An excerpt...
The Windsor Report:
We have been asked to respond to the Windsor Report, as have all the Churches of the Anglican Communion. It is offered as a way for our family of churches to move ahead together in mission, maximizing our intercommunion in the face of diversity. Recommendations for action will come before us from the Windsor Report Response Group chaired by Dr. Patricia Bays.
St. Michael Report:
Following the last Synod, and at its request, I asked the Primate's Theological Commission to consider whether the blessing of same-sex relationships is a matter of doctrine or not, and to report their findings to the Council of General Synod. Their conclusions are in the St. Michael Report, which comes before you with a motion commended to us by the Council.
Our department of Faith, Worship & Ministry, under the direction of Canon Alyson Barnett-Cowan, has been kept particularly busy during the triennium staffing both the Theological Commission and the Windsor Response Group, supervising a new Youth Ministry Coordinator, and organizing an excellent national conference on healthy parishes.
Issues Related to Blessings:
Certainly one of the most difficult items for our discernment will be the question of how to proceed on the issue of same-gender relationships. Related to it are other questions. One is the deeper question of how Anglicans receive and understand Scriptures in the light of modern scholarship and contemporary experience. Another is how our decisions will impact our sister churches in the Anglican Communion. And beside that is a question as to the nature of the Communion, and the appropriate relationship between provincial autonomy and global interdependence.
Another way of putting that is, how do we wish authority to be exercised or limited within our family of churches? And perhaps most important, how will our decisions witness to the Good News of God in Jesus Christ for our gay and lesbian brothers and sisters within the Church and outside it. There are of course many other questions to consider in the hard work of discernment over this issue. We are taught that the first principle of moral theology is obedience to conscience, and I ask each of you to embrace that principle, and with it the ethic of respect for the conscience of those who disagree with your own. The second principle of moral theology is to inform your conscience to bring it, if possible, into line with the teaching of the Church. And here careful listening using the Anglican approach of Scripture, Tradition and Reason will be helpful.
At the end of the day, when decisions are made, they will not be unanimous. Differences will remain, but the unanimous opinion of the Theological Commission (and of many other sources) is that the question of same-gender blessings should not be a communion breaking issue. So the alternative to that is that in keeping with a long Anglican tradition, we make room at the table for those whose views we do not share. For the table is the Lord's and not our own. And it is He who invites us to share the life that is offered there for the sins of the whole world.
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