Friday, June 15, 2007

Episcopal panel rejects Anglican demand

By RACHEL ZOLL
AP Religion Writer
June 14, 2007


NEW YORK --A key Episcopal panel defied conservatives Thursday, saying that Episcopal leaders should not cede authority to overseas Anglicans who want the church to halt its march toward full acceptance of gays.

The Episcopal Executive Council said that Anglican leaders, called primates, cannot make decisions for the American denomination, which is the Anglican body in the United States.

"We question the authority of the primates to impose deadlines and demands upon any of the churches of the Anglican Communion," the council said in a statement, after a meeting in Parsippany, N.J.

The worldwide Anglican Communion has moved toward the brink of splitting apart since the Episcopal Church consecrated its first openly gay bishop, V. Gene Robinson of New Hampshire, in 2003.

In February, Anglican leaders demanded that Episcopalians allow a panel - that would include Anglican conservatives from other countries - to oversee conservative Episcopal parishes in the U.S. Episcopalians also were given until Sept. 30 to unequivocally pledge not to consecrate another openly gay bishop or authorize official prayers for same-sex couples.

The Executive Council did not speak directly to the other demands in its statement Thursday, but said it has struggled "to embrace people who have historically been marginalized."

"Today this struggle has come to include the place of gay and lesbian people and their vocations in the life of the church," the council wrote.

The document approved by the 38-member panel of clergy and lay people is not the final word from the U.S. church. Episcopal bishops will give the denomination's official response during a meeting Sept. 20-25 in New Orleans. The prelates strongly indicated at a March gathering that although they wanted to stay in the communion, they considered the demands unacceptable.

Click here to read the rest.

Anglicans prepare to gather in Winnipeg for crucial General Synod

General Synod delegates will also be dealing with the issue of the blessing of same-gender relationships, which has deeply divided the Canadian Church and the worldwide Anglican Communion. When the synod last met in St. Catharines, Ont., in 2004, a decision on same-gender blessings was deferred until 2007.

Click here to read the entire article.

Executive Council puts disaffected dioceses on notice about constitutional changes

Members authorize Anglican Covenant monitoring group


Thursday, June 14, 2007

Integrity Thanks EC008 Work Group & Executive Council



620 Park Avenue #311 Rochester, NY 14607-2943
800-462-9498
info@integrityusa.org
www.integrityusa.org

June 14, 2007
FOR IMMEDIATE RELEASE

Integrity wishes to express its appreciation to the members of the EC008 Work Group for its
report and recommendations to Executive Council in response to the primates' communiqué. We are gratified that four gay and lesbian members of Executive Council—Kim Byham, Bruce Garner, Dottie Fuller, and Winnie Varghese—provided input to the report. We are pleased the report says that:
  • Only General Convention can properly deal with the primates "requests" for moratoria on additional LGBT bishops and the blessing same-gender relationships.
  • The primates do not have the authority to impose deadlines or make demands on member churches of the Anglican Communion.
  • Coercion and political posturing will not lead to reconciliation.
  • The Episcopal Church has historically struggled to embrace the marginalized. Today that includes gay and lesbian people.

Integrity also thanks Executive Council for receiving the report by an overwhelming majority.

PRESS CONTACTS
The Rev. Michael Hopkins, Past President
585-256-3597 [home]
585-546-7730 [office]

Parsippany Postcard #5


Bonnie Anderson speaking to Executive Council.

John Clinton Bradley

For Integrity

June 14, 2007

Parsippany, NJ


This morning Bonnie Anderson, President of the House of Deputies, officially presented to Executive Council a report from EC008 work group—which was tasked with developing a response to the primates' communiqué. Four gay and lesbian members of Executive Council—Kim Byham, Bruce Garner, Dottie Fuller, and Winnie Varghese—provided input to the report.


The report was titled "The Episcopal Church's Commitment to Common Life in the Anglican Communion." Its key points included…

  • Only General Convention can properly deal with the "requests" of the primates.
  • The primates do not have the authority to impose deadlines or make demands on member churches of the Anglican Communion.
  • Coercion and political posturing will not lead to reconciliation.
  • The Episcopal Church (TEC) strongly affirms its desire to remain a full member of the Anglican Communion and does not wish to walk apart.
  • TEC has historically struggled to embrace the marginalized. Today that includes gay and lesbian people.
  • TEC takes seriously the concerns expressed by some in the Anglican Communion and has attempted to respond to them sensitively and positively.
  • Executive Council agrees with the House of Bishops that the proposed pastoral scheme is ill-advised and that TEC should decline to participate.
  • TEC supports the process of developing an Anglican Covenant.

Three resolutions related to the report were approved by Executive Council:

  • Accepting the report of the work group.
  • Welcoming the "Report of the Communion Sub-Group" and encouraging the House of Bishops to consider its findings as they prepare for their September meeting.
  • Concurring with the House of Bishop's resolution rejecting the proposed pastoral scheme and directing the key recommendations of the primate's communiqué to General Convention.

Executive Council declines to participate in Primates' 'pastoral scheme,' says only Convention makes policy




[Episcopal News Service] The Episcopal Church's Executive Council told the Anglican Communion June 14 that no governing body other than General Convention can interpret Convention resolutions or agree to deny "future decisions by dioceses or General Convention."

The Council declined to participate in a plan put forward by the Primates of the Anglican Communion in February for dealing with some disaffected Episcopal Church dioceses.

The statement, titled "The Episcopal Church's Commitment to Common Life in Anglican Communion," "strongly affirm[ed] this Church's desire to be in the fullest possible relationship with our Anglican sisters and brothers."

The text of the statement and its accompanying resolutions passed with limited debate.

The statement agreed with the House of Bishops, which said in March that the so-called Pastoral Scheme "would be injurious to The Episcopal Church." An accompanying resolution (EC012) also "respectfully requests the Presiding Bishop to decline as well." The statement itself "respectfully ask[s] our Presiding Bishop not to take any of the actions asked of her by this scheme."

The action came June 14 on the last day of a four-day meeting at the Sheraton hotel in Parsippany, New Jersey.

The statement, and three resolutions, form a response to portions of the communiqué issued by the Anglican Primates at the end of their February meeting in Dar es Salaam, Tanzania. The communiqué contained the Pastoral Scheme and called for the Episcopal Church "to effect a moratorium on the election and consent to the consecration of any candidate to the episcopate who is living in a same gender union until some new consensus in the Anglican Communion emerges."

At the 75th General Convention in June 2006, in Columbus, Ohio, bishops and deputies agreed in Resolution B033 on the last day to "call upon Standing Committees and bishops with jurisdiction to exercise restraint by not consenting to the consecration of any candidate to the episcopate whose manner of life presents a challenge to the wider church and will lead to further strains on communion."

The communiqué also called for an end to "public rites" for blessing of same-gender relationships.

The General Convention has never authorized a liturgy for blessing same-gender relationships. In 2003, the Convention recognized, in Resolution C051, that "local faith communities are operating within the bounds of our common life as they explore and experience liturgies celebrating and blessing same-sex unions." This has meant that some diocesan bishops have allowed priests to bless such unions as a pastoral response to members of their congregations.

The Council acknowledged the communiqué as "a good-faith contribution" to the on-going discussion about Anglican identity and authority, but said that the "requests of the Primates are of a nature that can only be responded to by our General Convention." The Convention next meets in the summer of 2009.

The Council's statement "question[ed] the authority of the Primates to impose deadlines and demands upon any of the churches of the Anglican Communion."

"Assertions of authority met by counter-assertions of polity are not likely to lead to the reconciliation we seek," the statement said. "Our salvation is not in the law but in the grace of God in Jesus Christ our Savior; so too with our relationships as Anglicans."

The Council said that "the only thing we really have to offer in that relationship is who we are -- a community of committed Christians seeking God's will for our common life."

The statement claimed unity through baptism, said that "we are, whether we wish it or not, God's gift to each other" and acknowledged that the church has historically struggled to embrace people who have been marginalized -- a struggle that includes the current debate over the place and vocation of gay and lesbian people in the life of the church.

Connected to the statement, Council passed Resolution EC010 to receive and adopt the statement the group has drafted.

The second resolution (EC011), titled "Commending the report of the Communion Sub-Group," refers to the report of an Anglican Communion group which generally gave the Episcopal Church positive marks for its response to various requests to explain its decisions regarding same-gender blessings, the episcopal ordination of an openly gay and partnered priests, and its desire to remain a part of the Anglican Communion. The resolution encourages the House of Bishops to consider the report as it prepares to meet in September.

The third resolution (EC012), "Executive Council's response to the House of Bishops' Mind of the House Resolution on the Proposed Pastoral Scheme," refers to the House of Bishops' declaration in March that a plan the Primates put forward for dealing with some disaffected Episcopal Church dioceses "would be injurious to The Episcopal Church." The bishops' resolution urged that the Executive Council decline to participate in it and the proposed statement would in fact have Council decline and "respectfully ask our Presiding Bishop not to take any of the actions asked of her by this scheme." EC011 concurs with the bishops' statement.

The Council rejected an attempt by member Belton Zeigler of South Carolina to substitute a resolution asking the House of Bishops to reconsider its refusal to participate in the pastoral scheme. Zeigler's substitute resolution would have asked Presiding Bishop Katharine Jefferts Schori to convene a pastoral council to determine which parts of the Primates' scheme the Episcopal Church could participate in without violating its Constitutions and Canons.

Jefferts Schori and House of Deputies President Bonnie Anderson appointed the EC008 Task Group. Resolution EC008 named Anderson, who is vice president of Council, to chair the work group. (Jefferts Schori is president of the Council.)

The members of the task group, in addition to Anderson, are Puerto Rico Bishop David Alvarez; Los Angeles Bishop Jon Bruno; Sharon Denton of the Diocese of Western Kansas; the Rev. Dr. Ian Douglas of Massachusetts; Delbert Glover of Western Massachusetts; the Rev. Canon Mark Harris of Delaware; the Rev. Timothy Kimbrough of North Carolina; the Rev. Gay Jennings of Ohio; and Lexington Bishop Stacy Sauls. Anderson's chancellor, Sally Johnson, was a consultant to the task group. Council members Kim Byham (Diocese of Newark), Bruce Garner (Diocese of Atlanta), Dottie Fuller (Diocese of El Camino Real), Dennis Stark (Diocese of Rhode Island) and the Rev. Winnie Varghese (Diocese of New York) also met with the group.

Douglas, who is also a consulting theologian to the House of Bishops' Theology Committee, acted as a liaison between the two groups as the theology committee worked on a study document meant to help bishops in gathering comments in their dioceses prior to the bishops' mid-September meeting in New Orleans where they will formulate a further response to the communiqué.

The Executive Council meeting continued on June 14 and ENS will report on the rest of the day's action in a story later today.

-- The Rev. Mary Frances Schjonberg is national correspondent for the Episcopal News Service.

Click here for the original article.

Parsippany Postcard #4


Rosalie Simmonds Ballentine reporting to Executive Council.

John Clinton Bradley
For Integrity
June 14, 2007
Parsippany, NJ


This morning Ms. Rosalie Simmonds Ballentine Esq. delivered to the entire Executive Council a report about received comments on the proposed Anglican covenant. [Click here to read details reported yesterday to the International Concerns Committee. Yesterday Ballentine reported that 210 responses were received from individual laity. Today Ballentine said the correct number was 201.]

Executive Council unanimously passed two related resolutions…
  1. Expressing appreciation to all who commented on the proposed covenant.
  2. Authorizing appointment of a writing group to draft a collective response for consideration by the entire Executive Council at its October meeting.

Wednesday, June 13, 2007

Executive Council set to discuss communiqué, Anglican covenant responses

Proposed statement, summary of draft covenant response lead June 14 agenda




Parsippany Postcard #3


Davis addressing Executive Council.

John Clinton Bradley
For Integrity
June 13, 2007
Parsippany, NJ

Davis Mac-Iyalla, Director of Changing Attitude Nigeria, addressed a plenary session of Executive Council this afternoon. Davis was invited to share with the full council a 15-minute version of the testimony he offered to the International Concerns and National Concerns committees on Monday.

Parsippany Postcard #2


Bishop Ingham speaks to Executive Council.

John Clinton Bradley
For Integrity
June 13, 2007
Parsippany, NJ


The Rev. Michael Ingham, Bishop of New Westminster and the Anglican Church of Canada's representative to Executive Council, reported during a plenary session this afternoon on two important events in his province.

Ingham discussed the Archbishop of Canterbury's meeting with the Canadian House of Bishops last April. Ingham described the time with Archbishop Williams as spiritually beneficial—with Williams revealing his deep scripture knowledge and generous theology. However, Ingham said he was disappointed that the Canadian bishops did not have the opportunity to share with Williams their experiences. Ingham recommended that, when the Episcopal Church's House of Bishop meets with Williams in September, the format allow for two-way conversation.

Ingham also discussed the pending General Synod He said that that resolutions regarding the blessing of same-gender relationships are likely to consume a majority of the synod's time—as it did during the Episcopal Church's 2006 General Convention in Columbus—causing other important resolutions to be tabled. Earlier in the day, during a report to the Standing Committee for International Concerns, Ingham expressed his belief that the majority of lay and clergy delegates to General Synod are in favor of same-gender blessings but that the majority of bishop are not—meaning that same-gender blessings are unlikely to be authorized.


Parsippany Postcard #1


Ian Douglas (left) talks about responses to the proposed Anglican covenant.

John Clinton Bradley
For Integrity
June 13, 2007
Parsippany, NJ


The proposed Anglican covenant was discussed by the International Concerns Standing Committee of Executive Council during its Wednesday morning session.

Ms. Rosalie Simmonds Ballentine Esq., chair of the subcommittee charged with soliciting and receiving feedback on the covenant, reported that a total of 411 responses were received by the June 4th deadline. She said the subcommittee reviewed…
  • 210 responses from individual laity
  • 100 responses from individual clergy
  • 18 responses from individual bishops
  • 27 responses from parishes
  • 64 responses from dioceses or organizations

Ms. Ballentine said that were roughly 4 responses against the covenant for every 1 response in favor of it.

The Rev. Dr. Ian Douglas, a member of the subcommittee, added that only a small minority of responses were completely for the covenant as proposed or against any form of covenant. Most responses were nuanced—stating conditions under which a covenant might be acceptable or unacceptable.

The Rev. Dr. Lee Alison Crawford, another member of the subcommittee, said that many respondents offered thanks for the opportunity to comment on the covenant.

The Rev. Canon Mark Harris concluded that the subcommittee had reached consensus on three recommendations to the entire Executive Council…

  1. That a hard copy of all responses be forwarded to the Anglican Communion Office and the Covenant Design Group.
  2. That Executive Council appoint a writing group to draft a collective response to the proposed covenant for approval by Executive Council during its October 2007 meeting.
  3. That the writing group communicate with the House of Bishop Theology Committee.

Ms. Sandra McPhee, chair of International Concerns Standing Committee, asked Canon Harris and Ms. Ballentine to prepare a written and oral report for presentation to the entire Executive Council on Thursday.

Episcopal Leaders Developing Response to Anglican Requests

By Lillian Kwon
Christian Post Reporter
Tue, Jun. 12 2007 01:03 PM ET


A draft of a response to the requests of worldwide Anglican leaders is ready for U.S. Episcopal bishops to consider.

Three months before The Episcopal Church's deadline (Sept. 30) to respond to the Anglican Communion's latest communiqué requesting the American church body to make an unequivocal pledge not to authorize same-sex blessings and confirm another openly gay bishop, the Executive Council began a four-day meeting Monday to discuss the draft report.

House of Deputies President Bonnie Anderson, who chairs a work group appointed earlier this year to draft a potential response, announced that the Executive Council – the Episcopal Church's governing body – reportedly discussed the draft report in private conversation Monday and will discuss it during an open plenary session on Thursday, according to the Episcopal News Service.

...

In the meantime, Davis Mac-Iyalla, an Anglican gay-rights advocate from Nigeria and founder of the country's only gay-rights organization – Changing Attitude Nigeria – is on a speaking tour across U.S. Episcopal Churches and met this week with the Executive Council's Concerns (INC) and National Concerns (NAC) committees.

He claimed that Church of Nigeria Archbishop Peter Akinola has been directly involved in a bill that would impose a five-year jail sentence for relationships, activism, advocacy and shows of affection among lesbian and gay people. The Same Sex Marriage (Prohibition) Act 2006, currently pending before the Nigerian legislature, bans both same-sex "marriage" and those who advocate for gays.

Claiming 2,500 gay, lesbian, bisexual and transgender members in his organization, Mac-Iyalla said, "It is wrong to say that homosexuality is a Western, imported culture," according to Episcopal News Service.

He urged The Episcopal Church to petition the Nigerian government to oppose the bill.

"Our hope is in The Episcopal Church," he said. "If you don't speak out for us, we don't know where we will take our voice."

Although Akinola initially supported the bill, he later expressed concerns "about individual human rights that must be addressed both in the framing of the law and its implementation.

Click here to read the entire article.

Tuesday, June 12, 2007

A Trans Perspective on Gay Marriage


Charley Labonte
The Cathedral Church of St. Paul, Episcopal Diocese of Massachusetts
TBLG Pride, Boston, Massachusetts, June 9, 2007


Click here to read it.

Homosexuality & the Church: Two Views

Commonweal
June 15, 2007 / Volume CXXXIV, Number 12
Luke Timothy Johnson


Is the present crisis in Christian denominations over homosexuality really about sex? I don’t think so. If it were, there would be no particular reason why homosexuals should be singled out for attention; there is more than enough sexual disorder among heterosexuals to fuel moral outrage. The church could devote its energies to resisting the widespread commodification of sex in our culture, the manipulation of sexual attraction in order to sell products. It could fight the exploitation of women and children caught in a vast web of international prostitution and pornography. It could correct the perceptions that enabled pedophilia to be practiced and protected among clergy. It could name the many ways that straight males enable such distorted and diseased forms of sexuality.

Instead, the relatively small set of same-sex unions gets singled out for moral condemnation, while the vast pandemic of sexual disorder goes ignored. In my view, this scapegoating of homosexuality has less to do with sex than with perceived threats to the authority of Scripture and the teaching authority of the church. For those opposed to the ordination of women priests and bishops, or of married people, deviation from the uniform and steady practice of the church (glossing over the fact that it has rarely been steady or uniform) means starting down the slippery slope toward rejecting church authority altogether. And accepting covenanted love between persons of the same sex represents the same downward spiral with regard to Scripture, since the Bible nowhere speaks positively or even neutrally about same-sex love (glossing over the relationship of Jonathan and David, see 1 Samuel 18- 2 Samuel 1). For those who think this way, the world is becoming dangerously depraved; a line must be drawn in the sand somewhere, and homosexuality seems clearly to be the place.

Click here to read the entire article.

And Justice for All: Embracing Sexual and Gender Diversity within the Faith Community

By Rev. Debra W. Haffner
June 11, 2007

Throughout June, cities around the country will be celebrating Pride Days to highlight the contributions of lesbian, gay, bisexual, and transgender persons to society, with many congregations from a range of denominations holding Pride Worship services. Unfortunately, congregations that fully welcome LGBT persons into the faith community are still too small in number.

snip

Last week, the Religious Institute on Sexual Morality, Justice, and Healing issued an Open Letter to Religious Leaders on Sexual and Gender Diversity that challenges religious leaders to use the pulpit to address the complex realities of sexual and gender diversity and to advocate in secular and faith-based contexts for justice and the full inclusion of LGBT people. The message in the letter reflects the belief that religious leaders who are committed to social justice have the opportunity and obligation to incorporate sexual justice into their vision of a just and loving society. The letter calls on them to teach their congregants to value the gender and sexual diversity within their communities.

The Open Letter, created by a coalition of theologians from Jewish, Christian, and Catholic backgrounds, laments the damage done to gay, lesbian, and transgender people by the silence, or worse, open condemnation of religious leaders. It says, "Some have mistakenly called homosexuality sinful when the real issue is heterosexism or the unjust privileging of heterosexuality. Heterosexism devalues gay, lesbian, bisexual, and transgender people, just as sexism and male privilege devalue women."The Open Letter goes on to say that "sexual and gender oppression can no longer be portrayed as virtuous and morally defensible" and that "using the Bible [or other religious texts] to exclude or attack people violates the very spirit of our traditions and is morally unconscionable."

Click here to read the entire article.