Requiescat in Pace: The Right Rev. Edgar Otis Charles

St. Mark's Cathedral, Salt Lake City
PHOTO: Christian Paolino

The board and staff of Integrity sadly mark the passing of the Right Rev. Edgar Otis Charles, eighth Bishop of Utah, who died December 26th in San Francisco.  Bishop Charles came out as a gay man shortly after his retirement, the first Christian bishop to do so.

"As a bishop, I have been privileged to be with Otis as a fellow bishop, colleague and friend," said the Right Rev. Scott Hayashi, the present Bishop of Utah. "My prayers are being offered for Otis and all his family and friends who, like me, will always be grateful for his life and witness, and who will miss him terribly."

Born in April 24th, 1926 in Norristown, Penna., Bishop Charles grew up in New Jersey, attended General Theological Seminary in New York, and was ordained a priest in 1951. He worked in the Diocese of Connecticut from 1959-1971, founding two schools there.

In 1971, Charles stood for the episcopacy of both that diocese and Utah, ultimately being called to the latter. He served as Utah's eighth bishop but the first following its conversion into a diocese from a Mission Area, while also shepherding the neighboring Navajoland Mission Area and chairing the board of St. Mark's Hospital in Salt Lake City.  "[Otis] carried the diocese forward during a time of great challenge and few resources," said Bishop Hayashi. "Where others might see scarcity, Bishop Charles saw an abundance of spiritual resources from God and in the hearts and wills of the people of the Diocese of Utah."Active in the peace movement, Bishop Charles helped organize resistance to the development of missile sites in Utah and Nevada.

Between 1968 and 1982, Bishop Charles also participated in the creation of the current Book of Common Prayer as a member of the Standing Liturgical Commission.  In 1985, he left Utah to become the Dean of the Episcopal Divinity School at Cambridge, Mass.  In 1997, the Otis Charles Chair of Applied Theology was created via a $1.7M grant, the largest single gift in the school's history.

The Right Rev. E. Otis Charles surrounded by members of the
El Camino Real chapter of Integrity at San Jose Pride in 2001
PHOTO CREDIT: Bart Bartosh

Bishop Charles was married for over 40 years and had five children.  He discussed his same-gender attraction with his wife Elvira in the 1970s, but they remained married until after his retirement 1993, when he made headlines by identifying publicly as a gay man.

"Otis' decision to come out, even though he was retired, changed the equation in the House of Bishops," said the Rev. Michael Hopkins, former President of Integrity.  "No longer could they talk about them."

Bishop Charles moved to the San Francisco Bay area and, in 1995, helped establish the California branch of The OASIS, a diocesan ministry to gay and lesbian (and now bisexual and transgender) people. "At whatever age you come out, you have to live through whatever you've missed," he told the San Francisco Chronicle. "Even though you're 67, you have to go through a process I associate with adolescence. Hopefully, you do it with a little more maturity and grace."

"Otis Charles was part of the bridge generation - those who dared to reach across the chasm of what was to what could be - building a bridge to somewhere. Those who had no examples of how to live authentically as LGBT people and so became examples for those who came after them. Examples of how to tell the truth about their lives - even after decades of denial to themselves and to others. Examples of how to claim the blessing of God's presence in their life and in their love as a witness to a work of healing, of hope, of wholeness," wrote the Rev. Canon Susan Russell, a fellow Californian who also served as Integrity's president.  Her memories of Bishop Charles were republished by The Episcopal Cafe.

Bishop Charles frequently lobbied the church on behalf of LGBT people, including at the 73rd General Convention in Denver in 2000, when he rallied with the Christian justice group Soulforce.

Dr. Felipe Sanchez-Paris & Bishop Otis Charles
at the Castro Street Fair in 2009
PHOTO CREDIT: Robert Sokol
flickr.com/viamediainsfo

In 2001, he met Dr. Felipe Sanchez-Paris, who would become his new life partner.  Bishop Charles and Sanchez-Paris appear together in the documentary about The Right Rev. Gene Robinson Love Free or Die, in which Bishop Charles compared trying to living as a straight man to wearing a suit of the wrong size.  "With Felipe, the suit fits."

On April 29, 2004, Bishop Charles' 78th birthday, the two were united at St. Gregory of Nyssa Episcopal Church in a ceremony that lasted nearly three hours. They legally married in 2008, and testified together at the 2009 General Convention in Anaheim in favor of the rite for blessing same-sex relationships which was subsequently approved.  Just days before Bishop Charles' death, Utah became the 19th state with marriage equality.

Bishop Charles is preceded in death by his beloved Felipe. Dr. Sanchez-Paris died unexpectedly in his sleep on July 31st of this year.  In recent months, Bishop Charles struggled with a series of health setbacks, and he entered hospice care earlier this month.  Services will be held both at St. Gregory's in San Francisco and St. Mark's Cathedral in Salt Lake City, where Sanchez-Paris is interred.

Christian Paolino is Chair of the Stakeholders' Council of Integrity

Requiescat in Pace: Dr. Felipe Sanchez-Paris, Husband of Bishop E. Otis Charles

Bishop Charles & Dr. Sanchez-Paris

The board and staff of Integrity USA were saddened to learn of the death on Tuesday night of Dr. Felipe Sanchez-Paris, husband of the Right Rev. E. Otis Charles, retired bishop of Utah.

"Felipe was a charming and delightful man who will be sorely missed," stated the Rev. Dr. Caroline Hall, Integrity's President. "One of the many courageous stands he and Otis Charles took was in 2004 when they held a controversial public blessing for their relationship. It is people like Felipe who have laid the path we walk today."

Dr. Sanchez-Paris is a graduate of Georgetown University and received his doctorate from the University of Southern California in Los Angeles.  He served on the faculty of a number of universities, retiring in 2000 after 18 years as a Professor of Public Policy and Administration at California State University, Bakersfield. 

Bishop Charles, who served as Bishop of Utah from 1971-1986, came out as gay in 1993, the first Christian bishop to do so.  The couple met in 2001, and have been members of St. Gregory of Nyssa Episcopal Church in San Francisco and involved with OASIS California, the diocesan LGBT ministry.  They were married in Los Angeles on October 29, 2008.

"Felipe was a man who embodied the fullness of life — a great intellect that was always routed through his compassionate heart," said the Right Rev. Marc Handley Andrus, Bishop of California, in a statement published July 31st.

Both Dr. Sanchez-Paris and Bishop Charles appear in Love Free or Die, the award-winning documentary about the episcopacy of the Right Rev. Gene Robinson, the recently-retired Bishop of New Hampshire whose election as an out gay man sent reverberations throughout the church.  

Bishop Robinson recalled the couple's testimony on the resolution to create a provisional rite for same-gender blessings, which was adopted at the 2009 General Convention of the Episcopal Church in Anaheim.  "In our documentary film, Bishop Otis described his attempts at heterosexual life as a suit that just didn't fit. Then, he describes meeting the love of his life, Felipe, and 'the suit fit!'  Felipe sits beside him, radiating delight and joy at Otis' tribute to their love. We will all miss our beloved Felipe, but none more than his husband, Otis."

Bishops Petition Supreme Court for Marriage Equality

Twenty-nine bishops in the ten states (plus Washington DC) where same-sex marriage is legal signed an amicus curiae brief to the Supreme Court of the United States which challenges the constitutionality of the "Defense of Marriage Act" (DOMA), a 1996 law which mandates that the Federal government cannot recognize same-sex marriages. The leaders of all but one of the 24 dioceses where civil marriage is legal signed the brief addressing the case of Windsor v. United States, which is being heard by the Court this month.

The case refers specifically to an inheritance tax burden of over $360,000 owed by a New York woman after her wife died. The couple of 40 years was legally married in Canada in 2007, but DOMA stipulates that the inheritance benefits of marriage do not apply to even those same-sex marriages recognized by some states.

A second brief, signed by the bishops of all six dioceses in California, speaks to the case of Hollingsworth v. Perry and the overturn of Proposition 8, a 2008 ballot initiative which took away marriage equality in California after thousands of couples were legally married. The Supreme Court of California has already found the law unconstitutional, but its overturn was appealed by the initiative's sponsors.

Dozens of groups -- including one by the CEO's over many of the country's largest corporations -- recently filed briefs in favor of marriage equality.  The bishops' campaign was launched by the Right Rev. Marc Andrus, Bishop of the Diocese of California, which includes San Francisco.  Bishop Andrus explained his motives in a Washington Post column published February 28th.

“We overturned nearly two millennia of set tradition when we began ordaining women 34 years ago. We repudiated the traditional tolerance of slavery and racial prejudice in the mid-20th century. We traded our cultural privilege and hegemony as a largely Anglo denomination for the wealthy and have deliberately become more and more consciously a church for all,” Andrus wrote. “In all these things we have prayed and thought and been in earnest conversation in and out of the church, and believed that in the end we have discerned better the mind of Christ than we had in the past.”

“Integrity is delighted that the Bishops have signed on to these two amici briefs. Last year General Convention passed resolution D018 urging members of Congress to repeal federal laws that discriminate against civilly married same-gender couples. Signing the amicus brief in Windsor v. United States is a logical step as it supports the repeal of the discriminatory so-called Defense of Marriage Act,” said the Rev. Dr. Caroline Hall, Integrity's President. “However it is a step that might not have been taken had it not been for the courage of the bishops involved and the leadership of the Diocese of California. Once again, The Episcopal Church joins with the leaders in this important witness and commitment to social justice.”

Please join us in thanking all the bishops for speaking out on marriage equality. For a complete list of the signers and more background, please visit this article on the Diocese of California website.

Hope for Trans Folk from Harvey Milk

I've just returned from a rally for transgender equality in front of the Massachusetts State House organized by Join the Impact Massachusetts. Today's event was part of a week-long celebration of the legacy of Harvey Milk, who would have turned eighty years old today, had he lived.

I was one of several people who spoke on a range of topics related to pending trans legislation, from an overview of the national and state movement for trans equality, to how we are all impacted by the gender binary, trans or not. After the speeches, we marched down from the State House, to Government Center, to Downtown Crossing and then back up the State House, providing Saturday shoppers with an unexpected interlude.

I pray and, in the tradition of Harvey, hope that our legislators will hear us and finally get ENDA and the Massachusetts Trans Civil Rights Bill out of committee and passed.

CP

JTIMA Harvey Milk Day Rally for Transgender Equality
State House Steps, Boston, MA
Saturday, May 22, 2010

Hope from Harvey Milk

In his book The Mayor of Castro Street: the Life and Times of Harvey Milk, openly gay journalist Randy Shilts (may he rest in peace) described a San Francisco Sunday morning scene in 1978 when, with Harvey Milk sitting in the back pew, the Reverend William Barcus, priest of St. Mary the Virgin Episcopal Church, got up and denounced Proposition 6. This “Briggs Initiative” called for the removal of gay and lesbian people and possibly even their supporters from working in the California public schools. In an unusual move for a priest in that context, Barcus not only spoke of the God who stands with the marginalized, not only berated the fear-mongering, dehumanizing rhetoric of the Initiative and its backers, but he also witnessed to these truths with his own life, coming out as a gay man. He challenged people to, as he put it, “morally put yourself on the line, not after the fact, not after November 7th, but now” (pp. 241-242; for more on Rev. Barcus's sermon, see this LGBT chronology for the Episcopal Diocese of California by Rev. Kathleen McAdams).

On that morning I was across the Bay in Berkeley where I grew up, possibly in Sunday school, possibly sleeping in. I had no idea of the import of what was going on across the Bay and around my state. I was a shy new kindergartener, a little girl growing up to be a transman, a spouse, a dad, an academic and an Episcopal priest. What Harvey Milk inspired in William Barcus and countless others, I too came to appreciate as one who also knows something of what it feels like to be dehumanized.

What Harvey Milk goaded us into remembering with relentless wit and grit is the crucial importance of hope. Hope. “You gotta give ‘em hope,” he said again and again. He wasn’t the biggest fan of organized religion so-called, but by God he knew how to preach. Hope, he knew, is as essential to human life as the air we breathe, the food we eat and the water we drink. Without hope we shrink into ourselves, our capacities squandered, our stature cut short. Our ability to hope, as human beings, is intimately tied to our dignity.

When others deny transgender people our dignity, they attack the heart of our humanity. This happens as much in quiet, behind the scenes ways as in the bold, openly violent ways we mark every year at Trans Day of Remembrance. I am thinking of the violence of intentionally identifying us with wrong names and pronouns; the violence of quietly tossing our resumes in the proverbial circular file; of falsely telling us the apartment is already rented; of telling us we must wait our turn to ensure being treated with dignity and respect; and particularly in this climate, of shamelessly labeling legislation that would safeguard our basic civil rights a “bathroom bill.”

I’m honestly not sure how much transgender people were on Harvey’s radar in the late seventies, but I have no doubt that our struggle today would inspire and galvanize him. He would tell us that no matter what indignities we have suffered, no matter who might have rejected us, we do not have the option of giving up hope. In his Hope Speech, he said, “if there is a message I have to give… it's the fact that if a gay person can be elected, it's a green light. And you and you and you, you have to give people hope.” Harvey knew his election was a foot in the door for all who are marginalized. But he also knew that the hope he inspired was not automatic. It was something he called on each person in his audience to give. And I would submit, Harvey’s legacy renders that hope as something we must also claim.

The program for his memorial service at the San Francisco Opera House contained a line from Victor Hugo that he had recently hand-copied and posted on the wall of his office: “All the forces in the world are not so powerful as an idea whose time has come” (Shilts, 286). Trans people of Massachusetts, from around the nation and indeed the world, partners, allies, families and friends, lawmakers, people of all faiths: the time for full equality for transgender people has indeed come. The time is now for all of us — and particularly, I would say, for religious leaders of all traditions— to “morally put ourselves on the line,” as Reverend Barcus put it, for the dignity that is our birthright. The time is now for our legislators beneath this gleaming dome to finally take up the Massachusetts Transgender Civil Rights Bill, and for our legislators in Washington to take up ENDA, and pass them. Thank you.

CP