Showing posts with label World AIDS Day. Show all posts
Showing posts with label World AIDS Day. Show all posts

Tuesday, December 1, 2015

World AIDS Day - 2015

The date was June 5.  It was a Friday – and it was 1981.  The CDC’s Morbidity and Mortality Weekly Report (MMWR) would list the first cases of what would later become known as Acquired Immune Deficiency Syndrome or AIDS – a word that still brings chills when it is uttered.  Some years ago I read a copy of that MMWR  - I had never seen it before.  As I read the description of the conditions of the first five cases, I shivered involuntarily.  Knowing what was to come didn’t help any.  The name of the condition would later become known as HIV – Human Immunodeficiency Virus once the source of the condition was identified.

Today is World AIDS Day, an international acknowledgement that this disease is still with us and has a global impact like few things have ever had.  It is always December 1.  That’s unfortunate for us Episcopalians because it gets eclipsed by the beginning of Advent and the prayers and lessons that go with our liturgical New Year.

The Episcopal Church was the first church to address the AIDS epidemic at a church-wide level.  It began with a gathering at Grace Cathedral in San Francisco in February 1987 when those of us who had been involved in various aspects of the issue came together for a national conference.   It was several days of tears.  There were tears of loss.  There were tears of relief that none of us was doing what we did alone, despite the fact that we were just learning about each other.  There were tears of anger at the failure of government to respond to this epidemic when it was still new.  There were tears of grief over the thousands we knew who had already lost the battle with AIDS.  There were tears…..cleansing and refreshing, helping us each to sort out where we were and what was next.

From that gathering the National Episcopal AIDS Coalition (NEAC) was born.  From that gathering emerged an “AIDS Desk” at the Church Center at 815 2nd Avenue in New York City. From that gathering a response was begun that would last for years and spin off various other ministries and programs around the country.

When the staff at the Church Center was reorganized, the AIDS Desk was eliminated but NEAC became the contractor to provide for the ministry of The Episcopal Church in the HIV/AIDS arena. Over the years there were funding challenges but The Episcopal Church continued to fund at least a minimal effort through NEAC.

Unfortunately, the funding for any HIV/AIDS ministry provided by The Episcopal Church will end as of midnight, December 31, 2015.  The budget for the triennial ending in 2015 is the last budget to include such funding.  At that sad moment, The Episcopal Church will have bowed out of a church wide response to the HIV/AIDS epidemic.

The only other source of potential funding might be through the Executive Council, but that is doubtful.  And without a commitment to sustained funding, NEAC nor any other agency is likely to take up the baton for prevention education, ministry and hope.

From my perspective, the loss of funding is another aspect of the manifestation of racism in our church.  Most congregations no longer see those ill from AIDS in their pews.  It isn’t that such folks do not exist.  It is simply that the majority of new infections are now people of color and most of our churches are very white.  The time of the handsome gay men dying among us is long past.  What is out of sight soon becomes out of mind.

There have been, sadly, few changes in the situation over the years.  The infection rate is on the rise among young gay men again.  Province IV is the most heavily impacted geographic area of our nation and our church.  Province IV is where the costly and often deadly combination of ignorance, poverty, illiteracy, racism, stigma and homophobia happens so readily.    Statistics are alarming in that the fastest rates of increased infection rates are in Province IV.  Some areas exhibit rates comparable to sub-Saharan Africa.  (Even some truly honest sex education could have a huge impact but this area is also the home of “abstinence only” sex education in schools.  It works so well that many of the states in that area remain near the top of the charts of infections from HIV and other STD’s as well as teen pregnancy.  No one seems to make the connection between these statistics and the lack of basic and honest sex education.

June 5, 2001 was the 20th anniversary of the beginning of this terrible pandemic.  At the end of this article, you will see an address I delivered on the occasion of an observance of the 20th anniversary….it was an observance….no celebration was appropriate.  As I re-read what I had said I was saddened and dismayed at the situation we are still in as a church and a nation.

Yes, of course, we have PreP as a way of helping stem infections.  But rising infection rates of other STD’s indicates that condoms are not being used by those on PreP as is dictated by the regimen for the medication.  False security lures many into peril.  Maybe some day in the not too distant future we will actually deal realistically with HIV/AIDS.

So, I invite you on World AIDS Day 2015 to pause and remember those who have died, pray for those still struggling, and commit to doing something to get the attention of elected officials and others that might actually slow the infection rate and make this truly a chronic condition rather than a deadly condition.  It is possible.

Bruce Garner, President
Integrity USA


AIDS: Remembering 20 years

The date was June 5 – same as today. It was a Friday – and it was 1981. The CDC’s Morbidity and Mortality Weekly Report (MMWR) would list the first cases of what would later become known as Acquired Immune Deficiency Syndrome or AIDS – a word that still brings chills when it is uttered. A few days ago I read a copy of that MMWR - I had never seen it before. As I read the description of the conditions of the first five cases, I shivered involuntarily. Knowing what was to come didn’t help any. The name of the condition would later become known as HIV – Human Immunodeficiency Virus once the source of the condition was identified.

Yet from the start, the scientific/medical community would perpetrate a travesty on those infected with this virus. They would initially call it GRID – standing for Gay Related Immune Deficiency. In doing so they would, from the beginning, forever make AIDS a political condition instead of a medical condition. They would affix to a medical condition a stigma that remains associated with it to this day – 20 years later.

It should have been unconscionable to even think about connecting a medical condition to a specific group of people. Tay Sacs has no reference to people of Jewish or Mediterranean descent in its title. Sickle cell anemia is not, by its name, connected to people of African descent. Yet it was done with AIDS – and all who are infected with HIV continue – one way or another – to pay the price for initially associating the condition with a particular sexual orientation.

By 1982 people had begun dying in noticeable numbers. It wasn’t clear why except that they all had diseases such as pneumocystis pneumonia and Kaposi’s sarcoma. And these were not diseases that killed people under normal circumstances – as we were to learn, people with immune systems that were intact. These were the two most well known infections at the beginning of the epidemic. Time would reveal exotic, nearly unpronounceable viral and bacteriological infections that caused dementia, wasting syndrome, diarrhea, and a host of situations ultimately resulting in a way of death as horrible as any imaginable. Typically at the time of death, the victim looked for all the world like a victim of Auschwitz or some other Nazi concentration camp from the Holocaust. I saw it all – and not long after it began.

In the early years, those thought to be at risk were often referred to as the four H’s: hookers, homosexuals, Haitians, and hemophiliacs. Again – labels associated with people were used to identify a disease. It would be several years before we learned that the method of transmission of the virus had nothing what so ever to do with who you were. It was plainly and simply a matter of something that one did – an activity that put one at risk for becoming infected with HIV. None the less, the stigma still lingers.

My involvement with the epidemic began through the Social Security Administration. A friend was having problems with his disability claim. Things were not as efficient or well-defined back then as they are now. Months went by without a decision. In July 1984 when I learned that Tom was in Emory hospital again and no decision had been made I got involved. I was finally able to determine the source of the problem with the claim: the doctor had waltzed all around a diagnosis of AIDS but had never written the definitive words in the medical evidence.

I took it upon myself to drive to the Emory Clinic, obtain the proper medical and take it to the Disability Determination Services in Decatur. The examiner said he would let me know the outcome. I got a little pushy and advised that I would wait, explaining that Tom was near death and I wanted to tell him before he died that his claim had been approved. The examiner went away for a short while, returned, and told me that Tom’s disability claim was approved.

I rushed to Emory Hospital and told Tom. He could not speak. The tracheotomy tube was still in his throat, even though life support had been removed. It would be just a matter of time. But Tom was alert and smiled when I gave him the news. And he knew his children would be receiving survivor benefits as well as his retroactive payments.
It would be many more hours before Tom would leave this world. He died shortly after midnight on July 4, 1984. Watching him take his last breath is a scene permanently etched in my memory. 1984 Was the year that the mode of transmission of the virus were identified.

As the summer of 1984 wore on, I began to see another friend, Gene, begin to exhibit symptoms that would become all too familiar to me over the years: fatigue, shortness of breath, no energy. In September, Gene was diagnosed with AIDS. That same weekend I began my career as an AIDS volunteer with AID Atlanta. In October I joined the board of directors of AID Atlanta, where I would remain for six years serving as Treasurer, Secretary and two terms as President. I have been on at least one and as many as three AIDS service organization boards at the local and/or national level since that first association began. Gene died a year later – in October of 1985. Gene’s and Tom’s deaths were only the tip of an iceberg of death and grief that would impact me and thousands of others for the rest of our lives.

The first International Conference on AIDS was held in Atlanta in 1985 – SSA was there. It took a small fight with HHS but we were there!

Friends began dying at a horribly fast rate. For many years I lost an average of two dozen friends a year. I once kept a list. When it topped 200 names, I stopped entering names in my death log. There was no point. With one or two exceptions I lost one entire generation of friends then made and lost another. Almost all of the people with whom I had expected to grow old died.

The numbers of cases continued to rise, as did the numbers of deaths from AIDS. Even after the virus was isolated and named HIV, infection and death continued. And even the discovery of the virus was embroiled in politics: French and American doctors fought and argued over who discovered it first! Who gave a damn about who found the virus first, people were dying! In 1986 Surgeon General C. Everett Coop called for AIDS education in children of all ages. And he called for the widespread use of condoms.

My closest, dearest, and best friend was Walter Alan Morgan – Alan to me, Walter to his family. We met when he came to the Savannah District Office as I was leaving the Savannah Southside Branch Office to come to the Regional Office. We discovered that we were soul mates – we were brothers born to different families. It was a relationship between friends that few are privileged to ever have. Thirty seconds into any telephone conversation either of us could tell if something wasn’t going right with the other. We truly communicated like siblings.

Alan went on to become an Operations Supervisor in the West Palm Beach District Office and then the Branch Manager of the Pompano Beach office. As fate would have it, we never lived in the same town: Didn’t matter, ours was a friendship not dependent on proximity.

Alan hid his condition from me for a long time. During a period of my life when I was experiencing the loss of so many friends I had commented to him that I wasn’t sure if I could handle it if it happened to him. So he kept his own illness from me until he was already very sick.

The last time I saw Alan, he was in a hospital bed in Broward County Hospital. I sat by that bed all night long praying that he would die – that God would take him home. It didn’t happen that night. The following Saturday, the Saturday after Thanksgiving in 1987 I received the call telling me that Alan had died earlier that morning. 1987 was the year AZT received approval for use in fighting AIDS. Too late for Alan.

I learned about grief more intense than I could have imagined – despite having already gone through so many deaths. I also learned the danger that comes from not dealing with that level of grief. Making the panel you see here was a cathartic experience for me. I was finally able to say good by to Alan, to let go. In May, 1988, when I turned the panel over to the Names Project, the moment of presentation had been preceded by hours of gut wrenching sobbing. When it was over – I was cleansed and finally ready to move on.

The panel I had made for Alan was presented to the Names Project at the 1988 display of the AIDS Memorial Quilt. The display committee would later become the Atlanta Chapter of the Names Project. I would have the honor and privilege of serving on and chairing its board of directors several years later. Dozens of us were bitten by the Quilt Bug! It was a bite that would provide some of the salve needed to help heal the wounds inflicted by the AID epidemic.

Once the virus was isolated, there was new hope that drugs could be found and developed that would fight the disease. The first, as mentioned, was AZT.

AZT was a gamble. It was not initially clear what the dosage should be, how often it should be taken, what the side effects were, or what the long-term effects might be. It all began with 4 pills every four hours around the clock. There were jokes about gay men “beeping” every four hours. It was the pill timers that everyone used to keep up with their medicines. You could be in a group and someone’s timer would go off. There was this mad scramble until the one pill timer that had actually gone off was located. It was a simple touch of humor for an increasingly sad situation.

During the early years, AID Atlanta, founded in 1982, was the only service provider in Atlanta and the entire state for people with AIDS. Later Project Open Hand was founded – a spin off from AID Atlanta’s meals on wheels program. Similarly the Atlanta Interfaith AIDS Network sprang from AID Atlanta’s Department of Pastoral Care. We could not get grant funds to support the department, so we spun it off on its own. A former AID Atlanta board member, Sandra McDonald founded Outreach, INC., to provide a program of services focused toward intravenous drug users. Later Jerusalem House was founded. Then AIDS Education Services for Minorities and others would be founded to deal with the needs of those affected by the epidemic.

It was also during those years that we witnessed people with AIDS being bodily removed from airplanes and left to crawl across a sidewalk to a taxi – if one agreed to take them. We witnessed housing evictions – not because of inability to pay rent – but because of being ill with AIDS. Some dentists, even some doctors, refused to treat AIDS patients. Ignorance and fear were the orders of the day. Some of that never changes.

In 1989, I reached a milestone age: forty. It was time for complete physical exams and time to begin watching for those things that can go wrong with the human body as it begins to age. Part of that exam was to be an HIV antibody test. But I chose to go a different route – a T-cell count. If the count was below a certain number, it would be pretty certain that I was infected. The T-cell count wasn’t high enough. I took the HIV antibody test. The test confirmed what, in my gut, I already knew: I was infected. There was no screaming or crying, no hand wringing. I was well versed in the subject of HIV at that point in my life and I would simply deal with it. By looking at the T-cell levels and a medical event that took place in my life in 1982, it became clear that was when I became infected and sero-converted.

Later during that same year, 1989, the drug protocols would indicate that anyone with a T-cell count lower than 500 should to on AZT. Mine was and I did. I went on AZT. I washed down my very first doses with a Michelob beer as I stood in my dining room. And I started beeping every four hours!

Time and AIDS marched on. The drugs changed – new ones came out – some worked better than others, some not at all. And some people could not tolerate the side effects of any of them. More people died. I remained involved in AIDS work – partly from a sense of obligation; partly with a fervent hope that someone would be there for me if I needed them. I developed new circles of friends. Not everyone was dead – most were. I attended funerals, I conducted funerals, I buried friends.

Ryan White died from AIDS in 1990 at age 18. His name lives on in the Ryan White CARE Act – now the major source of Federal funding for services for people living with HIV/AIDS.

New classes of drugs became available and I’ve been on a good many of them. Most worked for me quite well – no side effects of any consequence. One notable exception occurred when we had to smuggle DDC into this country from Mexico. Our own FDA had not yet given it their seal of approval despite its use in several places elsewhere in the world. Apparently one shipment of DDC came into Atlanta that was about twice the usual strength. The side effect of DDC is neuropathy. So when hundreds of us started losing the feeling in our toes, we stopped taking it immediately.

By 1995 HIV became the leading cause of death among Americans between the ages of 25 and 44. In 1996 protease inhibitors and multi-drug therapies were introduced, bringing new optimism.

At the moment I’m on a three drug combination or cocktail. I take four pills each morning and three at night. To those I add half a dozen other pills during the day. Some control the potential side effects of others – some deal with other issues. But I no longer beep!

In many ways, HIV is becoming a chronic, manageable medical condition rather than a health crisis leading to an eminent death. The pills keep many of us healthy. But they still don’t work for everyone. I still lose a couple of friends each year to AIDS. And the situation in the less developed areas of the world remains a serious health crisis, generally leading to an early death. The drugs either are not available or are too expensive to buy. In those parts of the world, AIDS still means death. It also means millions and millions of orphaned children.

I saw that face to face several years ago on a visit to Honduras for the National Commission on AIDS of the Episcopal Church. I sat across the table from four young adults, all HIV infected. There I was, with access to all the drugs available for the treatment of HIV. There they were, they had access to virtually nothing. The drugs that are available are targeted toward infected children. Talk about guilt!

Educational efforts in the gay community in this country slowed the rate of new infections to a standstill several years ago. But by 1999 there was evidence that the infection rate is once again on the rise. A new generation of young gay men didn’t have the preventive education provided by the deaths of dozens of friends. Youth equates with invincibility and immortality for so many. Add to that the false sense of security the drug regimens appear to bring and you have a recipe for disaster. They don’t always understand the necessity of not engaging in risky sexual behaviors, much less the necessity of not sharing needles. Both behaviors still spread HIV.

Sadly, it is rare for children to receive an adequate education about HIV prevention in school, or at home, or at church or synagogue. Teaching them to “just say no” has never worked. Kids need to know in terms they understand, however explicit and direct they need to be, what causes HIV infection and how to prevent it. Talking to them about sex, teaching the use of condoms, will not increase sexual activity among young people. The high rates of teen pregnancies and STD’s are obvious indicators that kids are having sex regardless of whether or not we are talking to them about it! The most powerful educational tool that school administrators seem to find safe enough to use is the AIDS Memorial Quilt – but that alone is not enough.

It may be clear to you now that I’ve reached the point where I have stopped preaching and gone to meddling! Well I’m going to meddle some more. And I am going to be blunt.

There are powerful myths out there about AIDS and HIV. Those myths are powerful and they are dangerous. I’ve mentioned one – the myth that talking to kids about sex makes them have sex. Last week the results of a national study showed clearly that safe-sex programs do NOT increase sexual activity – a reason often cited by some groups for not using them.

There is another myth that there are no African American men who have sex with men. None are gay. If anything, they are all bisexuals. Hogwash! The same lie is told in the Latino community as well, and to some degree in the Asian community. Those myths kill! No minced words, no apologies – those myths kill people daily. Recent CDC studies show AIDS is now the leading cause of death in African-Americans between the ages of 25 and 44. And in a study done in six large cities, nearly one third of the young black gay and bisexual men are testing positive for HIV – one third, one out of three!

If you take nothing else away from here today, at least take the truth. Take the truth that more than 20 million people have died from AIDS worldwide and over 8,000 more die each day. Take the truth that HIV infects 40 million people and that number increases by over 14 thousand every day.

Take the truth that unprotected sexual activity spreads HIV. Take the truth that the virus doesn’t care what sexual orientation, social or economic status, race, creed, or religion its host might be. Take the truth that there are men who have sex with men in all racial and ethnic groups. Take the truth that denying the existence of those men can condemn them to death. Take the truth that your children and grandchildren, your nieces, nephews, brothers and sisters need to know that having unprotected sex can infect them with HIV regardless of the gender of their sexual partners. Talk to them. Share that truth. Take the truth that 4.3 million children under the age of 15 have died from AIDS.

Take the truth that there are over 18 million children who have been made orphans by AIDS.

Take the truth that sharing needles also shares infection. Take the truth that needle exchange programs slow the spread of infection and they don’t increase intravenous drug use.

Take the truth that AIDS is not a divine punishment for anything anyone did or did not do. Take the truth that AIDS is caused by a virus and that virus is spread through the actions of human beings: good people, bad people, rich and poor, black and white, red, yellow and brown and all shades between. Being infected is not the consequences of who you are. If it is the consequence of anything it is the consequence of doing something out of either ignorance or stupidity. Being infected with HIV has nothing to do with the worth or value of the human being that hosts it.

If any of us truly believes that having HIV reflects a consequence of someone’s worth as a human being, we had better be ready and able to explain why someone gets the flu or cancer or emphysema or leukemia or polio or Hodgkin’s disease or sickle cell anemia or Chrohn's disease or any other disease we could name. The truth remains that there is no connection between any diseases we might get and our worth as human beings. Disease is not punishment.

The final truth I want you to take away is the truth of my survival. You know, I can’t state with certainty why I am still on this earth. I wasn’t supposed to still be here by now. But I am! I attribute my continued good health and survival to a number of factors: I didn’t give myself an opportunity for further infection. I’ve engaged in protected sexual activity for the last sixteen years. I’ve had good quality medical care that involved me in the decisions that were made. The various drugs I’ve taken did what they were supposed to do. I have a good self-image of myself as who I am as a gay man. I don’t believe and never did believe the garbage that there was anything flawed about me.

I have a firm resolve. That’s another way of saying I’m hard headed – at least according to my parents! And I have a very strong faith in the one who created me. I know that the one who created me did not inflict this virus upon me. For me, these are the factors that sustain me and contribute to my continued survival. My goal is to live to be a hundred years old – and I’m over half way there already!

My reasons for sharing my story with you are simple: To let you know there are those who are surviving with HIV. To let you know that there is hope. And finally to let you know that you can do something about HIV/AIDS: Learn about it! Teach about it! Debunk the deadly myths about AIDS! Save people’s lives! Maybe 20 years from now, AIDS will be a disease of the past.

Thank you!

Monday, December 1, 2014

Sean Glenn: My Meditation for World AIDS Day

Although I have often commented on the subtle nuances of World AIDS Day's placement in close proximity to the first Sunday in Advent, this year I was confronted––perhaps more than ever––by the jarring and peculiar ways that both of these days resonate with and read each other.

PHOTO CREDIT: Christian Paolino
All rights reserved. Used with permission.
A strange and marvelous thing happened to me yesterday morning. While singing the final hymn for the Eucharist at Christ Church, Cambridge, Mass.  ("Lo! he comes with clouds descending"), these peculiarities caught me off-guard. While I always appreciate the ways a sophisticated Advent hymn will prefigure the crucifixion and resurrection, I had seldom read this kind of imagery in the context of my own status as an HIV-positive person. The incarnational reality of my life with HIV––a new life-long embodied Advent of patient waiting and longing for the redemptive release of a cure or, at the very least, the dismantling of unjust and uninformed social stigma––washed over me in waves as verse three began:

"Those dear tokens of his passion still his dazzling body bears..."

Those dear tokens––those wounds inflicted by a brutal imperial hegemony––remain a core feature of the Body of Christ, in both his resurrected visage, as well as us, his Body in the world.

Yet despite my own on-going sense of daily death and resurrection, I still find myself (as I am sure do so many others) walking the path of (im-)patient expectation. Much in the same way Jesus' own wounds reflect a certain degree of choice, so too I begin to feel the sense that the wounds we experience as HIV-positive people also reflect a degree of choice. This is, by no means, an indictment of the manner by which we become HIV-positive; the wound there is in no way something self-inflicted. Rather, at least in my own meditation on the matter, the "dear tokens" which confront me daily are a matter of my own choice around disclosure. I am wounded no matter my choice: I can hide, attempt to pass through the world untouched by this peculiar bodily companion, or I can do what I have done and give the thing a face in the world. If I hide, I am crushed by the closet of shame and fear. If I disclose, I am rendered and read as many things, none of which I truly believe I am: a victim, one inflicted, something to be pitied, a body to be feared and avoided, the manifestation of one of our epoch's great and terrible specters, dirty.

We are none of these things, though. We walk our path of living Advent, but we do so knowing that "what God has made clean, [no one can] call dirty."

To the sero-negative, ponder this during Advent. Be a light for those you know (or may not know) are sero-positive. Lay down the banner of fear.

To my fellow sero-positive, resist the labels that others might want to apply to us. Wear these wounds with pride, knowing that God has transformed them––just as peculiarly as on Easter––and, as a result has transformed us by them and through them. Show your pierced hands and open sides to the world; give birth to a new reality.

Amen.

Sean Glenn is Integrity's Diocesan Organizer for Massachusetts. He is a composer and conductor of sacred choral music, and holds a Masters in Theological Studies from Boston University and a Master of Arts in Music from the Aaron Copland School at Queens College. His home on the web is www.seanglenn.com.

Monday, November 17, 2014

We Remember with Integrity

 © Mel Soriano, 2013
This time of year calls us all to remember what is important — who is important. These remembrances enliven our souls in hope as we attempt to grasp the greatness of God’s love and compassion.  As we remember, let us be mindful of our responsibility.

We began November recalling the brave sainthood of believers whom the church lifts up on All Saints' Day (Nov. 1).  The next day, on All Souls' Day, we remembered those in our own lives whom we trust, resting in God’s mercy, join those red-letter saints above.

As we remember our veterans this month (Nov. 11), it is worth remembering that after serving on our behalf many vets still suffer the pains of war and face uneasiness trying to find peace at home.  Many are still without work, suffer homelessness and come home to isolation.  Though "don’t ask, don’t tell" is no longer the law of the land, we have to make sure that prejudice is dealt with and we need to remember that transgender service members are still are not able to openly serve.  As Christians we must seek ways to serve these selfless servants.

Trans Day of Remembrance on Nov. 20 speaks to a different sort of remembering.  Here we recall those in our community who have died to violence; who are still enduring violence.  This is happening in real time! Violence and murder are rampant on streets of America and transgender people — particularly women of color — are frequently the ones most at risk.  In some cases the violence inflicted on transgender folk can be traced to a general backlash in light of the recent successes enjoyed by the gay and lesbian parts of our community. This is a tough reality which calls cisgender people to remember our common call to work together in true solidarity.

As World AIDS Day on Dec. 1 approaches, we remember the many people we have lost to the disease. Those of us who have lost loved ones may still be grasping to understand how to deal with that loss and to realize what it means to be the one left behind. We know that many people are HIV-positive today and living full lives with the virus through hard work and medical science. We must always remember the responsibilities we have to stop the spread of the virus and to be there for those who are positive.

This month on Nov. 6 we also launched Integrity's 40th Anniversary celebration.  This year we remember and lift up all who have served the church with Integrity on behalf LGBTQ people.  There have been great strides made throughout these decades.  We should spend this year remembering all those who have helped to make the Episcopal Church more open and welcoming.  This is not about nostalgia; rather we seek to gain strength from those who have done such extraordinary things.  Their service should convict us to work even harder to help the church realize its call of service to every one of God’s beloved children.

Remember the mission and ministry of Integrity USA in your prayers, your imagination and in your charitable giving. God might be calling you to join in on this work! Our work is NOT done.  Pray that our hearts will then be filled with the restlessness of the Holy Spirit; ready to honor memory with ministry.



Matt Haines is the President of the Board of Directors at Integrity USA

Wednesday, November 27, 2013

Reflections at the Dawn of Advent: World AIDS Day 2013

by Sean R. Glenn, Integrity blogger

Sean R. Glenn
I make it a point to try to avoid focusing or writing too heavily on my status as an HIV positive individual, lest it come to define me. There are two times throughout the year, however, where I make it a practice to reflect on the virus. One occurs around the early weeks of Epiphany, the season when I received my diagnosis in January of 2011. The other is around December 1, or World AIDS Day. This year, in an odd peculiarity of the liturgical cycle, World AIDS Day happens to fall on the first Sunday in Advent: the beginning of a new liturgical year, and a season that awaits the embodied, incarnate love of God. Needless to say, I’m not going to allow this unique opportunity for reflection to slip past me. 

But, there is a host of challenges here, not least of which is the reality that, as the anniversary of my diagnosis looms on the yearly horizon, I am routinely thrust back into a place of almost unbearable vulnerability. It’s a place to which I would rather not venture. The day-in and day-out matter of living with the virus is, in some ways, easily escapable these days; unlike other wounds that mark our lives, this one is invisible, inscribed inside of me, rather than etched into my flesh. (The only tangible reminder I have of it comes to me every evening at 10:30 when I take my antiretroviral medication.)
 

We read that resurrection does not undo those wounds we acquire in life — the signs of Jesus’s execution were not erased in his risen form. Yet, they were changed, at least conceptually. Signs of shame — warnings about the consequences of resisting the imperial imagination — became signs of love, triumph in humility. I have to wonder what my own wound, a stigma shared with many across three decades, will look like in the age to come. Surely it is impossible to erase something invisible? But does that also mean the nature of its transformation will be equally undetectable?

That is the word we throw around these days, isn’t it? “It’s okay, I’m undetectable.” This is the parlance we use to describe a state of treatment when the HIV virus reaches such low levels in the blood stream that it becomes almost impossible to detect, and, therefore, exponentially more difficult to transmit — it indicates that antiretroviral treatments are doing their job, sending the virus into a form of retreat, though not permanent elimination. This is, in my own estimation, a real point of progress in HIV treatment and prevention. I have been at an undetectable status for just over two years now, and this gives me solace, knowing that the chances of transmitting the virus are now infinitesimally small, and that my life will be greatly extended to near “normal” expectancy.


Being undetectable, however, has not erased the other ways the virus is present in my life, and in the lives of others living with it. Despite treatments, education, and highly effective prevention methods (when used correctly), a looming specter of stigmatization hangs over those living with the virus. I had been, for the most part, rather immune to this reality until, that is, my long-term relationship took on a new shape. Suddenly, I find myself having to disclose to potential partners, and the results have been revealing. The physical wound is now giving way to the spiritual wounds of rejection and devaluation. Words like “clean” and “dirty” begin to confront me in a way that I imagine has been the daily reality for most positive individuals; “dirty,” “unclean,” “tainted,” “poisonous.” Suddenly, I’m dangerous, and while I am objectively aware that these value-judgments bear no scientific validity, the judgments still subjectively inflict and incise. Will this new dimension of the wound be as equally undetectable? What will be the manner of its transformation?


The frightening reality is that Advent peers into the complexity of this condition. While the liturgical narrative waits expectantly on the Incarnation of Jesus, you and I already know the rest of the story. Advent invariably points to Good Friday and, thereafter, Easter. The miracle of the Word made flesh realizes its own destiny: the incarnate Word is poised to share our wounds with us, and in so doing alters their nature. There is hope in Advent, to be sure. This hope, however, is also aware of its own struggles.


It is, therefore, not unfitting that at the beginning of Advent we should pause to consider how we are wounded, how we wound others, and how our daily resurrection — our daily participation in the wounded Body of Christ — has the potential to transform what might be an otherwise bleak narrative. Each year I spend with the virus is a continued gift. I do not say this to make light of the continued loss and pain suffered by those who have come before me and those with whom I am now marked; rather, I say it to celebrate the meanings that go beyond an otherwise one dimensional reading of life with HIV. There is hope in our woundedness, just as there was hope on both Christmas and Easter morning: this hope is transformation, not erasure. It signals to us that, in the midst of our deepest theodicy, we cannot ask why God would seemingly allow the fractures which distress and distort our vision of ourselves. God, instead, is best seen in these fractures and how we continually transform them into those sites at which we are visited by the divine. Erasure is too simple, perhaps too human and answer.


God, however, is seldom this simple, and seldom this clear cut. Perhaps this is one of the authentic lessons of the Advent season of God’s own fleshy manifestation in a backwater Roman province, amid the wounds and fractures inflicted by those worldly powers that so often cause us to peer up, rather than down amid our own endless transformative possibilities.

Tuesday, December 4, 2012

et cum Lazaro-- a young adult reflection on World AIDS Day


Ubi caritas et amor, Deus ibi est…[1]
Et cum Lazaro quondam paupere[2]
Come then, my God!
Shine on this blood,
 and water in one beam,
 and thou shalt see,
 kindled by thee
Both liquors burn, and stream.[3]

S.R. Glenn
December 2, 2012

December 1, 2012 marked the twenty-eighth recognition ofWorld AIDS Day, the first global health day. It was also the second World AIDS Day since my diagnosis with the HIV virus onJanuary 10, 2011 in New York City. It is oddly fitting that the week-longtorment of my seroconversion (which, at the time, I mistook for a severe flu)happened to follow on the heels of the observance of World AIDS Day in late2010. It was at such time that I was working on a Master of Arts in Music atQueens College in Flushing, New York. In the midst of my fever, aches, massivefatigue, chills, and loss of appetite, I was required to conduct a concert ofmotets by the twentieth century composer, Maurice Duruflé, for my privatestudy of choral conducting. It was with great resistance and bodily objectionthat I pulled myself out of bed on December 15, 2010, put on my tuxedo, andslowly made my way from my room in Jackson Heights, down 82nd streetcatch a train to the Queens College campus. I wondered if I would be able tofulfill my duties that evening. Indeed, I could barely lift my arms to put onmy coat; how was I supposed to conduct?

Lengthy narrative aside, I made it to the pre-concert warmup and managed to work with a fine group of singers through Duruflé’sUbi caritas, a motet that would become an aural signifier of myconversion and eventual diagnosis, some three and a half weeks later. I did notrealize at that time that I would soon become part of a three-decade longstory; that I would shortly be joined by blood, as it were, to a kind ofeschatological community of those living and those departed. I did not realizethen that I would soon, like Lazarus, witness a kind of ongoing resurrectionwithin myself. As a member of a Eucharistic community, I knew long before mydiagnosis the power often signified by blood; yet now it would come to signifysomething more, something quite multivalent.

I had never personally lost anyone to HIV/AIDS, for I wouldonly become conscious of that world long after the trials and tribulations ofthe 1980s and 1990s when I began to identify my queer sexuality as a gay man inthe early 2000s. I did, however, have a role model: Lu, my roommate during mylast two years of undergraduate study in Seattle, Washington. Lu was a reminderof the strength that comes through facing tribulation head-on. He was the firstperson I called after learning of my diagnosis, even before I called my immediatefamily members or informed my now-long-term partner oftwo years. Over the phone, Lu simply said, “welcome, brother.” It was almost abaptismal greeting. Lu had been living with the virus since the mid-90s, andcontinues to live with a vibrancy few can hope to imitate. He broke the wallthat separated me from HIV-positive individuals; I could put a face to thecondition, and a courageous one, at that; a face that I loved and continue tolove. He had lived through the riskiness of early treatments, when medicationshad to be administered every four hours in doses I cannot possibly fathom.Knowledge of those times haunts me nightly as I administer my once-daily doseof Atripla.

During the week after my diagnosis, a week for which fewdetails survive the haze, I attended a daily said Eucharist at my thenhome-church, the Cathedral of Saint John the Divine, where I had recentlystarted living above the diocesan house. It was at that service that the canonfor liturgy and arts gave a sermon concerning matters of epiphany season. Thedetails of his sermon escape me now, almost two years later, but they resonatedwith my struggle to face the virus head-on. I recall thanking the canon as Ileft the service, for I was quite candid with him and revealed the reasons forhis sermon’s resonance within me. What he said to me thereafter has remainedwith me since: he took my hands, smiled, and said, “We live now, forthis is when God comes to us.
And so, his words, coupled with Duruflé’ssetting of the Maundy Thursday hymn, Ubi caritas, changed my renderingof the circumstances. Indeed, I have come to learn through my twenty-threemonths with the virus that it is within our woundedness that God comesto us—that we may, in some way, see the face of the wounded yet eternallyrisen Christ. Through our own wounded resurrection, as once did Christresurrect our brother-in-woundedness, Lazarus, we can make manifest the MaundyThursday trope: Ubi caritas et amor, Deus ibi est (Where charity andlove are, God himself is there). Even though the trials of the 80s and 90s arebehind us, the work has, in many ways, just begun; may God grant that we neversuccumb to the atrophy of apathy.
Amen.   


S.R. Glenn is a candidate for the Master of Theological Studies at the Boston University School of Theology and seminarian for the Boston University Episcopal Chaplaincy. 


[1] MaundyThursday Hymn at the washing of feet.
[2] From the InParadisum of the Requiem Mass.
[3] HenryVaughan, Midnight.