunday. While contemplating what appears to be a Jesus that is out of step with our 21^st century idealization the ironies of this brief encounter tumbled upon me. The Gospel opens by warning of those demonizing a household that preaches truth and the integrity and also for those who follow the master of the household. Even then Jesus brings stark attention to the most profound intimacy that the God, creator, has with his creation – "even the hairs of your head are all counted" so fear not.  Well and good and consistent with whom I think or we think of as Jesus and then the image, like a glass, is shattered! "Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword." This loud and one-time proclamation can either be ignored and discarded because it does not meet our fantasy of the soft and air-brushed Jesus with the little children or the lamb. Or, it can be dealt with on its terms, not ours.

I would like to suggest that the "sword," a tool of division, destruction, and violence, is in fact the sword of righteousness, truth, and justice. It also is a sword that singularly stands as a symbol for the ensuing divisions that arise out of justice work. Even then the sword of Jesus is at once a sword of profound counter-cultural charity. It can and often does cause pain. The question then may be asked what sort of pain?

The violence of peace making is worked out in ways that sometimes daunt us. By nature, I am sure that most think that if we offer goodness and kindness we should and will receive goodness and kindness in return. Even Jesus admonished his disciples, at one point, to leave towns or homes that did not reciprocate with "peace." Somehow we believe that we are owed a kindly return for our kindness. In that very thought there is a kind of arrogance that permeates works of justice and mercy. It is that sense of immediate gratification of being nice, doing justice, and in so doing all will be well. The reality is this doing justice work is messy, hurtful, and difficult.  

This sword that Jesus speaks of can indeed cause pain and hurt, even suffering. When I have encountered anger and outrage and it is met with softness and kindness one can almost see the ensuing discomfort, and depending on the person, fear. Yes, even fear. When hostility is met with grace it does not know what to do: confusion of the unexpected. There is nothing that abusive language and hostility can do against charity, respect, and dignity, which rob hostility of its very basis of power. What hostility expects is to be met with hostility. That is the way of the world. Have you ever observed a quiet discussion escalate to a hostile argument and perhaps beyond? Why? Precisely because the ego must dominate, we must be right, we must prevail or our own sense of self is somehow damaged. As perverse as this may seem, I believe it to be true. I also believe that the more desperate the circumstances of people the truer this is. Compound that with a lack vocabulary, often the case with persons in poverty, and the argument translates into action when words fail. What is that action? Often that action is worked out as violence.

I once offered kind words to a very hostile and angry woman. I kept up those kind words no matter what she said. I asked her about her. She rebuffed the inquiry. "You don’t give a damn about me!" But I kept on. She did not relent, she kept at it, anger upon anger and it was as if each kind word were heaping burning coals upon her head. In the end she was exhausted and almost broken. She was broken by sword of dignity and justice. Perhaps she will heal and in healing be changed. Meeting anger and hostility with charity and kindness can be daunting for the giver and for the receiver. It is most counter cultural for us all.

The Rev. William H. Terry

I endorse--and am known to endorse--the full inclusion of LGBT community into the life of the Church. As they say, "all of the sacraments for all of the people." I once met a man who was, by many measures, a good man. He tried to be a "good father, churchman, and citizen." He worked hard and made a good living. His daughters went to a good college. 

This man was white, lived in a grand house in a conservative village and attended church regularly.  He too is an Episcopalian. He was my host for sermon invitation in this small north Louisiana town. Over coffee one morning we started to chat. It was the usual polite conversation and pedigrees that passed between us. You could almost see the check list: long hair "X", Navy veteran "√", family man "√", Rector of St. Anna’s Church ("the Gay Church") "X" and so on. But in the end, I guess I passed muster.

My host looked up at me with a degree of resignation and even anger and blurted out that he was sick, just sick of the way the LGBT community "hijacked" his church. "Anyone can do what they want but those people hijacked my church and forced those changes on me." He told me the story of when he first heard of an openly gay man being ordained Bishop who was in a committed relationship. "I wanted to throw up" he said. I took all of this in and I had that moment. You know the moment when everything slows down; you withdraw totally into yourself, and desperately look for a moment of clarity in the midst of the clutter of words and emotions. Fact, my very dearest friend in the entire world is gay. Fact, most of my circles of friends are gay. Fact, about one third or more of my parish is gay. How do I respond? To ignore his tirade and avoid the issue is quite southern and quite pleasant: denial. With that comes guilt usually later on. I can rationalize that by saying I was being a good guest. I just let him vent. He’ll never change.

Alternatively, I can get on my steed of self righteousness and argue about equality and even go into the scripture passages and from whence they came and make a Biblical case. That would back the guy in the corner and ultimately end up repelling him. It would further disenfranchise this man who is hurting and feeling betrayed. So how would the sword of justice fall upon him?

I simply said, "I understand. Your world was set, the rules made, and somewhere along the line the rules all changed. That has to seem like a betrayal. But you know the greater church did vote, so it wasn’t "them" it was us. Yet, I know that the world you depended on has changed." He paused, looked out at the distance and wondered. His anger had no more target, his sense of betrayal was acknowledged. He was validated yet his rant was not affirmed.

Yes, if we follow the mandates of Jesus, if we move to His beat and his story we will encounter divisions. Families will be set against one another: a mother against her son a father against his child, or parents against other relatives. So, often I see in social media proclamations regarding sexuality or poverty. The arguments going back and forth become ever so rancorous! A person working at our church has a daughter who is a lesbian. Distant family members will make posts about praying for her and all like her that they will be "fixed." How to respond, not betraying ones daughter, is a question often asked. You answer with a sword! The division will be what it will be. Meet it with the calmness and charity of righteousness that knows that you are proclaiming the gift of Jesus. Swords like this can hurt the enemy. Swords like this can and should be raised. Jesus was not an air brushed soft eyed savior. Around the hem of his garment was mud and dirt, his shirt filled with sweat, his brow burnt by the sun, his hands likely rough; he carried a sword not to bring peace but division. 


The Rev. William H. Terry is the Rector of St. Anna's Episcopal Church in New Orleans, an Integrity Proud Parish Partner.

Has the Church Forgotten It Has AIDS?

June 4 - 6, the Fourth Province of The Episcopal Church held its regular synod meeting at Kanuga Camp and Conference Center near Hendersonville, NC. Bruce Garner, Integrity's Province IV Coordinator, attended the synod in his capacity as a Lay Deputy to next year's General Convention from the Diocese of Atlanta.  He is one of three openly LGBT Deputies from that deputation.

Bruce set up a display in the lobby of the meeting room that included Integrity USA's tri-fold back drop, an assortment of brochures and a couple of baskets of buttons.  He also included a sign-up sheet for anyone who might be interested in being the contact person for their
diocese.

During a synod plenary session, Bruce made a presentation on the Province IV Network of AIDS Ministries Annual HIV Retreat, which would follow the synod on June 6-8.  This presentation included some startling statistics about HIV/AIDS in Province IV.  (He is Vice Chair of the planning committee that produces the retreat, now in its 23rd year.)  He then co-facilitated a workshop that went into more detail about how HIV/AIDS was affecting
Province IV with a much greater proportion of infections than the rest of the country and church.  (His co-facilitator was Lola Thomas, who chairs the Planning Committee and is Executive Director of a semi-rural AIDS service provider.)

He writes:

"Of the ten cities in the US with the highest HIV incidence rates, six of them are in Province IV.  Of the 20 highest, 12 are in Province IV.  And of the 50 highest, 19 are in Province IV.  The fourth ranked city for incidence rates is Jackson, Mississippi.  These figures were eye opening to those at the synod....as well they should be.

The sad reality is that The Episcopal Church has essentially abandoned domestic HIV/AIDS ministries.  As far as I know, the Kanuga Retreat is the only major HIV/AIDS activity undertaken as a Episcopal event anywhere in the church, beyond a handful of parish and diocesan ministries.  We have gone from being on the cutting edge to dragging up the rear.  Yet infection rates continue to rise with the fastest growing group being young men in their 20's and 30's, about half of whom are African American.  Most Episcopalians do not see many folks of color in their pews and thus do not realize we still have a problem."

The National Episcopal AIDS Coalition  provides some resources for individuals and congregations who seek to include HIV/AIDS concerns in their ministry.  The Welcoming Parishes Initiative provides guidance on how to become better educated about prevention, treatment and pastoral care, ideas for community involvement, and media for making your intentions known.

Raise a Glass: Stonewall at 45

On this date in 1969, a police raid on the Stonewall Inn in New York's West Village, a dive bar frequented by drag queens, street youth and other marginalized members of the LGBT community, was probably expected to be routine by the police and even the bar's Mafia-linked owners.

What unfolded instead, however, was that this time the people had had enough and fought back.  A riot ensued, attracting 500-600 people, and quickly spilled into the nearby streets.  The cops were outnumbered and tried barricading themselves inside, but were quickly flushed out of the only place that many of the bar's regulars could call home.

"Everyone in the crowd felt that we were never going to go back. It was like the last straw. It was time to reclaim something that had always been taken from us.... All kinds of people, all different reasons, but mostly it was total outrage, anger, sorrow, everything combined, and everything just kind of ran its course," wrote participant Michael Fader. "We felt that we had freedom at last, or freedom to at least show that we demanded freedom. We weren't going to be walking meekly in the night and letting them shove us around—it's like standing your ground for the first time."

The melee lasted a few hours, but riots happened again twice more that week, and emboldened the city's (and then the nation's) LGBT community to start organizing itself in earnest, setting into motion the progress that continues today.  The following year, the first pride marches took place, not only in New York, but Los Angeles and Chicago.  The closest Sunday to the anniversary of the riots has become the focus of New York's pride celebrations. This event has become such a turning point in the movement that numerous groups across the country have appropriated the name of the bar as part of their own; making it synonymous with the quest for safety, freedom, and equality.

In the years since, we've stepped much more into the center of the culture, and one of the prices of assimilation is that many neighborhood bars like the Stonewall have passed into memory.   We have earned the right to be fully ourselves in many mainstream places, including many of our churches, and the Internet has made whole other kinds of community possible.

Crowd outside the Stonewall Inn the night the Supreme
Court ruled against DOMA and declined to defend
California's Proposition 8

The Stonewall, however, lives on, after a fashion.  It was largely destroyed in the riots and shut down shortly thereafter.  However, it re-opened in 1990 in half the original space, and both in 2011 when New York's marriage law was enacted, and last year when the Supreme Court issued its landmark rulings on marriage equality, it was there that we gathered.

As a sign of how far we've come, the bar was made a national historic landmark in 2000. President Obama referred to it, along Selma and Seneca Falls, in his second inaugural address as turning points for people under oppression. Last month, the National Park Service used the Stonewall as the venue when announcing a panel to identify and mark more key people and places in the LGBT rights movement, dating back to at least 1924.

I wasn't born yet when the riots happened, but I appreciate what they mean for me and the people on whose shoulders I stand.  I ask you to join me in raising a glass to the men and women who stood their ground on that fateful night, 45 years ago.

Were you part of the Stonewall Riots or similar key moments in LGBT liberation?  Please share your experience in the comments.

Christian Paolino is the Chair of Integrity's Stakeholders' Council and the Diocesan Organizer for Newark.  A graduate of William Paterson University and New School University, he blogs at The Verge of Jordan.

Matt Haines: Sometimes You Can Only Smile

Pride season is full swing throughout much of the country and thousands will line up on the
sidewalks of our nation’s cities and cheer at the marchers parading through the streets. The interests of the LGBTQ community will be showcased in powerful—and colorful— ways. More and more those cheering will notice churches marching in support of their community. Many Integrity members and chapters will be marching this season, joining with our interfaith brothers and sisters in this annual outdoor liturgy.

Matt Haines

This year I fought every cynical bone in my body to get up early to head for the parade. I have
marched so many years in a row and wondered if it was even still worth my time. Several friends
had told me that Pride was something a person grows out of and that the real work has been done. Thankfully, I didn’t fully believe that. I was able to fake a caffeine-fed smile and headed down to the parade staging area.

It amazes me that Churches marching in Pride still causes quite a stir. Just last week while
marching behind Integrity’s banner with the slogan "The Episcopal Church Welcomes You!" I heard countless people yell "thank you." I could only smile. For so many in our community, the church represents oppression. Yet, when these people see us stand with them, it changes that perception and hopefully works to undo some of our legacy of oppression.

I spoke to a young pedal-cab driver after the parade who wondered which group I represented. I told him "Integrity" and explained our work with the Episcopal Church, and bragged that our bishop was in the parade. This young person had no clue what a bishop was, what Episcopalian meant, and even what a denomination was. He was the quintessential non-churched Northwesterner and finally asked if we were Christians. I told him yes and smiled. Still pedaling he turned around and said "I am so glad to hear that there are churches that aren’t mean." I stopped smiling and tried to fight back tears.

"Me too," I said. Then he turned back again and said "thank you." I could only smile.

Matt Haines is Integrity's Vice President for Local Affairs.  He is a native Oregonian

Live Out Loud: An Interview with the Rev. Stephanie Spellers

If you, or your parish leadership, is not sure why Integrity is asking you to consider becoming a Believe Out Loud Episcopal Congregation, we commend to you this short (12 minute) interview between Neil Houghton, our former Vice-President for Local Affairs and an ongoing collaborator on the Believe Out Loud workshop curriculum, and the Rev. Stephanie Spellers, a prophetic voice for radical inclusion.

Stephanie helped found the Crossing emergent-church community which is resident at St. Paul's Cathedral in Boston, and is now on the staff of the Diocese of Long Island.  She's also the author of Radical Welcome: Embracing God, The Other, and the Spirit of Transformation, described as "at once a theological, inspirational, and practical guide for congregations that want to move beyond diversity and inclusion to present a vision for the church of the future: one where the transforming gifts, voices and power of marginalized cultures and groups bring new life to the mainline church."

In her conversation with Neil, Stephanie counters common questions like "We're afraid if we do this, they'll call us 'the gay church!'"  We hope her message leaves you inspired and energized to explore the welcoming church movement and what it can mean for your congregation.

We Need a Little Christmas

It dawned on me - apropos of nothing - in the days between the Supreme Court rulings on DoMA and Prop-8 and our Pride celebrations here in New York last year that Christmas and the anniversary of the Stonewall Riots are roughly opposite each other on the Earth's orbit.  I liked that idea.  For people who observe them both, there are definite parallels in the emotional and physical build-up that occurs in the weeks prior, with much anticipation and even some anxiety for those of us upon whom others depend for the experience to be a positive one.

Bishop Dietsche on the Episcopal
float at NYC Pride

The similarities grew stronger for those of us in the New York area with the election of a new bishop, the Right Rev. Andrew Dietsche, who bears a striking resemblance to St. Nicholas. He and his wife on the Episcopal float lent an authentic presence to the giant sign behind them proclaiming "The Episcopal Church Welcomes You" given his supportive actions for our community in his first year in the episcopal seat.

Fresh from the news that same-gender couples in New York and other states with marriage equality would soon be eligible for federal benefits, we gathered on the street with some new faces and some who we last saw at the prior year's march, and began our time together in prayer.

And we were in need of a celebration. Our city in recent weeks had seen a rash of violence against gay men, culminating in the death of Mark Carson.  The other diocesan bishop in town (across Fifth Avenue) responded with yet another bulletin insert decrying the advance of marriage equality to same-gender couples.  The wait for the SCOTUS rulings -- though they ultimately ended up in our favor -- did little to settle the nerves. Not to reinforce stereotypes, but I was reminded of the scene in the musical/movie Mame, where a family fallen on hard times scrounges together whatever they can find to make a celebration in the face of adversity.

So we danced, waved, and marched down Fifth Avenue, just as our sisters and brothers in Sacramento, New Orleans, Pittsburgh, and Houston (to name a few) bore witness to their own neighbors about the love of God which our church offers.

And then Monday came.  Figuratively, at least, because some march attendees weren't even home yet when the cold reality of the world was thrust at them in the form of a screaming anti-gay tirade on the subway.  The rest of us went back to meetings and spreadsheets, diapers or -- for many of us -- the help wanted section.  And -- like that once-wealthy family who had fallen on hard times --  I wondered what it would take to preserve the feeling of solidarity and power that was so strong just days before.

The answer, if you ask me, lies within all of us.  The way to keep the message that God loves you -- with the gender you claim and the orientation you feel, not the ones the church and society has long said you should -- alive, is to be that message to one another, and to the world. Not once a year, but every day.

We've decided, together, to make the church safe and inviting to all, no exceptions.  Who is going to tell those who haven't heard that news yet, and who are feeling they are without love and without worth?  We can't wait for next year's Pride, because unfortunately some of them won't make it that long.

In parts of the country where this work has been going on a long time, and victories like marriage equality aren't even so new anymore, there's an air of battle fatigue. People have told me, repeatedly, when I raise this issue, that "we marched in that parade, back in the 'eighties!" as if that means the work is done.  Dude, that's great, but someone who was born in the 'eighties didn't see you there.  She needs to see you today.

What I and the leadership of Integrity is asking you to pray on and consider, is how you (No, not her.  You.  Well, her too.  But right now, this is about you.) can be Integrity, right where you are.  It doesn't have to mean going to a chapter social for bad coffee once a month or running for a committee position.  We're inviting you -- here and now -- to blow the doors off that model if it doesn't work for you.  We want to know what you think will work for your parish, for your diocese, for your community, that queer kid you know who thinks all religion is evil.

As we have mentioned in prior posts, we are actively looking to recruit Diocesan Organizers who are connected to what is going on in their area and will work with us to connect with more bishops, congregations and ministry organizations.  We need thoughtful writers to share first-person witness on how LGBT inclusion intersects with their own faith stories.  We need voices representing the church at marriage equality events, protests and rallies.  We need people to simply speak up when people say Christianity and LGBT folks can't or shouldn't mix, and say, "Well, actually...."

Maybe you're already doing these things.  If you are, we want to know about it, so we can tell others the good news.  And we want to know how Integrity can help you do more, reach further, and feel like you're part of a bigger picture.

We've been told -- and we believe -- there are many folks out there who would consider (or reconsider) a church home if they were convincingly told a place exists where they would be truly safe, welcomed and even celebrated.  We know such places exist, because we've seen them.  To bring the two together, thousands on thousands, one at a time, will take the effort of all of us.  We want to know what you're willing to bring to the table.

Are you a current, active Integrity member?  If you have thought about it, used to be.... please prayerfully consider recommitting.  Is your parish connected to either Believe Out Loud, our Parish Partner Program, or both?  Maybe they would be if they knew it was important to you.

These are both annual commitments and we know they slip people's minds, but we need your support and involvement just as much, if not more, today as ever.

Again, the rest is open to discussion.  If this message has touched you even a little, please introduce yourself to your Provincial Coordinator and let them know who you are, where you are, and why this work matters to you. 

We recently published our updated Mission and Vision. In case you missed it, here they are again:

Our Mission

Integrity USA's mission is to inspire and equip the Episcopal Church, its dioceses, congregations, and members to proclaim and embody God’s all-inclusive love for LGBTQ persons and those who love them.

Our Vision

Integrity's vision of its success is that The Episcopal Church thrives as a beacon of love, justice, and compassion, where ALL PEOPLE are equally embraced and empowered.

If that sounds like a lot of work, it's because it is.  To make it reality is going to take commitment from a whole lot of us, but it can be done.  The Christmas story sounds pretty far-fetched, too, but somehow, in spite of human nature and great odds, we make it real by being just a little bit kinder to one another every year, if only for a few days.  Like Christmas, the good news message we share at Pride could be extended further, to more people and more places, so that what we know about God's love extends to all genders and orientations and classes and colors, and becomes real to those whom we meet who have been taught to think it was not possible.

All you have to do is believe.

Christian Paolino is the Chair of Integrity's Stakeholders' Council and Diocesan Organizer (Newark). A graduate of William Paterson University and The New School, he blogs at The Verge of Jordan.

On World Refugee Day, Integrity Remembers LGBT Asylum Seekers

Friday, June 20th, is World Refugee Day, when the plight of displaced persons around the world is upheld for advocacy and prayer.  The Presiding Bishop of the Episcopal Church, the Most Rev. Katharine Jefferts-Schori, issued a statement which says, in part:

"Remember in prayer all who flee persecution and suffering in search of security and peace, remember the baptismal promise to strive for justice and peace, and reaffirm our commitment to welcoming the stranger as Christ himself."

Throughout 2014, Integrity has shared messages from the LGBT Faith Asylum Network, an organization led by our former Executive Director, Max Niedzwiecki.  Max also addressed the April meeting of the Integrity Stakeholders' Council.

LGBT-FAN helps connect LGBT asylum seekers with individuals and groups who are willing to help with housing, job placement, the asylum/immigration process, and spiritual care.  Where possible, they help to foster a community for these displaced people by guiding them to places where others share their cultural/ethnic experience.  In addition, LGBT-FAN seeks to educate faith communities about the struggles LGBT asylum seekers face, in the hope of building much-needed additional support and outreach.

The situation for LGBT people in many countries throughout the world is dire.

• There are laws against homosexuality in over 80 countries around the world.
• In over 70 countries, you could be imprisoned if you are part of the LGBT community.
• In 7 of those countries, the punishment is the death penalty
• In some of those countries "corrective rape" is common and sometimes committed by government officials.

In the past year, Nigeria, Uganda, India and Russia all created new anti-homosexuality laws.  Violence has increased against LGBT people, often with the tacit approval of government officials and church leaders.  The Anglican archbishops of Uganda and Nigeria, along with their backers in the West, have voiced their approval for the new legislation in those countries.

Once here, asylum seekers are not eligible for government social services nor permitted to seek employment for at least six months, while they are trying to sort through the immigration/asylum process, often without the funds to pay for legal help.

On this World Refugee Day, we ask that you learn more about the work of LGBT-FAN and consider whether you are being called to assist their work in some way.  We ask that you speak about the plight of LGBT asylum seekers within your faith communities; there is a good deal of information available on the organization's web site for sharing.  You can read first-person accounts from some of the people they have been able to help, learn about the innovative ways different groups are providing assistance, and consider whether a program might be possible in your area.

Some LGBT groups have elected to dedicate part of their presence at Pride events toward building awareness of the LGBT refugee community.  Reflecting the need for anonymity or their "facelessness" situation, asylum seekers or those representing them wear masks or even bags over their heads, carried placards, etc.

Please hold LGBT asylum seekers and those working to assist them in your prayers as they attempt to find a safe home where they can live authentically without fear.

Christian Paolino is the chair of Integrity's Stakeholders' Council

Toward a Hermeneutic of Abundance: A queer response to discourses of parochial scarcity in the Episcopal Church

Eastertide in the Western Church has come and gone. The shift of liturgical season seemed remarkably quick this year, as each Eastertide seems to get shorter and shorter as the years go by.  My liturgical plate during Holy Week was unusually full this year, as was requisite of my duties at Christ Church in Cambridge, MA, and each liturgy leading-up-to and during the Triduum seemed to guide me through the mysteries of our faith in a new way. And here we stand, on the other side of the cross—liturgically, at least.

Yet, I have a secret to share with you: I find myself still standing in that one place we live our entire lives of Christians—within the unsettled fear and doubt of Holy Saturday—and for reasons that may not seem typically discernable. 

Detail of "Church for Sale" by Ed Kohler
Some Rights Reserved. Used under Creative Commons License

This afternoon after church I had the pleasure of serving on an inquirer’s discernment committee under the auspices of the Diocese of Connecticut. Today was our final meeting, so we addressed issues I have, in my own thinking, ignored or tried to ignore; issues that diocesan discernment materials make quite plain, namely the future of the Episcopal Church. I was confronted, due to the language of the diocesan materials, with the reality that the church is getting ready for a number of involuntary changes, the shapes of which are not yet apparent. As numbers seem to dwindle in certain parts of various Provinces, fundamental questions are being asked about what it means to "do" church, and what that could look like in an era that may have significantly fewer parishes. 

Now, I am in no way attempting to tout the falling numbers line that many critics of the Episcopal Church seem to relish. I don’t actually know what these numbers look like, so I am unwilling to make predictions about the future of our tradition. Diocesan discernment materials, however, both in my own diocese and elsewhere, make it clear that the extant parish model is causing significant doubts within diocesan leadership, doubts that are, therefore, all over the ethos of such discernment materials. 

While the discussion we had on this issue was fruitful, prayerful, and eye-opening, the only thought ringing through my mind as I left was "you poor walking anachronism; why couldn’t I have been born a decade earlier?"

The discussion unsettled me in that it asked all of us to asses our vocational goals, and it forced me to really think about what those goals might look like. Yet, not only did our conversation cause me deep distress about the future of my ecclesial vocations—as both a musician and one considering ordination—it struck me in a such a manner so as to remind me of the fears I encountered as I came of age during the recent economic crisis. 

The moment I left home and began my undergraduate studies, the economic situation took its tragic downward spin. Everywhere I looked, whether within the academy, the musical community, or as I searched for part-time work, the ethos was the same, saturated by a gloomy hermeneutic of scarcity. I must admit, even within my own place of privilege as a white male student, this gloom wounded me terribly; to this day I continue to suffer moments of the same absolute terror I experienced nine years ago. This terror has come to figuratively re-closet me—it forces me to keep my hopes and dreams held close, though without the confidence or means to pursue them, lest I lose them forever in the murky seas of scarcity. 

Now, after having discovered something precious and, dare I say, fragile, I fear for its continued existence. When I was seventeen I fell in love with the idea of the liturgy; when I was twenty I began to practice it as a musician at the Episcopal Cathedral in Seattle—it was then that I fell in love with the liturgy itself. It was the liturgy, particularly manifest in celebrations of the Eucharist (celebrations of total abundance in the midst of scarcity) that made Christian theology begin to make sense. The life of the liturgical church transformed Christianity (which I had for years disliked just short of total abhorrence) into a real, truthful, salvific orientation. In that space, in that community, both sonically, physically, and cross-temporally, the Incarnation became something I sought to see in the world around me. Without the liturgy, in liturgical space, and within a tradition that called me into its vast historicity and kaironic community, it becomes more difficult to seek the face of the Risen Lord in the world outside that space. Its very queerness set it apart from everything else in the world around me, and it provided an antithesis to the broader ethos of scarcity. 

While I respect and understand the need to explore what it means to "do" church without the structures we are used to, without sacred buildings, without our Anglican legacy of musical transformation, without choirs, and, dare I say, without full-time clergy (a matter to which many of the newer discernment materials point), I worry that a hermeneutic of scarcity is the only thing propelling us to navigate these ideas. I find it an incredible opportunity to think about what our baptism is really about, yet I find there the same hermeneutic of scarcity which was omnipresent when I came of age. Now, it threatens to engulf that very thing which I love the most—the one thing in the world that makes sense to me as a queer man. 

We—members of the LGBTQ body— have sacrificed and continue to sacrifice much for our place within the Church. As our stories become stronger threads in the tapestry of the Christian narrative, welcomed into the life as fully-recognized members of the Body of Christ, we need to ensure that what we're fighting for survives. We have managed to begin a re-acknowledgement of our tradition's queerness by the virtue of our presence and by the virtue of what Christianity stands for. We fought for a place to worship; now, will we let this uniquely queer space continue to exist? 

While the situation is doubtless different from diocese to diocese, we should begin to ask ourselves what the role our renewed presence within the ecclesial body might look like. While the narratives of scarcity seem to take over, we, as LGBTQ communities of faith, should steadfastly resist them, resounding the Eucharistic hermeneutic of abundance as we continue our work within and outside of the Church itself. We fought (and continue to fight) for a home that was always our home, even if not always dogmatically. Let us make sure the home for which we fought continues to stand—to ensure that our unique, queer, liturgical abundance continues to speak.

Sean R. Glenn Integrity's Diocesan Organizer for Massachusetts. He is a composer and conductor of sacred choral music, and holds a Masters in Theological Studies from Boston University and a Master of Arts in Music from the Aaron Copland School at Queens College. His home on the web is www.seanglenn.com.

HEROs of Houston

S. Wayne Mathis and John Christian Bullit
LaRue, who both testified before the
Houston City Council in favor of the
HERO non-discrimination ordinance

This week the Houston City Council passed the Houston Equal Rights Ordinance. That simple sentence cannot possibly express the emotions that are going through the hearts of so many of us. I was born in Houston and I expect that I will die here as well. In my day to day life, I am never more than an hour away from downtown Houston. The city is in my blood and this week I have never been more PROUD to say that I am from HOUSTON, TEXAS.

The victory over injustice was hard-fought and very emotional. The testimony before the City Council was both heart-rending and frightening. The LGBTQ community and our allies spoke over and over again about the discrimination and hate that occurs on a daily basis. Our folks were willing to bare their souls and risk everything for a chance at equality. Most notably, the transgender community bore the brunt of the opposition’s anger and fear. Most disturbing of the opposition testimony was the number of "Christians" (often ministers) who openly testified that discrimination is justified. They vilified our community with false accusations and lies and could not back up their arguments with facts. They simply preyed on public fear. Attempts were made to make this all about bathrooms and yet, at the end of the last day of testimony, eleven members of council voted YES to equality. The six council members who voted against equality seemed to be voting purely out of reelection fears.

With trembling hands and an unsteady voice, I took my one-minute turn standing up for what I feel is right. Unable to read my notes, I simply spoke from the heart and spoke about (1) God’s Love for ALL, (2)our duty to respect the dignity of every person and (3) Integrity’s mission to take God’s love out into the streets and community.

At the close of my minute, Mayor Anise Parker acknowledged and commended the work of Integrity and stated that Integrity is one of the oldest organizations fighting for the rights of the LGBTQ community. Councilmember Mike Laster then acknowledged and thanked me for my work within the Diocese of Texas. This brought home the fact that none of this work has been done in isolation. My own testimony would not have been possible without the Grace of God and the Love and support that I have received from Integrity. My spiritual peace was found at the altar rail during a Houston Integrity Eucharist. My grand sense of community was formed at the Integrity Eucharist during General Convention and my sense of FAMILY was anchored by the love and acceptance of the TransEpiscopal Eucharist. My activism has been spurred on by my chapter's willingness to allow me the opportunity to lead and the space to take a public stand for justice and equality.

It is important to note that I was not the only Episcopalian testifying. Fellow Episcopalians (both clergy and laity) were in the trenches and were a visible reminder to everyone that we as a church body stand with the oppressed and will do the right thing.

In Texas, we have watched the progress around the country (especially Oregon) and we banked your victories as OUR victories. I know from a Facebook posting of Oregon's Diocesan Organizer Charlene McCreight that you were watching us as well. When she mentioned that she had watched me live, it made me smile and realize that I too was part of the bigger picture. The postings from around the country from my Integrity friends and associates let me know that despite our geographical differences the work of Integrity is universal.

I learned late in the day that some of our local Integrity folks were down on the street carrying signs of support. In light of the angry protesters, this was an act of courage and witness.

I would also like to pause and give thanks to the countless folks who made this moment possible but are no longer here to witness it. Without our trailblazing predecessors, we would not have EQUALITY.

Even with this tremendous VICTORY, we must keep our eyes on the dangers waiting on the horizon. In Houston, it is the threat of a referendum to overturn this hard earned victory. With this threat in mind, we MUST do two things, educate and mobilize.

There is a tremendous opportunity to educate those around us about what it is like to be a member of the LGBTQ community. We must show that LOVE can conquer FEAR. We must show the value of living authentically and we must SHOW the world that gender-neutral restrooms will not signal the end of everything.

We MUST MOBILIZE our efforts and show the LGBTQ community that God loves them and that the Christian faith can rise above bigotry and hate. Our brothers and sisters have been wounded by "the Church" and it is up to us to repair this damage.

Thank you for welcoming me into the fold and showing me that not only do I have a place in God’s kingdom, but that I have a place in the Episcopal Church. Please join me this Pride Season and let folks know that GOD LOVES EACH OF US!!!!!

S. Wayne Mathis is Integrity's Province VII Coordinator and Convener of the Houston chapter.

Integrity Houston invites you to be a HERO

Integrity Houston invites you to be a HERO on May 27th and May 28th at Houston City Hall.

As many of you know, the Houston Equal Rights Ordinance (HERO) has been put off until May 28th.

There will be a prayer vigil on the steps of Houston City Hall on Tuesday May 27th at 7PM. We need everyone to show up and prove to the WORLD that Houston believes in FULL EQUALITY.

On Wednesday, May 28th, the day will start off with a public hearing in the morning. When everyone has been given their one minute to speak, council will debate and vote on the ordinance (likely late in the day or evening).

It is crucial that we let our voices be heard even before city council convenes. Please be a HERO and call and/or email city council members and let them know that you support the Equal Rights Ordinance.

What started as a local issue has now escalated into a struggle for our very right to exist. Our opponents began this escalation by publicly stating that no woman or child will ever be safe in a restroom again. At the same time, they began busing in protesters and have quickly spread their message of lies and fears to even wider audiences.

We need every friend and ally in the country to begin weighing in on this struggle. Even if you do not live in Houston, let Houston City Hall know what this represents to the outside world. Our biggest fear is that even if we win at city hall our opponents will take it to a referendum vote -- a very costly and nasty referendum vote to be sure.

Let us do this for our sake. Let us do this for those too afraid to speak out. Let us do this for the sake of every closeted young person who is struggling EVERY SINGLE DAY and let us do this so that every LGBT child can grow up in the security of a loving and supportive city.

PLEASE CONTACT THE CITY COUNCIL AND ASK EVERY ONE OF YOUR FRIENDS TO CONTACT THEM AS WELL. WE NEED YOU!

• District A Brenda Stardig 832-393-3010 districta@houstontx.gov
• District B Jerry Davis 832-393-3009 districtb@houstontx.gov
• District C Ellen Cohen 832-393-3004 districtc@houstontx.gov
• District D Dwight Boykins 832-393-3001 districtd@houstontx.gov
• District E Dave Martin 832-393-3008 districte@houstontx.gov
• District F Richard Nguyen 832-393-3002 districtf@houstontx.gov
• District G Oliver Pennington 832-393-3007 districtg@houstontx.gov
• District H Ed Gonzalez 832-393-3003 districth@houstontx.gov
• District I Robert Gallegos 832-393-3011 districti@houstontx.gov
• District J Mike Laster 832-393-3015 districtj@houstontx.gov
• District K Larry Green 832-393-3016 districtk@houstontx.gov
• At Large 1 Stephen C. Costello 832-393-3014 atlarge1@houstontx.gov
• At Large 2 David Robinson 832-393-3013 atlarge2@houstontx.gov
• At Large 3 Michael Kubosh 832-393-3005 atlarge3@houstontx.gov
• At Large 4 C. O. "Brad" Bradford 832-393-3012 atlarge4@houstontx.gov
• At Large 5 Jack Christie 832-393-3006 atlarge5@houstontx.gov
• Mayor Annise D. Parker 713-837-0311 mayor@houstontx.gov

S Wayne Mathis serves as the Provincial Coordinator of Province VII.

Marriage Equality in Pennsylvania. What's not to "Like"?

I first got the news from Facebook.  One of my parishioners who is a partnered lesbian had posted that she was going to miss the State Supreme Court announcement scheduled for 2 pm due to a work meeting.  I did a little digging and to my amazement found that it was true.  Then NPR broke into the broadcast to share the news that the Judge had ruled that PA's "Defense of Marriage" Act was indeed UN-constitutional.

After letting the news sink in I shared my joy on my personal Facebook page.  It was amazing to watch the reaction, both to my post and to the ruling, spread rapidly across my feed.  Here and there another clergy person would react praising the decision.  But then I saw the post from my friends at Congregation Rodeph Shalom.  They did more than express their joy, they called on their congregants to join them at a celebratory rally at City Hall.

I was not surprised (they are a very progressive and activist congregation) but was still impressed.  They didn't just announce it, they embraced it.  This left me pondering, should I take this news and make it a parish issue?

I knew most would "like" it.  Yet not all would welcome it.  My parish of St Timothy's is a very welcoming place.  We have several same gender couples and a few other LGBTQ individuals.  For a smaller parish (an average of 80 people on a Sunday) this is not a bad representation. Although not all parishioners are supportive, they do not make a public issue of it.  Instead, despite the diversity of opinions, we manage to create a genuinely caring community built upon the bonds of faith and fellowship.

So what would happen if I posted something stating that the parish rejoiced in the decision and looked forward to an increase in weddings?

Possibly it would go largely unnoticed by those who disagree.  But then again it might not.  My fear was that by publically drawing attention to a potentially divisive issue I might take embers of division and fan them into flames.  More importantly, a Facebook post would not change the more important reality that St. Tim's is a place where people of diverse race, education, wealth, theology and sexuality all come together to sit together in worship, share coffee and fellowship and kneel at the same rail as sisters and brothers in the Body of Christ.   Was I willing to jeopardize that community just so I could follow my heart?

I realize some of you may be tempted to remind me of Dr. King's, Letter From a Birmingham Jail, in which he proclaims, "Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with G-D, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right."

There is no doubt that as clergy we are called to be prophetic...  to push forward and proclaim liberty and justice regardless of resistance or cost.  Yet it is also our duty to be pastoral and to care for every member of our flock.  This can be a tenuous balance.  At times it seems downright impossible.  How does one manage to keep everyone at the table when the divisions are so profound as to deal with the "rightness" of who a person loves and is at the core of their very being?

I don't know the answer.  What is right for one congregation is not always right for another.  There is a diversity of perspective and practice.  Just as parishes range from spiky high to snake belly low in their worship style, it is the same when it comes to social action.  Some choose to make that commitment to justice and action the center of their common identity.  Others never get involved in politics yet still manage to live out their Baptismal Covenant to "seek and serve Christ in all persons" and to "respect the dignity of every human being" just as fully as the most progressive parish.

So what does this really mean for Episcopalians in the Commonwealth of Pennsylvania?  Like the rest of the TEC my Diocese of Pennsylvania is no stranger to the kind of bitter division that can arise as we try to come to grips with what it means to hold unity and diversity in tension particularly over matters of sexuality.  In recent decades some parishes withdrew from our common life or left the TEC altogether.  But over time most have gradually re-engaged and to date only one is now left on the fringes.

Of course that does not mean that everyone in our diocese will agree.  Indeed, I believe this court ruling will have a far greater impact on our parishes than the results of our 2012 General Convention decision to allow for same gender blessing ceremonies.  As parishes across PA start to celebrate the weddings  of same gender couples it will inevitably reopen some old divisions.  St.Tim's will be no exception.

When the first wedding between two women or two men takes place here many will rejoice, not just because they feel it reflects the inclusive values of the Kingdom, but because the people getting married are their friends.  But despite our close ties some will not be able be so happy. The bottom line is that we will not wait until everyone is on board, but at the same time we will not abandon those who disagree just because they are not.  And if we can manage to do that, then perhaps we will manage to keep more people at the table, even as we move forward.



The Rev. Kirk Berlenbach is the Rector of Saint Timothy's Episcopal Church in Philadelphia.  He is very active in diocesan governance and is a deputy to General Convention.  He is also active in Interfaith and Emerging Church movements.  His blog, So this Priest Walks into a Bar... is about craft beer, rock and roll and finding God out in the world.

Integrity teams with Oregon United for Marriage for Victory

Sponsors of Measure IP-52, an initiative that would have permitted Oregon business owners to refuse service to same-sex couples for religious reasons, recently announced they will NOT pursue this harmful ballot initiative. Pressure had been building in Oregon as many business leaders and people of faith have lined up against this discriminating measure

As the diocesan organizer for Oregon’s chapter of Integrity, I have been supporting congregations throughout the diocese.  I have worked with local churches in presenting the Coming Out As A Person of Faith Exhibit and video.  I have had conversations on Why Marriage Matters at Sunday Forums, and have lead Faithful Conversation workshops where we discussed ways to talk with family and friends about a ballot measure that was not about religious freedom but about discriminating against someone because of who they are and who they love.

I was relieved when the initiative was dropped.   A participant in my workshop last weekend expressed my thoughts exactly.  "Our journey is not complete until we discuss the issue of acceptance of and for all.  It is time we support love in all sectors of our lives, religious and otherwise, thus ensuring discrimination does not become a reality in Oregon."

Aubrey Thonvold, Faith Director with Oregon United for Marriage says, "Episcopalians all across Oregon have been leaders in the holy work of winning the freedom to marry and defeating the hurtful discrimination measure.  Our voice as people of faith is critical in making sure God's love is extended to all through welcome, justice, and freedom."


Charlene McCreight is the Integrity Diocesan Organizer for Oregon.

The South Will Rise: Marriage Equality in Arkansas

On Friday evening, as I attended the annual Episcopal Relief & Development Network meeting in the southern city of Atlanta Georgia, a friend of mine raced over to my table and told me what just came through his push notifications. "Arkansas judge strikes down Amendment 83 to the Arkansas state constitution and parallel state law known as 144 of 1997 which limits marriage to opposite sex couples."

I knew there would be a ruling last week and I knew the odds were pretty good that the judge would overturn the law but I still couldn’t wrap my head around the news when it actually happened. This is Arkansas, home of Mike Huckabee and his more conservative friends.

This is the last place in the country where I expected this to actually come to pass. I thought that when all was said and done, Arkansas would be one of the last holdouts in the race to marriage equality. We would certainly join the rest of the country dragging our feet, kicking, and screaming. Little did I imagine that Arkansas would be the leader from the south to forge the way forward. And so Friday evening two Arkansans (one by birth and me as an adopted daughter) raised a toast in the banquet hall of a hotel in the city of Atlanta.

It’s interesting, during my time in Atlanta last week I heard the burning of Atlanta referenced three times. The people in the south felt like their way of life was taken away from them, they felt they had lost everything that made them who they were. I’m sure it feels like that for many in the state of Arkansas today. And yet for others it is the very breath of life and freedom. Let us remember to pray for those who are hurting and yet celebrate with those who are able to be married today. May the joyous be shielded and the afflicted be comforted. One thing is for certain today: in this state, everyone is experiencing shock and cannot believe the things that have come to pass. We are united, if not by the outcome of this decision, by feeling the shock of it.

As I continue my own transition I know how important "firsts" can be. Last week I travelled to Atlanta for the first time since transitioning into the person God created me to be, Gwen. I am thankful for the Circuit Court in Pulaski County for giving me the opportunity to do something as simple as legally changing my name in April so that I could then get a new driver’s license with name and the appropriate gender. These simple legal changes that affect the lives of all transgender people allowed me to travel with reduced anxiety through the airports knowing that name and gender marker would not now flag me or automatically out me to the TSA agents at the airport security check points. These and other small legal acts are accessible to all in our society, everyone, and yet they are huge milestones for those of us who simply want to live out our lives with authenticity and integrity. That is what happened here in the state of Arkansas this weekend. The gate has not opened wide but it has been left ajar. Small baby steps now haltingly move us forward giving us confidence and hope as we all gain strength for the journeys we will take in the days to come.

In his ruling, Judge Piazza compared overturning Virginia’s ban on interracial marriage 40 years ago to our current struggle for marriage equality, "It has been over forty years since Mildred Loving was given the right to marry the person of her choice. The hatred and fears have long since vanished and she and her husband lived full lives together; so it will be for the same-sex couples. It is time to let that beacon of freedom shine brighter on all our brothers and sisters. We will be stronger for it."

The legal right to marry the one we love here in Arkansas is a huge milestone and today Arkansas is stronger for it.



The Reverend Gwen Fry is a priest in the Episcopal Diocese of Arkansas; she is the former Priest in Charge at Grace Episcopal Church, Pine Bluff and is now working as a Supply Priest throughout the diocese. She also serves as the Diocesan Coordinator for Episcopal Relief & Development.

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